Zhunti and Jieyin felt a pain in their hearts when they saw the Tathagata, the Lord of Lingshan Mountain, who they had supported, died at the hands of Hun Tian Ling.
You know, although Zhunti and Jieyin are saints, compared with the other saints, their foundation is still shallow and they do not have enough disciples.
Nezha just destroyed Lingshan with one blow, uprooting the power that they had cultivated with great difficulty over the years, and the fortune that should have been prosperous in Buddhism was completely cut off for a while.
But that only cut off the prosperity of Buddhism at this moment, and Buddhism can still wait for the arrival of the next fortune. The two are not completely desperate.
Even if the entire Lingshan Mountain was destroyed and many gods and Buddhas were scattered, it was still within the psychological tolerance of the two, but now that Tathagata was killed, the two were completely heartbroken.
You know how much time it took for the two to gather these seven quasi-saints for their own Buddhism? Now one of them died so easily.
Quasi-saints, how long does it take to cultivate one? If all of them are killed by Nezha here today, then their Buddhism will be left with only the two of them.
What's the point of that? The two of them are already saints, and they can't interfere in the affairs of the prehistoric world. They don't even have a spokesperson, let alone others.
Hun Tian Ling killed Tathagata with one blow, and turned around and ran towards Kong Xuan. Kong Xuan was shocked and bit his tongue suddenly, and a mouthful of blood spurted out. Kong
Xuan, who originally maintained his human form, turned into a huge peacock standing between heaven and earth in the next moment. He suddenly raised his head and cried like a phoenix, and suddenly a huge ball of five-colored divine light protected him. Randeng
, the four great bodhisattvas and the five people saw Tathagata being killed, and Kong Xuan was forced to transform into his original form. They knew that it was impossible to rely on Zhunti and Jie Yin to save him today.
Otherwise, Kong Xuan would not have been forced to this extent. Unlike them, Kong Xuan is the son of the ancient phoenix, an ancient beast. When he maintains his human form, his ferocity is difficult to exert.
His ferocity is restricted, which leads to a decline in his own strength. Now that he has transformed into his original form, his own abilities have naturally returned, but the result is that when he returns to his human form in the future, his cultivation will inevitably decrease sharply.
In other words, his Buddhist mind and character have been destroyed after tens of thousands of years of hard work, and he will no longer be able to reach the peak of the quasi-saint level, just like Zhunti fell from the second level of the mixed primordial heaven to the first level of the mixed primordial heaven.
If it were in normal times, Kong Xuan would naturally not do this, but now his life is at stake. Compared with the reduction of cultivation and life, which is more important? Of course, saving his life.
Kong Xuan restored his true form, and his wings opened and closed widely to sweep towards the Hun Tian Ling. Every time he waved, he would inevitably bring up a huge whirlwind.
Trapped under the huge five-color divine light, the Hun Tian Ling was swayed by the strong wind for a while. Seeing this, the remaining five quasi-saints stood up and besieged the Hun Tian Ling. The
Hun Tian Ling turned into a long snake, with the front part tightly wrapped around the God-killing Spear, and its body danced in the strong wind like a snake.
The ancient Buddha Ran Deng held the coffin lamp and urged all his magic power to light the coffin lamp, hoping to use the strong wind fanned by Kong Xuan to increase the fire and burn the Hun Tian Ling in it. The fire burned by the coffin lamp is the ghost fire of the underworld, one of the four great heavenly fires. This fire goes straight to the underworld and has the ability to burn everything.
It is as famous as the gold fire of cleansing karma in the Yuxu glass lamp, the purple fire of burning the sky in the Bajing palace lantern, and the six Ding divine fire in the Bagua furnace.
The reason why Randeng is called Randeng is because he holds the coffin lamp that can summon the ghost fire of the underworld. In terms of his own cultivation and the power of magic weapons, he is second only to Zhunti and Jie Yin in Buddhism.
If Randeng had not converted to Buddhism after the Chanjiao, the position of the Lord of Lingshan should have belonged to him.
Although the ghost fire of the underworld is overbearing, it is a pipe dream to burn the top-grade innate spiritual treasure such as Hun Tian Ling with this fire alone, not to mention that at this moment there is also the bonus of the innate treasure, the Soul-Devouring Spear.
The gray ghost fire of the underworld poured out from the coffin lamp, trapping the Hun Tian Ling in it.
The ghost fire of the underworld took advantage of the wind and burned fiercely in the five-color divine light. The people watching the battle outside the chaos could not get a glimpse of what was going on without the cultivation of a saint.
"It seems that whether these people can survive today depends on whether Nezha can stand out from the siege of the two saints Zhunti and Jie Yin."
Zhen Yuanzi shook his sleeves and said.
When he said this, Yuanshi Tianzun, who was watching the battle from a distance, couldn't help but sigh. Among the people present, only they knew what was going on.
Seeing that his magic weapon was trapped in the flames of the netherworld ghost fire, Nezha smiled slightly without any worry, and rushed towards Jie Yin and Zhunti again.
The two were already exhausted and injured at this moment, but they were still Nezha's opponents. Seeing Nezha coming, the two flashed and fled far away.
"You are really shameless people. Now you two saints are fighting against me alone, but you dare not fight me. You are scared and run away. You dare to say such big words just now. Don’t you feel ashamed?"
Nezha said to the two people who were fleeing.
Hearing what Nezha said, the two blushed immediately, especially Jie Yin, whose face was almost purple. As the only saints in the prehistoric world, the two of them joined forces. They were still chased by Nezha, a quasi-saint, and fled. Such behavior fell into the eyes of many people watching the battle today. How can they face people in the future? The two wanted to fight with Nezha, but they didn’t dare to think about it.
Yes, as saints, there is no possibility of their souls being scattered, but not dying does not mean that they will not be injured.
Nezha has the Chaos Bell to confuse their souls, and the Chaos Fire can burn them. If they are not careful, a million years of cultivation will be destroyed.
Now Lingshan and Tianting have been destroyed by Nezha, and the only seven quasi-saints in Buddhism have been destroyed. If one dies, the other six will probably follow soon.
Zhunti's cultivation has been greatly reduced. Now, only Jie Yin, a person from the third level of the Primordial Realm, can be seen by the public. If something happens to Jie Yin's cultivation, they will have no chance at all.
Nezha chased the two saints in the chaos, shouting and killing. The two saints covered their heads and fled, not even daring to fight back.
This kind of scene is the first since Pangu created the world. The onlookers suddenly felt a sense of desolation. It turns out that this saint is also a human being, and it hurts to be beaten.
The saint's status in their hearts was so noble before, and he was an existence that they looked up to. It was a great honor to meet him once, but now it seems that the saint is nothing more than that.
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