Journey to the West: The Strongest Demon Child Arrives

Nezha peeked at Nuwa and was immediately excited. Nuwa's beauty was indeed a gift from heaven and earth. His own Su Zixin, as a nine-tailed fox, was born with the ability to seduce. Her beauty when she turned into a human form was beyond the imagination of ordinary people, but now compared with Nuwa in front of him, Su Zixin's beauty was obviously a few points worse.

No wonder King Zhou was so aroused that he wrote pornographic poems on the wall when he saw Nuwa's statue. Nuwa's beauty was indeed not something that ordinary people could withstand.

Daozu Hongjun saw that everyone had taken their seats and slowly spoke.

"The trend of Heaven's Way was born out of the destiny of Heaven and Earth.

According to the direction of its destiny, Buddhism should have flourished.

However, the two of you casually got involved in cause and effect, causing the trend of Heaven's Way to change abruptly.

Now the destiny of Buddhism has become a dream bubble, and the destiny of Heaven's Way is turbid.

With my ability, I cannot calculate the next direction of the destiny of Heaven and Earth.

As the only extraordinary saints in the world, we should discuss a solution today.

"

Daozu Hongjun said, looking up at Zhunti and Jieyin. When they were looked at by Hongjun, their cheeks immediately turned red, and they secretly sighed that they had lost such a great fortune.

The feeling of regret suddenly rose in their hearts, and they could not help but glare fiercely at Nezha who was sitting next to Nuwa.

Nezha sensed the gazes of the two and glared back without fear. The two lowered their heads obediently and dared not look at Nezha.

The battle just now had fully explained the problem. Even if the two of them were added together, they were not Nezha's opponent. Why bother to provoke this demon king and suffer the pain of the flesh?

"Today, the destiny of the world is unclear. The destiny of the world is nothing but a rise and fall. Master, you can see clearly that among the disciples, Junior Brother Yuanshi’s Chanjiao has just accepted four Buddhists into the sect, which can be regarded as absorbing the destiny that originally belonged to Buddhism. So the disciples propose that Junior Brother Yuanshi’s Chanjiao replace Buddhism to restore the destiny of the world."

Daode Tianzun said.

Daode Tianzun and Yuanshi Tianzun had originally planned to use Nezha to stop the prosperity of Buddhism. To put it bluntly, the two of them themselves had complaints about the rise of Buddhism.

However, they had no choice but to turn a blind eye to the behavior of Buddhism poaching people from Chanjiao due to the cause and effect of the Conferred God Battle that year, and they had to tacitly approve of the rise of Buddhism.

But in his heart, he was always thinking about how to stop the rise of Buddhism. After all, the saints are immortal, and what they fight for is a destiny. Daode Tianzun is okay, he doesn't care much about his own religion.

Otherwise, relying on his status as the head of the three masters, the Conferred God Battle that year would not be It was Yuanshi Tianzun's Chan Sect and Tongtian Jiaozhu's Jie Sect that were competing for supremacy, so his Ren Sect would naturally want a piece of the pie.

Although the current development of things was beyond their expectations, Nezha still lived up to their expectations and ruined the prosperity of Buddhism. This result was quite satisfactory to the two. When

Hongjun Daozu heard what Daode Tianzun said, he looked up at Yuanshi Tianzun.

The several saints present had their own sects, Daode Tianzun's Ren Sect, Yuanshi Tianzun's Chan Sect, Tongtian Jiaozhu's Jie Sect, and Jie Yin and Zhunti's Buddhism.

Even Nuwa represented the demon clan, but Nezha had no sect or school and was weak. At most, he had the support of the entire dragon clan..

However, even so, if you really think about it, Nezha can be regarded as a force. After all, the human religion is not prosperous at the moment, and the only spokesperson in the world is Xuandu, who is at the peak of the quasi-saint level.

Although Du'e Zhenren is not as powerful as him, he has only reached the threshold of quasi-saint. There are still many people with quasi-saint cultivation in the prehistoric world, and it is probably impossible to suppress the luck of these people with just the two of them.

As for Tongtian Jiaozhu's Jiejiao, it is even more talentless and only he is left. Talking about prosperity is nonsense.

Originally, Buddhism was the strongest among many forces. Not only did it have the two saints Jie Yin and Zhunti, but also seven There were countless powerful people at the peak of Quasi-Saints, Golden Immortals, and Taiyi Golden Immortals.

But after Nezha's disturbance, everything was wiped out. Not only was the Lingshan, the old nest of Buddhism in the prehistoric times, destroyed by Nezha, but all the disciples died except for the four who were recruited by the Chan Sect. The once powerful Buddhism was reduced to only two commanders, Zhunti and Jieying, in the blink of an eye. Moreover, these two commanders were greatly weakened and were not as good as the Master of Tongtian.

In this way, at present, only the Chan Sect of Yuanshi Tianzun, who had just accepted four people with peak Quasi-Saint cultivation as his disciples, has the ability to suppress the luck of those people.

"What you said makes sense, so let the original teaching of Chan embrace the fortune of heaven and earth this time."

Daozu Hongjun thought for a moment and spoke.

When Jieyin and Zhunti heard what Daozu Hongjun said, they sighed in their hearts, but did not say anything to stop him. After all, their Buddhism was dead, and there was no point in arguing.

Tongtian Jiaozhu snorted and kept silent. He had a big grudge with Yuanshi Tianzun and Daode Tianzun. Now he heard that Laozu Hongjun personally chose Chanjiao to follow the destiny, and he was even more angry. But he was angry, and he couldn't argue. Daozu Hongjun was the spokesperson of the Heavenly Dao. As long as he opened his mouth, it was equivalent to the decision of the Heavenly Dao.

Although they were saints, they were also under the control of the Heavenly Dao. Didn't Pangu, who was so strong, die because he wanted to change the destiny of the Heavenly Dao?

As one of the three spirits of Pangu, he, the Jiaozhu of Tongtian, naturally did not dare to follow in the footsteps of his predecessor, so he had to endure it no matter how angry he was.

However, the fact that the Jiaozhu of Tongtian endured it did not mean that other people on the scene would not say anything, such as Nezha.

""Wait a minute! I have something to say!"

Nezha suddenly stood up from his seat and spoke.

When Hongjun Patriarch saw Nezha standing up, he suddenly felt a little puzzled. According to Nezha's identity and cultivation, it was a great favor for him to be summoned here for a meeting.

This was a matter of destiny. In fact, Nezha, a person without a sect or power, could not easily speak. However, since Nezha had spoken, Hongjun Patriarch also wanted to hear what he had to say.

"Oh? You have something to say? Then tell us what you think about the destiny of heaven."

Hongjun Daozu said

"The destiny of heaven is nothing but a cycle of prosperity and decline. Now that the destiny of Buddhism has declined, it is indeed time for other sects to take it up, so that the situation in the prehistoric world can be stabilized by suppressing destiny. But I am not very reassured about the destiny of the Chan Sect replacing Buddhism, so I raise doubts now."

Nezha said leisurely, ignoring Yuanshi Tianzun's angry eyes looking at him.