Immortality in the Great Qian Dynasty

"Old Zhang, could it be that they really came back to life?"

"Absolutely!"

"Isn't this too bizarre?"

"No matter how powerful the monk Fakong is, it is still too unbelievable that he can bring the dead back to life."

"Maybe these two masters just died and haven't completely died yet, so they were brought back to life by the monk Fakong."

"I seem to have heard of this before."

"I've heard of it too."

"It seems that Doctor Meng has had such a miracle. A person who just died was brought back to life with just a few injections. There was even one time when he rescued a baby from a coffin. A female corpse gave birth to a baby. It was amazing!"

"I've heard of this."

"The monk Fakong has supernatural powers. If Doctor Meng can do it, so can the monk Fakong."

"So that's it..."

Everyone was talking about it and sighing.

This is a legendary thing. Now that I have seen it with my own eyes, I feel completely different and my spirit can't help but be excited.

If the monk Fakong can bring back the two monks of the Great Miaolian Temple, can he also bring himself back to life?

The two monks must have been treated by Divine Doctor Meng, and they certainly could not be saved, but Divine Monk Fakong did.

The Divine Monk Fakong's magical powers are more powerful than Divine Doctor Meng's medical skills.

They stared eagerly at the gate of Yongkong Temple.

After a long while, Monk Yuande slowly walked out of the gate.

Seeing that people were gathered outside the gate, all with bright eyes, Monk Yuande clasped his hands together, nodded with a smile, and continued to walk forward.

Someone brave enough came forward and said, "Divine Monk Yuande, did Divine Monk Fakong save the two monks just now?"

Monk Yuande nodded.

Someone asked, "Is the monk Fakong better than the doctor Meng?"

Monk Yuande kept walking and talking, "Buddhism and medical skills cannot be generalized. There are some things that medical skills cannot do, and there are some things that Buddhism cannot do. You should still seek medical treatment when you need it."

Buddhism has incredible power, but you can't stop seeing a doctor for treatment. Otherwise, if you ask Buddhism for everything, it will be detrimental to the spread of Buddhism.

Fang Fakong is not a person who likes trouble. The rejuvenation mantra is indeed magical and better than medical skills, but he doesn't want to use the rejuvenation mantra more.

People's illnesses still rely on medical skills, not the rejuvenation mantra.

Fakong has held several blessing ceremonies in Shenjing, using the rejuvenation mantra to save people, but he didn't have this idea in Tianjing.

Obviously, he was going to hold a blessing ceremony in Tianjing.

"Divine monk, has Divine Doctor Meng seen the two monks?"

"No."

"Then why don't you ask Divine Doctor Meng to take a look?"

"Medical skills can no longer save the two brothers, Amitabha." Monk Yuande chanted a Buddhist name, and his steps suddenly accelerated. In a flash, he had already gotten out of the crowd and disappeared.

People watched him disappear helplessly. They couldn't catch up with him, not to mention that Monk Yuande was determined to leave, who dared to stop him.

They were thinking about Monk Yuande's last words.

Fakong stood in front of the main hall of Yongkong Temple, and his mind was already surrounded by it, and he could see it clearly.

He could see the subtle facial expressions of everyone.

He shook his head.

It was not so easy to expect these people to believe in him crazily. Compared with them, the monks of Da Miaolian Temple were more important.

Except for Monk Yuande, the remaining thirty-eight monks all became his believers.

The faith they provided was better than that of three thousand eight hundred people.

They all had strong faith and had always believed in Buddhism. Now that they were shocked by the Ksitigarbha Vajrayogini Mantra, they immediately turned all their faith to themselves.

They firmly believed that they were the Buddha's walkers in the world, the embodiment of the power of Buddhism, and the incarnation of Buddha.

Otherwise, it would be difficult to achieve this step.

He had been dead for two days and was completely dead, but he could still come back to life, and he still cast a Buddhist mantra.

Buddhism emphasizes transcending life and death and not being stuck in life and death, but there are also Buddhist mantras that can reverse life and death, and this Ksitigarbha Vajrayogini Mantra is one of them.

But these are all legends. Now that the legend appears before my eyes, I am naturally a person in the legend.

This is only for the time being, there are only 38 people. After they go back, they will definitely spread what they see and hear.

I wonder how many believers will there be in the entire Xiao Miaolian Temple, or even the Da Miaolian Temple, and how much faith will I gain?

He couldn't help but get excited when he thought of this.

The Little Western Paradise with Yongkong Temple as the center has expanded a lot, getting closer and closer to Xiao Miaolian Temple.

It is estimated that in a few days, Xiao Miaolian Temple should be included, and then the Yudie Sect Branch Courtyard will be almost there.

Once Xiao Miaolian Temple is included, the entire Da Miaolian Temple will no longer have any secrets in front of him.

He will also be able to see through the secrets that the monks of Da Miaolian Temple do not remember.

When Monk Yuande returned to Xiao Miaolian Temple, he found that the national teacher, the old monk Benyin, had returned.

He came to the old monk Benyin's quiet room and told him what happened.

On the north wall of the quiet room, there was a word "quiet", which was ancient and obscure, like a vigorous plum tree, standing proudly in the cold wind.

There were no other things in the room except two apricot-yellow cushions.

Monk Yuande sat on a cushion and looked at the old monk Benyin solemnly.

The old monk Benyin closed his eyes slightly and did not move.

Although he was still breathing slowly and slenderly, he gave people the feeling that he was not breathing, not thinking, and completely still, like a withered statue.

This is an extremely profound level of meditation skill. To achieve it, it requires long-term accumulation and practice.

"Master..." Monk Yuande sighed with emotion: "I am ashamed."

Old Monk Benyin raised his swollen eyelids and cast a turbid look.

Monk Yuande said: "I have been practicing diligently and thought I have worked hard enough, but I am still far behind Fakong."

Old Monk Benyin shook his head.

He also admired his disciple's diligence. Although his martial arts and Buddhist cultivation were strong enough, he did not hesitate.

Although Yuande had been dealing with worldly affairs, he was not disturbed by them and remained focused on practicing.

If you still think he is not working hard enough, it would be too harsh.

Monk Yuande said: "This Ksitigarbha Vajrayogini Mantra should be what he has been working hard to practice, and now he has just mastered it."

"Hmm..." Old Monk Benyin nodded slightly.

Monk Yuande said: "It's a pity for Senior Brother Yuanshan, they are only a few days away..."

What Fakong did at the beginning was to save Senior Brother Yuanshan and more than 30 people and lead them into the Western Paradise.

Senior Brother Yuanshan and his friends were also unlucky and lacked good fortune. If Fakong had mastered the Ksitigarbha Vajrayogini earlier, they would have been able to come back to life.

One can only sigh at the law of fate.

Senior Brothers Yuanhai and Yuantao both have enough good fortune.

This cannot be forced. It may be the result of their practice in the previous life, or it may be the result of their good deeds.

"Ksitigarbha Vajrayogini..." Old Monk Benyin pondered.

He had never heard of the Ksitigarbha Vajrayogini before.

So Monk Yuande told the origin and legend of the Ksitigarbha Vajrayogini, and Old Monk Benyin nodded his head.

A disciple may not be inferior to his master. He is not surprised by Monk Yuande's extensive knowledge and wisdom in his previous life.

Monk Yuande said: "But I am surprised. According to Fakong's temperament, even if he has mastered the Ksitigarbha Vajrayogini, he will not show it. After all, this mantra will inevitably cause too many troubles and troubles."

Reversing yin and yang and life and death is to fight against heaven, and will inevitably be backfired.

Moreover, after the news spread, too many people would want to ask him for help, including many dignitaries and top martial arts masters.

If he refused, he would offend countless people.

Old Monk Benyin said: "He will never act emotionally, there must be a reason."

"Is it to save more people?" Monk Yuande said: "Accumulate merit?"

Saving a life is better than building a seven-story pagoda, but that is to save the living, not to revive the dead.

Old Monk Benyin nodded slowly: "I'm afraid so."

Although their understanding of merit is different from Fakong's merit, they can't think of any other reason why Fakong would ask for trouble.

If the Ksitigarbha Vajrayogini Mantra is not successful once, it will cause resentment, and many people may not be saved even if the Ksitigarbha Vajrayogini Mantra is cast.