I became the son of Renzong

Such as Jurchen, such as the Mongolian plateau...

Zhao Xi thought about it carefully, and it is estimated that the person who will rule the Eurasian continent in the future will not be born until another hundred years.

The reason why it is possible is that this tribal rebellion on the Mongolian plateau did not involve his ancestors.

I heard that the suppression of the rebellion in the Northern Liao Dynasty this time followed the method of the early nomads. Anyone who was higher than the wheel would be beheaded.

The person who was born a hundred years later and became famous all over the world, perhaps his ancestors have disappeared in this accidental event.

Zhao Xi also thought too much...~

However, Zhao Xi also thought about it. If the national court regained Yanyun and expanded its territory to the north of the Yanshan Mountains, no matter what, Zhao Xi would try his best to destroy the hero ancestor who became famous in later generations.

My heart is a little dark, I can't help it.

There are sayings about the catastrophe of Chinese civilization in later generations, some say it three times, and some say it five times.There are all kinds of theories, and some even say that they are the ones who caused the fault in Chinese civilization.

Of course, it is also said that the northern nomads invaded the Central Plains because of the integration of Chinese civilization.

However, it doesn't matter whether it's a fault, a catastrophe, or a fusion.But there is no theory that justifies the change of dynasty that happened more than a hundred years later.

Because, it was a real catastrophe of Chinese civilization, even a fault.

The culture of the Chinese nation has evolved for thousands of years, and it was created in the Zhao and Song Dynasties... Zhao Xi quite agrees with this sentence.

Perhaps the original self was the so-called descendant of the Zhao family. Zhao Xi was very concerned about Song's evaluation, and had read many evaluations and records about Song.

From the Chinese civilization to the Song Dynasty, a centralized system that was most suitable for the governance of this land was formed, and aristocratic families and separatist regimes were abandoned.

However, the centralization of power in the Song Dynasty was not as exclusive as the later dynasties. It was a loose and clear centralization, and it was a kind of kingly centralization that treated the king and courtiers equally to a certain extent.

In the Song Dynasty, there was no etiquette for ministers and workers to kneel down to worship the king, and Zhao Xi even restored the rules of the former court where ministers and workers sat down and discussed matters.

Up to the Song Dynasty, this land gave birth to advanced market awareness.Relatively equal status of merchants, prosperous maritime trade, a wide range of commodities, mushrooming workshops, and the spirit of contract based on honesty, the contract period of labor, etc.

In the Song Dynasty, the trilogy disappeared, slaves were banned, and Dingkou trading was banned, and human equality was initially achieved.

In terms of culture and education, it created an unprecedented grand event.The degree to which people value culture has reached the highest level in history.From rural villages to prefectures and counties, there are cultural dissemination settings everywhere.

Similarly, such a cultural and educational foundation also promoted the culture of the Song Dynasty to reach a peak.The endless emergence of everyone makes Da Song unparalleled in this era.

The imperial examination also achieved considerable development in the Song Dynasty.It can be said that it was also from the Song Dynasty that the imperial examination was truly worthy of the name, and the imperial examination was truly used as a way to obtain scholars.It also made the famous officials of the Song Dynasty dazzling future generations...

In general, the social production of the Song Dynasty developed rapidly, and the development level of agriculture, handicrafts, and commerce greatly surpassed that of the previous dynasties. It became the peak period of economic development after the Warring States Qin and Han Dynasties.

At the same time, due to the limitations of its territory, the country had to move its economic center of gravity to the south.The West Zhejiang Plain along the lower reaches of the Yangtze River and the Taihu Lake Basin, whose economy was based on the introduction of Champa rice, became the most developed area in this era.

The comprehensive development of Ci and literature and art in the Song Dynasty is beyond the reach of the previous dynasties; but in terms of comprehensive comparison of science and technology, philosophy, education, history, etc., the Song Dynasty undoubtedly surpassed the previous dynasties and achieved great achievements. The most prosperous period in history.

Zhao Xi came to this era, subtly, using a subtle and silent way to moisten things, step by step, changed the things that hindered the prosperity of the Song Dynasty, one by one.

From the bloated bureaucratic system to the standardization of the entire market, and the gradual improvement of the military power of the Song Dynasty.

Moreover, it has left behind advanced theoretical guidance, guiding this era on the right path, advancing step by step in the most solid way.

Let the originally weak Song Dynasty gradually become stronger due to the substantial improvement in military, technology, industry, and economy.

There are many discussions in later generations about the Song Dynasty’s share of the world’s total economic output. It is said that [-]% of them have it, and [-]% of it is. Zhao Xi does not need to consider these. Based on the monetary policy formulated by Zhao Xi, Zhao Xi can be confident He said: Da Song can control the entire world economy at this time.

Very scattered, Zhao Xi's mind is very scattered.However, he could truly feel that this was the most beautiful era, and it was the glorious Song Dynasty achieved by Zhao Xi.

Such a Great Song, his Zhao Xi's Great Song, is bound to be praised, admired, and admired by all ages in future generations.Zhao Xi will never allow anyone to destroy such a great Song Dynasty, let alone allow such a splendid culture to be invaded and cut off again.

This is his Great Song Dynasty, and it is also the Great Song Dynasty of the entire Han nation, and it is also the Great Song Dynasty inherited from the entire Chinese culture.

Zhao Xi understands that eternal existence is a hypothesis, but Zhao Xi wants to do her best to lay a solid foundation for eternal existence to a certain extent...

Social structure, social class, social governance, social system, social stability, etc., Zhao Xi has been trying to find the point of convergence between the advancement of later generations and this era, so that at this time, he has left a general direction that may guide the development of the millennium.

Zhao Xi also knows that many things cannot be determined by humans, and history has the inevitability of her development.However, he must do his best, and must try his best to make those factors that may hinder the development of this nation disappear...

Chapter 895

My Da Song... the Da Song of every Da Song person.

After many years, Zhao Xi took up writing again, and wrote an unsigned article on Internal Reference and Shilun, titled "Every Song Dynasty People's Song Dynasty".

The article starts with the word Huaxia, and for the first time defines Huaxia as the Central Plains region and all communities integrated into the Central Plains culture.

Zhao Xi didn't come out of nothing, the word Huaxia is also common in various classics, and the definition of Huaxia is also mentioned in many classics.

Zhao Xi's purpose was not to provoke a debate between Hua and Barbarians, in order to avoid deviations in understanding, Zhao Xi also borrowed some classics and historical records.

During the Warring States period, Qin, Qi, Yan, Han, Zhao, Wei, Chu and other vassal states were also called Zhuxia, and they were the powerful Chinese vassal states at that time.The Qixiong merged vertically, horizontally, merged, and fought, but the ethnic groups were the same, forming a trend of unification among the Xia. Therefore, the distribution area of ​​the Huaxia Cultural Community at that time reached the middle and lower reaches of the Liaohe River in the northeast, the Taohe River Basin in the northwest, the central Bashu and Guizhou in the southwest, and the Hunan and Hunan provinces in the southeast. and other large areas.

After Xia Yu controlled the floods, he divided China into nine states: Ji, Yan, Qing, Jing, Yang, Liang, Yong, Xu, and Yu.

Although the article explained and defined Huaxia, it did not focus on the unification of Kyushu and the integrity of the world.After explaining Huaxia, Zhao Xi focused on the significance of the inheritance of Huaxia culture in the article...

For the first time, it mentions the Chinese national characteristics of the Central Plains culture as the core and the integration of various ethnic groups, and also mentions that the Chinese nation is a confident and inclusive large ethnic group...

"If you are not of my race, you must have a different heart. What do the officials mean?"

Although Zhao Xi did not sign the article, it is possible that such an article was published simultaneously in Internal Reference and Shilun, and the style of writing is similar to that recorded in the Jiangwu Hall.It is easy for cabinet ministers to think that this is an official article.

I haven't written an article for many years, or I have never written an article. Once I make a shot, it will break the sky...

"How do you recognize the distinction between Huaxia and Barbarians? The sages distinguished Huaxia and barbarians based on etiquette. That is to say, the sages' distinction between Huaxia and Barbarians was not based on ethnic groups, so there were princes. In China, it is determined by etiquette.”

"The Duke of Wei in the former dynasty once said: Yi and Di are not my race, their hearts must be different, strong will be bandits, weak and humble, disregarding kindness and righteousness, their nature is also."

"Wei Gong's original intention was not to distinguish between Hua and Yi, but to use Hua and Yi. The Emperor Taizong of the previous dynasty said: Chinese people are the foundation of the world. The people of the four barbarians are the same branches and leaves. To disturb the roots, use thick branches and leaves to seek long-term security. , It’s not true. If you don’t accept Wei Zhengyan at the beginning, you will lose the way of long-term security. In other words, what Duke Wei wants to express is the problem of using foreign ministers and workers in the previous dynasty.”

"How did the previous dynasty distinguish between Hua and Yi?"

There was some controversy in the cabinet about the official article, but the debate at this time was much more peaceful than in the early years.Just like the last sentence, the entire cabinet laughed.

"Shaved hair and easy clothing have become the characteristics of the distinction between Hua and Barbarians..."

"That's true. Now in the Northwest, the Fan people wear fancy clothes. How can we judge the Hua Yi? The barbarians in the Southwest changed their clothes and moved, and it is also difficult to distinguish the Hua Yi. Those who fled from the Northern Liao to the South, who became the subjects of the dynasty in three years, are even more difficult. Distinguish between Hua and Barbarians."

"The fugitives from the south are Han Chinese..."

"Why do you see it? I don't know what it is. It's nothing more than changing clothing. When it comes to riding and shooting, there are many Western troops who have similar characteristics."

The cabinet ministers only discussed this in the chamber, and no one thought of writing an article to refute the officials.

On the surface, the officials' publications are related to academic issues, but in fact, all courtiers know that the officials have never been involved in academic orthodoxy, and the officials are not considered scholars.Official articles are more for the purpose of governing the country.