Immortal and Demon Cultivation

After Ye Xiaochuan told his story, the three nuns fell into deep thought. Although the story told by this boy is full of fantasy and personal heroism, it still reveals a lot about the four-dimensional void space. These things are unknown to Miaohua Xiaoni. Yes, let all three of them suffer

Very beneficial.

The three old nuns were meditating, comprehending, and communicating with each other telepathically. They looked motionless. For those who didn't know, they thought these three old nuns had already passed away.

After the story was told, the discussions among the surrounding bosses gradually started. The first person to speak was Master Kong Jian, who ranked third among the four great monks of Kasyapa Temple. This old monk had spent a lot of time tinkering with the laws of space over the years. At least within a radius of ten feet, his attainments in the laws of space could surpass his. , it is estimated that only Bo

Tissanni.

He saw that the sect leaders and elders of other sects around him had doubts on their faces. The focus of doubts was mainly on the sword spirit connection between Ye Xiaochuan's Qingming Sword and Miss Fengyi's Ice Soul Sword. Then he said: "The situation mentioned by Donor Ye is possible. Even if the weapon spirits between two magic weapons with five elements attributes are sensitive, they will only be concentrated within a certain range and will not be sensitive across boundaries. Qing Ming The sword is different, this sword is of space attribute

A blood-refined magic weapon with a spiritual power that is extraordinary and holy, second only to the heavenly weapon. This type of space magic weapon is not restricted by space barriers and is very likely to sense the ice soul's sword spirit. If we can solve the mystery of space, we will be able to gain a glimpse of the eternal way of the universe. "

Yan Gongdao: "What Zen Master said is reasonable, but it is not complete."

Master Kongjian said: "Please give me some advice, Mr. Yan."

Mr. Yan pinched the few beards left on his chin, shook his head and said: "What the Zen Master just said was all about the theory of space, and did not talk about the relationship between space and time.

This void space is called the four-dimensional space by Taoism and Buddhism. In Confucianism, it is called the fourth realm, which is the realm of nothingness.

There is this record in "The Eight Hours of Celestial Symbols": The first boundary is line, the second boundary is shape, the third boundary is body, and the fourth boundary is nothing. This is the same as the theory stated in the Taoist classic "Tao Te Ching" that Tao generates one, creates two, two generates three, and three generates all things. If you want to think about what kind of existence the void world is, you must first think about not the lines, shapes, and bodies that represent space, but the world and Tao that represent time. Only when there is Tao can one be born, only two be born, and only then can all things exist. Tao is the origin, space is not

It is the origin. Time and space constitute time and space, there is time first and then there is space, so the way of time is the root of unraveling the eternal mystery of the universe. "

Master Kong Jian was at a loss for words and didn't know how to respond.

At this time, the three old nuns finally took action.

An old nun said to Yan Gong: "Amitabha, I am a poor nun who is suffering from wisdom and did not ask for the name of the donor."

Yan Gongdao: "Old man Yan Zhigu." Zhiku Shenni said: "Donor Yan's statement is fallacious. Although time and space are often regarded as one, they are not closely related. There is a saying in the Buddha's saying that one A world of sand, a kingdom of flowers, this is the most vivid metaphor of space. The immortal blessed land called cave in Taoism is originally nothingness, a new space created by the master according to the laws of space. As far as the storage bag is concerned, it is a small alien space opened up. The space exists in the Qiankun storage bag.

Time does not exist in it.

If a steamed bun is placed in a space with time, it will quickly become moldy and deteriorate. However, if it is placed in the Qiankun storage bag, the steamed bun will always be a steamed bun. After thousands of years in the outside world, it will remain the same without any change.

Therefore, what Donor Yan just said that time and space are one is completely untenable. Time is time, and space is space. Space can be controlled by people, but time cannot. "Duan Gong said: "No, no, what the gods and nuns said is very one-sided and not comprehensive. People can control time. The heaven and the human world are in the same three-dimensional space, but time is different. It is to open up the heaven. The gods and demons reversed the time of the two worlds

, this time difference can be made larger or smaller at will. The space storage bag commonly used by monks is not because there is no time, but the person who refines the storage bag cannot control time, so time is eternally imprisoned. There is a clear record in the ancient book "Treatise on Celestial Objects": The Eastern Emperor Taiyi obtained the most precious treasure Xumi and refined it into a bracelet, which united the universe and made it immortal. Donghuang suddenly said: Time is imprisoned here, no vegetation can grow, no water can flow, no change in wind and clouds, he cried out sadly.

Three thousand years later, Donghuang understood the way of time, traveled through the years, released Sumeru's imprisonment, released the torrent of time, and the world was established.

This is enough to show that there is time in the storage space. As long as someone can understand the way of time, they can unlock the time trapped in any storage space and become a world. "

The three great nuns looked at each other, and the nun Zhi'e sitting in the middle said: "The donor's fallacy, the Buddha looked at a bowl of water, and there were forty-eight thousand insects. The way of Sumeru lies between the mustard seeds..."

The two sages Bodhisattva and Confucianism have completely opposite views on time and space.

Sanni believes that there is no inevitable connection between time and space. Time cannot be controlled by humans, while space has a great influence and is the root of the universe. The Second Sage believes that time and space are intertwined with each other, and the dimension of time is the dimension of high space. The birth of a new space must have time. The birth of time does not necessarily have space. Time is like a big circle

Circles, and space is a small circle within a large circle. Time is the root of the universe. As long as you understand time, you can peep into the mysteries of the universe.

These two viewpoints represent the Buddhist and Confucian doctrines, but the way of heaven is different and the destination is the same. No matter how big the difference is, they all end up exploring the mysteries of the universe.

The Buddhist sect focuses on space and has sufficient theoretical support, such as one flower, one world, Buddha sees 48,000 insects in a bowl of water, and Mount Sumeru mustard seeds.

The three nuns of Bodhi debated with the two saints of Hongru. Although the two saints of Hongru were not cultivators, they were well-versed in classics and learned. In terms of knowledge, almost no one in the world can surpass these two old men.

Facing the constant arguments and questions from the three nuns Zhi'e, Zhinan, and Zhiku, Yan Zhigu and Duanwutui, the only two remaining Hongru masters in the world, quoted scriptures and refuted them one by one.

From space to time, and then from time to space.

The more you talk, the more profound and obscure it becomes.

Academic debate is a war, a war without gunpowder.

The two sides argued with each other, refusing to give in to their own theories, just like two armies fighting, back and forth, very anxious.

In fact, they were arguing in the wrong direction. The universe is full of all the great ways. If you want to unravel the mystery of the universe, you need to accommodate all rivers.

Sticking to your own theories and only talking about one side's opinions, it is impossible to break through the last layer of window paper of the universe.

Bodhi Sanni and Hongru Ersheng couldn't break through the bottleneck because they couldn't figure it out.

If this debate can make them wake up, perhaps these five people will suddenly realize and become strange people like the storyteller who can see the universe, the heavenly way, and the cycle of life and death. If they can't wake up, their lives will be like this, and they will turn into a handful of yellow earth in a few years.