Immortal and Demon Cultivation

Chapter 4484 Demonic Sorrow

The first generation ancestor of the Demon Cult, Tianmo Laozu, actually integrated the cultural beliefs of the East and the West when he founded the Bright Holy Fire Cult.

In the myths and legends of Chinese civilization, Pangu created the world and Nuwa nurtured all living things.

The images of the God of Creation and the Holy Mother of the Netherworld created by Tianmo Laozu are very similar to Pangu and Nuwa.

As for the doctrines of the Demon Cult, Tianmo Laozu borrowed from the declining Sun Cult, Taiyin Cult, Bright Cult, and Divine Fire Cult in the Western Regions.

This can be seen from the full name of the Demon Cult, Bright Holy Fire Cult.

The ancient song "Demon Sorrow" used by the Demon Cult in the sacrificial ceremony is exactly the same as the ancient guqin song "Shenrenchang" used by the ancient Chinese ancestors to worship the sky, but Tianmo Laozu added text to chant it.

As soon as the ancient song "Demon Sorrow" sounded, the drums and bells began to slowly stop.

Guo Bier was suspended on the giant tripod, with her eyes slightly closed, her expression pious, and she recited slowly.

"If one can ride on the righteousness of heaven and earth, and control the debate of the six qi, and travel the infinite, what else can he wait for..." Ye Tianci, who was just pretending to be a virtuous person on the altar, raised his head slightly when he heard these words.

He was very surprised.

He was very familiar with this sentence, which came from Zhuangzi's "Xiaoyaoyou". This sentence is usually seen at the beginning of each volume of the heavenly book.

Fortunately, what Guo Bier sang next was not the text in the heavenly book.

"In ancient times, people practiced the law and could understand the way of saints. If they failed to become saints, they would be divided into immortals, mortals, gods and demons.

Gods controlled the nine heavens, immortals came to the sky, demons descended to the netherworld, and humans stood in heaven and earth.

The ancestor of demons wanted to come to the land of the universe, share the energy of immortals, gods, and saints, and control the Tai Chi spring together.

It was peaceful at the beginning, and it was peaceful for ten thousand years.

However, the way of demons flourished, and witchcraft and magic were feared by people and hated by spirits.

The way of demons was the left view of immortals, gods, and saints, who were afraid of disgust and despised to be the same.

The immortals controlled the mountain of Tianzhu and the gate to the sky, and wanted to kill the demons and save one..." The content of "Demon Sorrow" is very strange, at least for the people in Middle-earth.

First, it tells that in ancient times, mortals could comprehend the law and become saints.

Some people did not become saints, but became immortals, mortals, gods, and demons.

Among these four types of people, gods have the highest status and live above the nine heavens.

The status of immortals is second, and they live above the sky, that is, on the mountain.

The demons were in a more miserable state, their status far inferior to that of the gods, and they fell into the netherworld.

Mortals lived on this continent between heaven and earth.

The Demon Ancestor wanted to return to the human world, live with the gods and mortals, and control the Tai Chi Spring together.

At the beginning, everyone was relatively stable and lived a peaceful life for tens of thousands of years.

However, as time went by, the demon sect became more and more prosperous and was feared by the world.

In addition, there were differences between the ideas of the demon sect and the gods and saints.

The gods and saints "feared disgust and despised the same."

The gods and saints did not want to coexist with the demons, so they controlled the Tianzhu Mountain and the Tongtian Gate, wanting to kill all the demons and let only their own lineage exist in the world.

This is the "God and Demon War" in the legend of the world.

It is also called the "Fengshen War."

In this battle, the demon sect was defeated and was expelled from the prosperous Middle Earth to the Western Regions by the gods and saints.

Part of the later content of "Demon Sorrow" records this battle.

The whole book praises the kindness of the demons and criticizes the hypocrisy and cruelty of the gods and saints.

It also uses a large section to tell the story of how the Nether Mother and the Creator Demon God created the world and nurtured all living beings.

Its content is exactly the opposite of the people's perception of good and evil in the minds of the people in Middle-earth.

In the Demon Sorrow, the demons are kind and the gods are cruel.

Although Ye Tianci is the dark side of Ye Xiaochuan, he also sneers at the "Demon Sorrow" created by the Demon Cult and finds it funny in his heart.

However, Ye Cha spoke up for the first time and said, "Do you think this Devil's Sorrow is funny?"

Ye Tianci thought to himself, "Don't you think so?"

Ye Cha said, "Half of the credit for the Holy Church's unity towards the outside world should be attributed to this Devil's Sorrow."

Ye Tianci said, "An ancient song that is pieced together here and there, a recitation that ignores the facts, is just brainwashing."

Ye Cha said, "Yes, it is brainwashing, but a sect, a religion, and a belief must brainwash its disciples.

Only with a high degree of ideological unity can great things be accomplished."

Ye Tianci said, "I agree with this."

An ancient song for offering sacrifices to the heavens actually took two hours.

The whole song has at least 30,000 words, and I don't know how Guo Bier recited it word for word.

In fact, any disciple of the Demon Cult can recite this Devil's Sorrow from the beginning. This is the first lesson for the disciples of the Demon Cult.

Around noon, Guo Bier finally finished reciting.

The drums and bells sounded again.

Ye Tianci, who had been half-kneeling for two hours, was already full of resentment.

He regretted it very much. If he had known that the sacrificial activities of the Demon Cult were so cumbersome and lengthy, he would not have handed in a visiting card for the sake of showing off, saying that he would use the Dayong Ding to sacrifice to the founder of the Demon Cult.

Ye Tianci stood up with everyone else, thinking in his heart: "This ghost sacrifice is finally over."

Ye Cha said: "This is just a sacrifice to the sky, to the Holy Mother of the Netherworld and the God of Creation. Next, we have to sacrifice to the first generation of the Holy Cult, the founder of the Heavenly Demon Sect..." "What?

It's not over yet?"

Ye Tianci's temperament was originally violent, but after seeing the powerful strength of the Demon Cult, he had been forcibly suppressing it.

At this moment, he heard Ye Cha say that the sacrificial activities had not yet ended, and he immediately became angry.

A black aura instantly emanated from his body.

Ye Cha said lightly: "Boy, I remind you that sacrifice is the most sacred and solemn in any civilization.

If you dare to be presumptuous at the sacrificial ceremony, or show a blasphemous look, I promise that you will not leave this altar alive."

Ye Tianci immediately suppressed his anger after hearing this.

He knew very well that there were countless people who wanted him dead here, and he couldn't give Tuoba Yu a reason to kill him.

The next sacrificial activities were not like the previous two hours where they could only kneel on one knee.

Under the auspices of Guo Bier, they burned tablets and offered tributes, prayed to the gods and worshipped their ancestors.

There were three people who worshipped, the old ancestor of the demon, Yue Shiyin, and Ye Cha.

The Demon Cult has been following this process for hundreds of years.

But today's process seemed a bit weird.

Ye Cha still had a wisp of residual soul at the scene.

Yue Shiyin was Ye Xiaochuan's previous life.

Worship yourself.

This made Ye Tianci feel indescribably strange.

In the afternoon, the sacrificial activities came to an end.

More than a thousand demon sect leaders on the altar, each holding three thin incense sticks, gathered in front of the Dayong Ding under the leadership of the acting leader Tuoba Yu, and knelt down and kowtowed to the giant tripod and the portraits of the Holy Mother Demon God, the Heavenly Demon Ancestor, Yue Shiyin, and Ye Cha.

After three kowtows, they stepped forward one by one and threw the thin incense sticks in their hands into the burning of the Dayong Ding.

Guo Bier's voice was a little hoarse, and finally she said loudly the two words that Ye Xiaochuan had been waiting for all day.

The ceremony is over!

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like