Immortal and Demon Cultivation

Ye Xiaochuan holds several volumes of heavenly books and is proficient in hundreds of schools of thought. However, the only thing he is unfamiliar with is the true method of Buddhism.

The Buddhist cultivation method is a system of its own, and is not closely related to the cultivation methods recorded in the other volumes of heavenly books that Ye Xiaochuan has learned.

Among the Heavenly Books, the one most closely related to Buddhism is the Stars Chapter in the eighth volume of the Heavenly Books.

But this connection is only limited to the laws of space.

The true meaning of Buddhism is to cultivate the mind.

Ye Xiaochuan comes from the Taoist sect, and the core meaning of the Taoist sect is to cultivate one's nature.

The core of magic gate is self-cultivation.

Cultivation of the mind, body, and nature are the foundation for human beings to pursue the highest realm. Therefore, although there are many schools of cultivation in the world, only the three schools of Taoism, Demonology, and Buddhism are the most prosperous.

Ye Xiaochuan cultivates his moral character, but he only knows very little about the Buddhist lineage of cultivating the mind.

The Vajra in the name of the Vajra Demon Circle represents the unique Buddhist method of becoming stronger when encountering strength and becoming strong when encountering strength.

Subduing the demon means that this magic circle not only has a powerful defensive circle, but also has huge lethality.

The circle represents the boundary.

The Vajra Demon Circle is a magic circle formed by the condensed Mahayana Buddhism.

At this moment, the three old monks from Kasyapa Temple with unfathomable cultivation were activating the Vajra Demon Subduing Circle. It was almost impossible for Ye Xiaochuan to break this circle by himself.

Looking at the gradually searching golden light network, Ye Xiaochuan's heart suddenly calmed down quickly.

His rich combat experience is far superior to that of his peers. Even seniors who are hundreds of years old, few have as much practical combat experience as him.

What's more, at this moment, there is Ghost King Ye Cha in his body who has experienced more than five hundred battles.

They all know that in a duel between masters, the difference between life and death depends on the thin line, and they must not panic or lose their position.

The three old monks are also very particular people. The three old monks joined forces to bully a junior. They can no longer talk about it. At this moment, seeing Ye Xiaochuan's eyes gradually calming down, the three old monks did not rush to attack, and even let go. Slowing down the shrinking speed of the King Kong Demon Subduing Circle seemed to give Ye Xiaochuan time to think about how to crack it.

Of course Ye Cha would not ignore Ye Xiaochuan, and he also saw the intentions of the three old monks.

He said: "Buddhism's true method focuses on defense, and the Vajra Demon Subduing Circle is the supreme magic circle in Buddhism. If you want to break through it head-on, even a third-level swordsman like Xian Yao may not be able to succeed.

With your current cultivation and combat prowess, there is almost no hope.

To break this barrier, we have to find another way. "

Ye Xiaochuan said: "It's not difficult to crack, but I always feel that today's matter is not that simple."

Ye Cha said: "You are so loud, do you really think you are Xian Yao?

I am not belittling myself. Even when your Heavenly Grandfather and I were completely victorious, it was almost impossible to single-handedly break through the Vajra Demon Circle set by these three old monks. "

Ye Xiaochuan shook his head slightly and said: "I have three magic weapons on my body that can restrain the Vajra Demon Circle. One is the Chaos Bell, the other is the Five-Colored Divine Stone, and the third is the Green Underworld Sword.

It's not difficult for me to rush out. The problem is that according to the knowledge of the magic circle that Situ Feng passed on to me back then, and the essence of the magic circle that Old Man Zhushen gave me, both mentioned the Buddhist vajra demon-subduing circle.

The Vajra Demon-Conquering Circle is also called the Vajra Demon-Conquering Array, and its name comes from the four Vajras that are used to subjugate and eliminate demons in Buddhism.

The Four Great Vajras are also called the Four Heavenly Kings, namely the Eastern King of Controlling the Kingdom, the Southern King of Growth, the Western King of Guangmu and the Northern King of Learning.

In the records of the Four Heavenly Kings in Buddhist classics, the Eastern King of the Kingdom of Dharma holds the intention of being compassionate, bless all living beings, and protects the land, so he is called the Four Heavenly Kings of the Kingdom of the East.

Living in the golden land of Mount Sumeru, he is white, wearing armor, and holding a pipa. He is the main music god, indicating that he uses music to convert all living beings to Buddhism. He is responsible for guarding Dongsheng Shenzhou.

The King of Growth in the South: Growth means that it can make all living beings grow their good roots and protect the Dharma, so it is called the King of Growth.

Living in the glazed land of Mount Sumeru, he is blue in color, wears armor, and holds a sword in his hand to protect the Dharma from infringement. He is responsible for guarding Nanzhan Buzhou.

Western Guangmu Heavenly King: Guangmu means that he can observe the world at any time with his heavenly eyes and protect the people, so he is named Guangmu Heavenly King.

He lives in the silver land of Mount Sumeru. He is red in color and wears armor. He is the leader of dragons. Therefore, he has a red dragon wrapped around his hand. If he sees someone who does not believe in Buddhism, he will catch him with a rope and make him convert to Buddhism.

He is responsible for guarding Xiniu Hezhou.

The Northern King of Many Hearings: Also known as Bishamon, he is known for his many learnings and knowledge, and is known all over the world for his merits and virtues.

Living in the crystal land of Mount Sumeru.

He is green in color and wears armor. He holds an umbrella in his right hand and a silver rat in his left hand.

Used to subdue demons and protect people's wealth.

Also known as Shi Caitian, he is the God of Wealth in ancient India.

He is responsible for guarding Beijuluzhou.

Since this formation is in the Vajra Subduing Demons, it should be the formation set up by the four Vajra Heavenly Kings, but there are only three heavenly kings in front of you.

If my guess is correct, from the beginning, these old monks did not want to compete with me at all, but wanted to test whether I could see through this. "

Ye Cha was silent for a moment and said: "That makes sense. I'm also very surprised. These three old monks can beat you if you pick just one of them. There is no need for all three of them to attack at the same time.

But why are they testing you? "

Ye Xiaochuan said: "You ask me, I'll ask who is going.

But now that I think about it, they left me with many flaws. "

Ye Chadao: "Flaw?"

Ye Xiaochuan squinted his eyes and looked in the direction of the three old monks.

He thought: "This Vajra Demon Subduing Formation is reversed.

Since ancient times, the world has always regarded the top as north, the bottom as south, the left as west, and the right as east.

The orientation of the four Vajra statues in Buddhist temples is absolutely correct.

But the orientation of the four Vajra in front of me is wrong.

The old monk at the top defeated the water dragon with the Buddha's eye, which shows that his attainments in the Buddha's eye have reached the realm of perfection. He should represent the Western Wide Eyes Heavenly King.

According to the etiquette of Buddhism, he should not sit at the top, but on the left.

From this, I can conclude that the orientation of the four Vajra in front of me is reversed.

The one on the top is the Western Wide Eyes Heavenly King, and the one below should correspond to the Eastern Holding the Nation Heavenly King.

The old monk on the left saw through at a glance that I was performing the clone technique in the third volume of the Heavenly Book. His knowledge and experience are extraordinary. He should represent the Northern Vaisravana.

The old monk in the west who rarely speaks corresponds to the Southern Growth Heavenly King.

The three of the four Vajra appeared, and the missing one is the Eastern Holding the Nation Heavenly King.

This is The three old monks deliberately left me the flaws and clues.

They were definitely not testing my combat power and cultivation, but testing whether I could see through this. ”

Ye Cha said: "How did you think of these in such a short time?"

Ye Xiaochuan said: "I have to thank you, Grandfather Tian, ​​you are right, no one can break the Vajra Demon Circle alone, even the Sword God Xian Yao, who is the strongest in the world, may not be able to break it.

Six hundred years ago, the combat power of Senior Zhuge was at most comparable to that of Senior Wu, and he was no match for the current Senior Zhuge. Compared with the Sword God Xianyao, I still think Senior Xianyao is more powerful.

Even the Xumi strongmen can't break this formation, so how can I, a small person in the early stage of immortality, be able to do it?

Since I can't break it, why do they want me to break it?

The only explanation is that the way to break this formation is not to rely on cultivation and combat power. "

Ye Cha immediately said: "I said, the three enlightened monks will not shamelessly join forces to deal with you, a young man, for no reason. There must be a conspiracy. How about it, Grandfather Tian, ​​I said it right."