Cultivation Realm: Peak of Celestial Immortals
Cultivation methods: Hunyuan Jue, Taiping Jing
Possessed spirit treasures: Heluo Tu (top-grade innate merit and virtue spirit treasure), Shui Lingzhu (top-grade innate spirit treasure), Wangshu Xihe (low-grade innate spirit treasure), King Quan Sword (top-grade spirit treasure), Tears of the Void (top-grade spirit treasure )
Wang Shu Xihe, that is, the system reward for completing the first stage of the main task, also comes from Legend of Sword and Fairy.
The ranks of these two swords alone are only top-grade spiritual treasures, but when these two swords are put together and interact with each other, they can turn acquired into innate and become low-grade innate spiritual treasures, which is very miraculous.
In "Legend of Sword and Fairy IV", Xi and Wangshu are respectively used as the names of the two swords.
These two swords were condensed by Qionghua sect elder Zong Lian and condensed the painstaking efforts of three generations of Qionghua. They obtained the clean stone from the bottom of the East China Sea, the cold jade soul from the ice pond in the Tianshan Mountains, and supplemented by the ancient spirit wood in the wilderness of the Northwest. The "method of one hundred refinements" in the book, the two swords that were tempered repeatedly without a single mistake, are quite extraordinary.
As for what to exchange for 1000 exchange points?
Lin Yun opened the shopping mall, and after looking at the list of exercises, he ignored them. After all, with Hunyuan Jue, Lin Yun didn't like the exercises that can be exchanged for 1000 points.
And I have the Taiping Sutra, the knowledge in it is all-encompassing, although the grade is not high, but the Taoism recorded in it is handy for me in the realm of immortals, which is quite suitable.
In the mall, 1000 exchange points can be exchanged, that is, the grade of top-grade Lingbao, and I really don't lack it.
After choosing for a while, his eyes stayed on these three things.
One, let's do 10 consecutive draws.
Second, elementary supernatural powers, a word becomes a prophecy.
30. Traveling through the heavens - Fengyun has dominated the world for [-] years.
The last half-price and three-pickup offer a lot of good things.
As for this elementary supernatural power, it is probably a curse technique, and the degree of the curse is determined according to the cultivation level of the cursed person.
As for the third one, which is the traversing function of the heavens I saw last time, it can be exchanged this time, but the 3 exchange points can only be the world of Fengyunxiong, a world of high martial arts, and the time is 1000 years.But the world level is a bit low, after thinking about it, Lin Yun finally ruled it out.
Just when Lin Yun was struggling to choose between the two, his only system skill - primary honest young man came on again.
It appeared that something of value had fallen into the river.
Lin Yun followed the system prompts and came to the front of the item.
Seeing this thing, Lin Yun was a little surprised. Could this thing also fall into the water?
Chapter 22 The First Meeting of Cai Yan
This object is a jade seal, which is missing. It is inlaid with gold and jade.
This is?Chuan Guo Yuxi?
As a token of "imperial power granted by God, orthodox and legal".The emperors of all dynasties took this seal as a symbol of auspiciousness, and enshrined it as a rare treasure, and it is also an important weapon of the country.Getting it symbolizes that it is "destined by the sky", and losing it means that it is "exhausted".
Chuan Guo Yuxi was originally Heshibi, which was first seen in "Han Feizi", "New Preface" and other books. It is said that Bian He, an expert jade carver, discovered it in Jingshan. Choi has become a treasure handed down from generation to generation.
During the Spring and Autumn Period and the Warring States Period, after several exiles, it finally returned to Qin, and was made into a jade seal by Qin Shihuang.
After the Qin Dynasty was destroyed, this jade seal belonged to Liu Bang of the Han Dynasty, and it still appeared at the end of the Eastern Han Dynasty, but it disappeared after entering the Tang Dynasty.
In fact, Lin Yun took a critical attitude towards this so-called Jade Seal.
For many years, the treasure of luck of the human race has been the Kongtong Seal, but after the fall of the Shang Dynasty, the establishment of the Western Zhou Dynasty, including the later Eastern Zhou Dynasty, the Kongtong Seal gradually lost its status.
During the Eastern Zhou Dynasty, that is, the Spring and Autumn Period and the Warring States Period, this Heshibi appeared. Until the Qin Dynasty, this national jade seal replaced the Kongtong seal and became the symbol of the emperor of the human race.
You know, what do those 8 characters Li Si engraved mean? Ordered by the sky, when will the human race be ordered by the sky?
Does this day refer to the way of heaven, or does it refer to the heavenly court?Or is it a sage of the heavenly way?
So far, the human race has only the emperor of the country, and no more human emperors and co-lords.
So this Jade Seal of Chuanguo is essentially a symbol of the weakening of the human race.
But in any case, this Chuan Guo Yuxi still has a part of the luck of the human race.
According to Lin Yun's speculation, if there are 10 copies of the luck of the human race.
Nuwa created the human race. Even if she is incompetent as a saint, she still has a human luck.
Lao Tzu established the human religion and forcibly distributed one portion of luck, and coupled with the prevalence of Taoism, there should be two portions of human luck now.
After explaining a series of high-end operations, it basically occupies a portion of the luck of the human race.
After the Western religion has been conferred as a god, it should also have half of the luck of the human race. After the journey to the west, it should take away part of the human education and increase it to a share.
And the three human ancestors in Huoyun Cave, the Three Sovereigns and Five Emperors and the human sages should have a full three parts of human luck.
Reasonably speaking, the contemporary human king should occupy a share of the luck of the human race, but since there is no human king, the Chuanguo Yuxi takes up half of it, and the rest is basically shared by the emperors of those big countries.
As for the last portion of human luck, it is shared by the elites of the human race, such as Xu Shen, Zhang Zhongjing and others before becoming saints, and Lin Yun who was recognized by the human race.
And the jade seal, which occupies one-twentieth of the luck of the human race, should have been lost during Wang Mang's time, and was finally found in a dry well in the palace.
How could it fall into the Qingshui River?
Lin Yun didn't care too much about it.Activated the skill and entered the holy state.
After going ashore, it was found that the treasure was lost on the shore. It was a middle-aged scholar with a dusty face and a little girl in her 10s. Their expressions were a little flustered.
"Young little girl, did you drop this jade seal inlaid with bronze, or this jade seal inlaid with stainless steel?"
This skill is really a bit of a crotch. When encountering this kind of thing with gold, I like to appear bronze and stainless steel.
Including a monk who dropped a golden Buddha before, stainless steel Buddha and bronze Buddha also appeared.
But this is not important, what is important is that this 10-year-old girl in front of her, although very young, exudes amazing spirituality.
The little girl was a little scared. On the one hand, she had just lost her father's very cautious Yuxi, and on the other hand, she had never seen such a miraculous thing.
"In Cai Yong, Yu County, Lower Chenliu County, I met the God of the River." This middle-aged man is gentle and refined, although his face is dusty, he still has the demeanor of a great Confucian.
Cai Yong?
Who was the famous official, calligrapher and calligrapher in the Eastern Han Dynasty, and the father of the talented woman Cai Yan?
In the records, Cai Yong refused the imperial court's call in his early years, and was later recruited as a subordinate of Situ Yu, and served as Heping Chang, Langzhong, and Yilang.
Participated in the continuation of "East View of Han Ji" and the engraving of the Xiping Stone Classic.
He was exiled in Shuofang because of his crimes, and after several twists and turns, he took refuge in Jiangnan for many years and did not resume his post until Dong Zhuo's time.
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