Immortal and Demon Cultivation

The Nine Cauldrons have been in the human world for many years. According to legend, the tenth volume of the ancient heavenly book, the Confucian and Taoist chapters, is hidden in the Nine Cauldrons.

It was because of this legend that the four emperors of the heavens designed to let the demon Chi You get the Nine Cauldrons and send them to the heavens.

After obtaining the Nine Cauldrons, the heavens had studied them many times and also asked many great Confucian masters in the heavens to study them, but without exception, no one could see through the secrets of the Nine Cauldrons.

Later, after the Nine Cauldrons were divided up by the four emperors, the secrets of the Confucian and Taoist chapters that might exist on them were gradually forgotten.

For the cultivators of the heavens, the Nine Cauldrons have become a defensive magic weapon and are becoming less and less valued.

In the catastrophe ten years ago, the owners of many divine tripods in the heavens relied on the divine tripods to attract the pursuit of the masters of cultivation in the human world, so many divine tripods were found in the human world.

Due to the differences in civilization, the people of the heavens do not understand the meaning of the Nine Cauldrons.

The people of the heavens do not understand the status of the Nine Cauldrons in the hearts of the people on earth.

According to the records in "Historical Records·Book of Fengshan".

"Yu Mu used the gold of the Nine Provinces to cast the Nine Cauldrons, and all of them were used to offer sacrifices to the gods and ghosts."

From these few sentences, it can be seen that the Nine Cauldrons are not magic weapons, but sacrificial ritual vessels for offering sacrifices to the gods and ghosts.

As the supreme artifact of China, there are endless legends surrounding the Nine Cauldrons.

The most widely circulated saying in the world is "He who gets the Nine Cauldrons gets the world."

It can be seen that the Nine Cauldrons have risen to the height of the country.

In fact, Ye Xiaochuan brought back two divine tripods for the world. The first divine tripod in the world was the Daqing Ding in the hands of the Goddess of Luo River ten years ago. It was snatched by Ye Xiaochuan, which made the world boil.

When Elder Cangyun brought the Daqing Ding back to Cangyun from the southern border, Yu Jizi carried out a series of sacrificial activities in Cangyun Mountain.

His Majesty the Emperor also held a grand sacrificial ceremony in the Imperial Ancestral Temple with civil and military officials.

Later, when the world met, the Daqing Ding was also used as the main sacrificial ritual vessel.

However, the Great Green Cauldron has nothing to do with Ye Xiaochuan now. People only remember Ye Xiaochuan's evil deeds and have completely forgotten that among the countless contributions Ye Xiaochuan made to the human world ten years ago, one of them was to bring back the Great Green Cauldron for the human world.

Ye Xiaochuan did not get the Great Yong Cauldron by fighting. He was coerced and lured many times, and even used a very reluctant beauty trick to coax it from Xiao Qi's hands outside the Kongxu Cave Mansion in Qianbo Mountain, Dead Lake.

The altar has been set up, and there is an empty area between the two four-legged long-eared bronze tripods, which is used to place the Great Yong Cauldron.

The two large tripods arranged by the Demon Cult are a bit interesting. They are quite similar to the Hunyuan Cauldron on Long Tianshan's body. They should be imitations of the Hunyuan Cauldron.

In the past, Ye Xiaochuan thought that the Hunyuan Cauldron was the large tripod in the Xuanhuo Hall.

I learned from Yu Linglong a while ago that it was a fake, and the real Hunyuan Cauldron was actually on Long Tianshan's body.

It seems that the Hunyuan Ding that the Demon Cult imitated is not only the one in the Xuanhuo Hall, but also a contemporary handicraft produced wholesale.

The Nine Dings are divided into five Yang and four Yin, and there is also a saying that there are five males and four females.

It is very easy to distinguish. The three-legged round long-eared large tripod is the Yang Ding, and there are five in total.

The four-legged square long-eared large tripod is the Yin Ding, and there are four in total.

The Dayong Ding is a three-legged round Yang Ding. In the arrangement of the Nine Palaces, the Dayong Ding ranks sixth. After casting, it was placed in Yongzhou by Dayu.

Ye Tianci took out the Dayong Ding from the Kongkong bracelet, held it in both hands, and came to the middle of the two counterfeit Hunyuan Dings.

He threw it into the sky, and the round three-legged small tripod, which was only the size of a human head, suddenly released a dazzling light, forming a not-so-big light ball in the air.

The small fireball floated in the air for a few breaths, and then fell down in a rotation.

During the process of rotating and falling, the small light ball expanded rapidly. When it was about ten feet away from the ground of the altar, the light ball exploded, and a three-legged round tripod appeared in everyone's sight.

This three-legged round tripod slowly rotated and fell, and then with a loud bang, it hit the altar hard.

The whole altar was shaken.

At this moment, this three-legged round tripod has become a giant tripod with a height of three feet and three meters.

The two imitation Hunyuan tripods on both sides are obviously three circles smaller in front of it.

Before the appearance of the Dayong Tripod, many people thought that Ye Xiaochuan was bragging. After all, for so many years, no one had heard of the Dayong Tripod appearing in the world, let alone that the Dayong Tripod was obtained by Ye Xiaochuan.

According to the information obtained by the world, the Dayong Tripod should be in the hands of the Western Emperor's favorite youngest daughter, Princess Xiaoqi.

Those who questioned that Ye Xiaochuan did not have this tripod and wanted to see Ye Xiaochuan laugh.

When they saw the three-legged round tripod full of vicissitudes, they all shut their mouths.

This is definitely not a fake Xibei product.

Look at the two replicas of the Hunyuan Ding next to it. Although they have been imitated for nearly a thousand years and have been exposed to the wind and sun all day, they have also rusted, but the sense of history, heaviness, and vicissitudes of life are completely incomparable to the Dayong Ding.

When everyone saw the huge mountain-like Shending on the altar, they came to a conclusion in their hearts.

This is the real Dayong Ding! When the Shending fell, the sacrificial activities began.

The Demon Cult is the core of the Western Region culture. Although it has been influenced by the Confucian culture of the Central Plains in recent years and is proud to learn Confucian culture, its sacrifices are still significantly different from Confucian etiquette.

As we all know, the Western Region is composed of many ethnic groups, and each ethnic group has a belief, which is very complicated.

The most common Confucian sacrificial etiquette is the three animals.

If it is a royal sacrifice, such as the Fengshan ceremony at Mount Tai, or a sacrifice to the heaven, there are also grains, jade bi, guiyan, bronze ware, sacrificial tablets, etc.

There are cattle and sheep tributes in the sacrifices in the Western Regions, but there are five very different things in the grand sacrifices.

The sun.

The moon.

Flame.

Clean water.

And male genitals.

The sun god is one of the oldest and most powerful gods in the beliefs of the various ethnic groups in the Western Regions. Almost every ethnic group worships the sun.

Because the sun brings them light.

The moon.

Some nomadic peoples in the Western Regions use the moon as a totem and worship it.

Flame was not common in the sacrificial culture of the Western Regions before.

It was only after the Holy Fire Religion rose in the Western Regions and had a certain influence that flame sacrifices were gradually added to the sacrifices.

Clean water.

The Western Regions are mostly deserts and Gobi, with harsh climates and a severe lack of water. Water is the source of life for all things, so the ethnic groups in the Western Regions cherish water very much.

In the Western Regions, you can waste golden coins, but you must not waste a bucket of water.

The first four sacrificial items are easy to understand.

The last one has always been difficult for the people of the Middle Earth to accept.

In Confucian culture, sex is a taboo topic, not to mention carving it into a wooden sculpture and placing it on the altar in public.

This is simply immoral!