Jiu Ge’s Beloved Spirit
Chapter 1099: Becoming a Buddha with One Thought (Extra)
Chapter 1099 Become a Buddha with one thought (Extra)
【Sakyamuni Buddha】
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I, I was born a Buddha.
According to the Tathagata Buddha's description, I was born on a lotus platform, gathered the essence of heaven and earth, and was born as a Buddha.
Since I was babbling and learning to speak, I have followed the Tathagata Buddha, devoted myself to the Buddha, immersed in the Buddha's way, obsessed with the scriptures and Dharma all day long, and refused to let go for a long time.
And the high lotus platform, quiet and natural, with a strong fragrance of Buddha, is also my favorite place.
Since I was born, I have been on the Buddhist temple, together with a group of gods and Buddhas, overlooking the mortal world.
Looking at the struggle of the worldly people, wanting to attain Taoism and immortality, but still sinking into the temptations of the mortal world, unable to extricate themselves.
Human emotions, joys, anger, sorrows, joys, and vivid lives, in my eyes, are no more interesting than Buddhist scriptures.
Especially those mortals who are swallowed by desire, I even dismiss them, and I don’t want to give them shelter.
Although all living beings are equal and the Buddha loves them all, I have always only protected those who are dedicated to goodness and practice the Tao.
Give them blessings, put heavy blessings on them, and give them the best shelter.
I have always been like this, thinking that I am a Buddha, and I am free everywhere, without the slightest benevolence to save all living beings.
Until the Tathagata Buddha saw it, he pointed at me above the Buddha Hall and said that my selfishness was too heavy, and the Buddha's will did not reach the bottom of my heart.
I naturally refused to accept it, so I replied hastily.
But after that, I didn’t want to be honest, so I corrected my mistake.
Bless all beings, no matter who they are.
Buddha's life is very long, as long as the sky, and has no boundaries with the earth.
I can't remember how long I have lived, I only remember my daily life—monotonous and repetitive.
Looking down at the crowd, obsessed with Buddhism, saying that all beings are equal, sitting on a high lotus platform, he is a holy and benevolent Buddha every day.
The days are endless, and I have no time to think about it.
The Tathagata Buddha once said that I am like a piece of white paper on the holy lotus platform. There is nothing on the paper, no sorrow, no joy, no desire and no desire.
No sorrow, no love, completely integrated into Buddhism, is a real Buddha.
I accepted such praise at that time, my face was calm, still indifferent, and my mood did not fluctuate.
That simple sentence did not have any effect on me.
Even, I felt amused.
What are you laughing at?
I don’t know either.
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Buddha said: "The key to meditation is nothing like reciting the Buddha's name. One thought corresponds to one recitation of the Buddha, and one recitation corresponds to the recitation of the Buddha's name. The Buddha's name is cast on the disturbed mind, and the disturbed mind cannot but be Buddha."
This is the root of Buddhism and Taoism, which means that the Buddha's mind should not be disturbed, nor should it be disordered.
My Buddha's heart is very stable, and he has never lost his composure.
Therefore, this remark is useless to me.
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It's just that I have done a lot of calculations, and I have never thought about the profound meaning of this sentence.
Buddha mind is really a mysterious thing.
Everyone wants it, but it is hard to find it in the world.
The reason is that it is simply impossible to refuse.
It is impossible to refuse the ultimate beauty in the world, even if it is clearly an untouchable gut-piercing poison.
I know this, and I always laugh it off.
But I never thought that I would mess up the Buddha's heart.
Such a woman who dared to go into the water to tease the Buddha is really extremely daring.
Speech is frivolous, action is presumptuous.
It seems that she really doesn't know... If this matter is exposed, she will be sentenced to the crime of desecrating the Buddhist temple.
This crime is extremely serious. Once convicted, he will be sentenced to death.
(end of this chapter)
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