I didn't think much about it at the time, it was just a moment of nonsense.

Thinking about it now, maybe what she said was true all along, and she was just confused.

Gu Nan never said that he didn't grow old, and Duanmuqing never mentioned it either.

That year was another heavy snowfall. The two sat on the hillside with the snow flying beside them, but Duanmuqing just looked at Gu Nan.

Gu Nan asked her with some doubts.

"What are you looking at?"

A long time ago, when the two of them saw the first snow scene, Gu Nan asked her the same thing. At that time, she turned her head and said that the snow was beautiful.

This time she didn't look back, she just looked at Bai Chang with dazed eyes, smiled, and murmured.

"You are beautiful."

Gu Nan didn't know why Duanmuqing said that suddenly, and corrected her while sitting on the snow with a smile.

"This is Jun."

Duanmuqing looked at Xue, smiled slightly, her eyes seemed to be reddish.

The snowflakes were flying, and in a trance, she wanted to become a snowflake so that it could fall on her shoulders.

After that snow day.

The air in the morning was a bit cold, Duanmuqing was carrying a pannier, and the air exhaled from his mouth and nose condensed into a small cloud of frost mist.

Gu Nan was still resting in the room, Duanmuqing looked back at the room, through the open window, she could still see the people inside.

After adjusting the basket, she turned around and walked away along the path in a daze.

When Gu Nan woke up, she was the only one left in the courtyard.

Duanmuqing left her a message, written on a bamboo stick, saying that she was going to Guanzhong to find medicine, so there was no need to look for her again.

Gu Nan stood by the table for a while, she didn't know what to do.

Maybe she should go to her.

She slowly placed the bamboo strips on the table.

Perhaps, she really shouldn't go to her again.

That night, Gu Nan left here carrying the scrolls she had written over the years.

She put the bamboo hat on her head, holding Wuge.She also wants to go to Guanzhong to do some things she hasn't finished.

During the period of Emperor Wu of the Han Dynasty, Emperor Wu used Dong Zhongshu's words to respect Confucianism and deposed Dr. Taichang who had failed to rule the "Five Classics" of Confucianism.Therefore, above the court, there are many Confucian scholars.At the same time, there are also many people who promote Confucianism who are born in commoner clothes.

Because of this, Dr. Chaotang ruled with Confucianism, and the common people in the world all learn from Confucius and Mencius.

On the contrary, the other theories of a hundred schools of thought have been neglected, and many theories are even in danger of being passed on because they have no descendants.

Later generations said that this is to depose a hundred schools of thought and respect Confucianism alone.

In fact, this remark is a bit heavy. According to Emperor Wu of the Han Dynasty, there is some respect for Confucianism alone, but there is no such thing as dismissing a hundred schools of thought.

As a country, a unified ideological and ruling system is naturally needed, so that the imperial power can be consolidated.

In the West, religion is usually used as a means. Thanks to the creation of the ancestors, the unified thought used in ancient China has generally nothing to do with religion.

Law is used to govern, Confucianism is used to govern the world, and Dao is used to govern the people. These different political ideologies can alternate with each other in different time periods.During the reign of Emperor Wu of the Han Dynasty, he undoubtedly just chose Confucianism.

But choosing Confucianism does not mean dismissing hundreds of schools. As far as Emperor Wu of the Han Dynasty is concerned, isn't he using Legalism in the court?

And the theory of the two schools governed by the court is mostly legalists and political strategists.

Legalism, as a ruling ideology, cannot be spread among the people, so it is forbidden to practice among the people.As for the political strategists, they were dismissed as theories that used their tongues to disturb the stability of the government.

As for other theories, they can’t be regarded as rectified, and the real trouble is that most of the courts promote Confucian scholars who study Confucianism. As a result, most people go to learn Confucianism, and there are fewer other schools of thought. Many descendants passed it on, and many of them were destroyed.

Among them, the Mohist school is one, and the Mohist thought does not fit with the ruler's thought. The reason is that the Mohist mostly strives for interests from the standpoint of the weak.

It is also because of this that for the rulers, the ideas of the Mohist are not applicable to the court, and it is difficult for the Mohist to be an official.

In the Han Dynasty, the prestige of the Mohists also dropped to the lowest level, which made the people of this theory unpopular at all.

You can't be an official, you can't be noble, and you don't want to be seen by others. Learning the thoughts of Mohists is a lifetime of hard work.

But anyone who has some ambition or self-seeking will not learn Mohism, so how can there be people without self-seeking in this world?

If you want to pass on the doctrine of this way at this time, I am afraid that idlers who do not eat the fireworks of the world, have no desires, and no ambitions may be able to become enlightened.

But where in this world can we find idlers who don't eat the fireworks of the world, have no desires, and no ambitions?

"Da da da."

The light rain in the sky wet the clothes of the passers-by. The rain was not heavy, but it was uncomfortable to wet the clothes. The pedestrians stepped a little faster, trying to avoid the disturbing drizzle.

A person on the road was also hurriedly running down the street with a book box in his arms. She held the book box in her arms, probably because she was afraid that the rain would wet the books inside.

It looks like a student studying abroad, wearing white clothes and wearing a bamboo hat on his head.

That person looks ordinary, but if you look closely, you will find something strange. Her footsteps stepping on the stagnant water on the ground will not make the water splash, and even only slightly ripple.

She ran under an eaves before stopping.

"Unlucky." Looking up at the rain in the sky, Gu Nan cursed in a low voice.

Put the bookcase aside on a slightly drier ground, and there will be no rain under the eaves, and patted the water stains on his body.

When she came out of the customs, what she did was to visit people from various schools of thought to study and memorize their theories.

As far as she knows, after the Han Dynasty, many theories of hundreds of schools were lost. Among them, there are many sage theories of ancestors. It would be a pity if they were all lost, so she is going to write them down so that these things can have future generations.

This can be regarded as some of the few things she can do alone.

She is not considered a virtuous person, and she cannot govern the country or the world, but she also hopes that she can do something that will be useful to future generations.

Chapter 2 Seventy: Mr. Baijia's Bookbox

Today's hundred schools of thought are not closed. Generally, as long as someone comes to study, they will teach and communicate, and some even open the library for Gu Nan to study.

Perhaps it is also because few people have come to study, and they do not want their own theories to be lost.

At such times, what they teach has little to hide.

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