I am a primitive

However, after he nodded, the eldest brother picked up a branch and began to write and draw on the ground.

Han Cheng stretched out his head to look, and what the second senior brother wrote was not anything else, but a series of calculation formulas, a long series of eleven plus eleven.

After calculating like this for a while, there was no result.

"Son of God, there are so many descendants, how can you tell who has my blood in their bodies?

Especially the offspring born after I'm gone..."

The witch on the side, inspired by the big brother, also thought of a question, that is, according to what Han Cheng said, wouldn't it mean that after the wait, many people in the tribe would have no way to get through the weeds to have children?

He thought about it and didn't understand it, so he also expressed his doubts.

What the elder brother and Wu said is indeed a problem, but such a problem is not difficult for Han Cheng, because for these problems, compared with his later generations, the ancestors have also encountered them and given solutions way.

This method is "the gentleman's Ze, beheaded for five generations." '

For this sentence, the more official explanation is that a gentleman with noble conduct and outstanding ability has achieved a career through hard work, and the blessings and blessings left to future generations have disappeared after several generations of consumption.

However, this sentence can be used not only on this, but also on patriarchal clan, or human relations, and marriage of close relatives.

After the fifth generation, the blood of the common ancestor flowing in the bodies of these descendants has become very weak. Under such circumstances, even if they are married, they basically have nothing to do with each other.

Will not violate human ethics.

Things that affect the health of future generations will basically not happen.

In the place where Han Cheng's descendants lived, this relationship was called 'chuwufu'.

People within the fifth life, because the time interval is relatively close, and people with long lives in the family can basically know each other, so the things that the elder brother said to worry about can generally be avoided.

Of course, it doesn't matter if it can't be avoided completely, because Han Cheng still has a way to solve this problem.

To put it bluntly, this method is very simple, and it is a common ranking in later generations.

In the middle of the names of people of the same generation, there is a same word, so that it can become clear at a glance who is of the same generation, and there is no mistake.

"Heaven and earth have righteousness, mixed with manifolds. The bottom is the river and the mountain, and the top is the sun and stars. People call it Haoran..."

Han Cheng began to silently write Wen Tianxiang's "Song of Righteous Qi" on the paper.

From now on, this upright song will be their Qingqueluo's seniority.

The reason why he chose "Song of Righteous Qi" as a poem for ranking seniority in the tribe is because Han Cheng himself liked this poem very much. When he recited it, he always felt that there was something flowing in his heart that made him People can't help but straighten their waists.

As for the other side...

That is it is long enough!

A "Song of Righteousness" has a total of [-] words in the text, and each word has a generation, that is, [-] generations.

Today, people in the tribe come of age and have children early.

But even if it is calculated that Chengdu has children at the age of 15 on average, these 500 generations will have a full [-] years!

It is enough for the descendants of future generations to use it for a long, long time, so that they don't have to worry about running out of generations and needing to continue their generations.

I am really clever, I can think of such a good way.

I really can be regarded as a model for future generations to consider.

A certain son of God sat here, looking at the "Song of Righteous Qi" silently written by him in front of him, full of admiration, and couldn't stop praising his own thoughts.

After silently writing "Song of Righteousness", Han Cheng began to tell Wu and the senior brother about the matter of ranking.

After a lot of effort, the two finally understood the meaning of what Han Cheng said under Han Cheng's explanation.

After figuring out what the method Han Cheng was talking about, the eyes of Wu and the elder brother lit up one after another.

It is indeed a very good way to distinguish people with seniority in their names, exactly as Shen Zi said.

As long as you can remember these things that Shenzi called "Song of Righteousness", you can easily tell who is the next generation!

After Han Cheng told the story and got the unanimous approval of the two, God Son Han began to determine his seniority.

If counted according to age, Han Cheng can almost be ranked in the third generation, adding the word "you" in the middle of the name, the name becomes the gorgeous Han Youcheng.

But seniority has never been arranged according to age, otherwise, in later generations, there would not be a scene where a white-haired old man calls a young doll who is only speaking.

In addition, Han Cheng has a unique status in the tribe, so naturally this seniority cannot be ranked too low.

So it is natural to be ranked first, that is, the word 'Tian'.

Adding the word 'Heaven' in the middle of the name changed the name to the gorgeous Han Tiancheng.

Of course, because this name is a bit too domineering, Han Cheng will not use this name very much in the future, and he will still be called Han Cheng on weekdays.

This is equivalent to the name registered in the household registration book in later generations, which is the same as the name commonly used in daily life.

In the entire Qingque tribe, Han Cheng is the only person of the Tianzi generation.

On the one hand, this is to highlight the uniqueness of his status, and on the other hand, it is the effect of some less able to speak psychology.

As for the names of Wu and Eldest Brother, it was logical that they became Handi Wu, and Handi became big.

Originally, Han Cheng wanted to change the name of the senior brother to Mr. Han or Brother Han, but he remembered that there was a second senior brother in the tribe, so the name of the senior brother changed to something that sounds a bit strange. Handi Da.

As for the second senior brother, it is Han Di Er, and the Sha junior brother is Han Disha...

However, just like Han Cheng himself, the new names of Wu and Senior Brother are basically not used in daily life. After all, after such a long time, they have already shouted smoothly.

If you suddenly change your name and shout, let alone them, Han Cheng himself is not used to it.

However, those children who appeared after Han Cheng joined the tribe, and those who joined the Qingque tribe not too long ago, and many people who do not have a high sense of existence, all need to change their names. Names need to be changed...

Of course, Han Cheng defined himself as the generation of heaven and Wu and the others as the generation of 'earth', and he didn't mean to take advantage of them.

In the Qingque tribe, he made out the seniority, the most important function is to distinguish who is the next generation, so as not to confuse future generations.

As for the people of lower seniority, he would not tell the people in the tribe what he needed to call the senior ones uncle, uncle, grandfather, etc., so naturally he didn't have to worry about Wu and senior elder brother calling him uncle.

"Son of God, why can't people with the same blood in their bodies drill into the bushes and have children together?"

After the three of them talked for a while about not being able to do certain things between seniority and close people, Wu asked Han Cheng aloud.

He has been thinking about this matter for a while, and he always feels that he seems to understand something, but he just can't figure out what it is.

"People with the same blood in their bodies will give birth to children who are prone to diseases, and many babies are not easy to feed, and there are still many children, even if they can be fed, many of them are prone to disabilities.