Immortal and Demon Cultivation

The second rumor about the identity of Ghost King Ye Cha's wife is related to Jiuhua Mountain Xiaoyao Cave.

Eight hundred years ago, Jiuhua Mountain Xiaoyao Cave had a female disciple named Wei Yu, who was famous for her Liuxi sword and was called Liuxi Fairy.

It is said that this Liuxi Fairy had an affair with Ghost King Ye Cha, and gave birth to a pair of twins for Ye Cha.

The son was brought by Ghost King Ye Cha, who was the second generation Ghost King Ye Guhun of Ghost Xuan Sect.

The daughter was raised by Liuxi Fairy herself.

After the Cangyun War, Liuxi Fairy disappeared. It is not known whether she died in the battle or lived in seclusion. Since then, Liuxi Fairy has never appeared in the world again.

For this rumor, the Jiuhua Mountain Xiaoyao Cave lineage has denied it for eight hundred years.

However, the Ghost King and Liuxi Fairy did have a good relationship back then, and many righteous disciples had seen the two together.

However, Xiaoyao Cave is a lineage of casual cultivators, not a famous sect. Although the sects are 80% sure that the two have an affair, it is not good to delve too deeply.

More than 800 years have passed, and the parties involved have long turned into a handful of yellow earth. No one has mentioned this matter in the past few hundred years.

A few years ago, the owner of Xiaoyao Cave, Fairy Ziwei, passed the Liuxi Sword to her young disciple Ye Rou. Now Ye Rou has been gradually called Fairy Liuxi by the world, which shows that the world has long forgotten the rumor of 800 years.

As for Ye Guhun, whether he is the son of Ye Cha and Wushuang Fairy of Cangyun Sect, or the son of Liuxi Fairy of Jiuhua Mountain, this matter has long been unverified.

The wife of Ye Guhun, the second generation ghost king of Guixuan Sect, is his junior sister from the same sect, named An Hansui, who is a descendant of the An family in the nine surnames of Zhaowu in the Western Regions. About 50 years after the two got married, An Hansui gave birth to a baby boy for Ye Guhun.

This baby boy is called Ye Hualong, the third generation ghost king of Guixuan Sect.

Ye Hualong had three wives. When he was young, his father Ye Guhun, for the sake of the overall situation, let him marry a female disciple of Yinling Sect, who was also a ghost sect. Her name was Shangguan Qi, and she was a descendant of the Xianbei tribe outside the Great Wall.

The two got married without any feelings. It was a purely political marriage. Later, Guixuan Sect and Yinling Sect had a rift, and the two divorced. After dividing the common property after marriage, Shangguan Qi returned to her mother's home, Yinling Sect.

Later, Ye Hualong married a junior sister of Guixuan Sect, named Huo Xunxian'er. This name is a bit strange. Like her mother-in-law An Hansui, they are all from the nine surnames of Zhaowu in the Western Regions.

Huo Xunxian'er gave birth to a son for Ye Hualong, named Ye Zhenzong, the fourth generation ghost king of Guixuan Sect.

Unfortunately, Huo Xunxian'er was a short-lived ghost. After giving birth to Ye Tianxing, her health was not good. She practiced the ghost art of the underworld, and died of illness not long after.

After Huo Xunxian'er died, her sister Huo Xunling'er married Ye Hualong and became Ye Hualong's third wife.

Ye Zhenzong is the third-generation descendant of Ye Cha. After taking over Guixuan Sect, he did not formally marry, but secretly married a woman named Guo Xier. Guo Xier also gave birth to a son for Ye Zhenzong, named Ye Tianxing.

Ye Tianxing is the fourth-generation descendant of Ye Cha and the fifth ghost king of Guixuan Sect. He fell in love with Fairy Liuyun, who gave birth to a baby boy for the Ye family.

Ye Tianxing and Fairy Liuyun both had children when they were nearly 400 years old. They were truly late to have a son, and they were extremely precious, so they named their son Ye Tianci, which means the son of God.

It's a pity that the meaning of the name is good, but not long after Ye Tianci was born, Guixuan Sect suffered a devastating disaster.

Ye Tianci was rescued by thirty-six disciples of the Ghost Xuan Sect at the risk of their lives, but was finally thrown into Cangyun Mountain by the blood slave before his death.

Later, the three-tailed demon fox Xiaochi, who was an expert in picking up people, picked him up in front of the waterfall, and the demon Xiaofu personally renamed him Xiaochuan.

Afterwards, he was brought back to Cangyun by the drunk Taoist and raised.

This is the genealogy of the Ye family for the past eight hundred years.

After Ye Cha, there are Ye Guhun, Ye Hualong, Ye Zhenzong, Ye Tianxing, and Ye Xiaochuan, almost all of whom are single-line descendants.

The three characters "人草木" on the Tianlong gem given by Fairy Liuyun, with grass as the top, people in the middle, and wood at the bottom, are exactly the "茶" character of Ye Cha.

As Ye Tianxing's wife, Fairy Liuyun certainly knows the secrets of the Ye family. She gave this jade today just to follow the ancestral precepts of the Ye family and pass on the Tianlong gem inherited by the daughters-in-law of the Ye family for generations to Ye Xiaochuan's future wife.

Of course, the Fairy Liubo, the Taoist Drunk, and the three fox fairies in the house also knew that this was Ye Cha's thing, but they just didn't point it out to Ye Xiaochuan.

After Ye Xiaochuan happily put away the Tianlong treasure jade, he looked at the last thing on the table.

It was a sword, packed in an exquisite sword box.

Ye Xiaochuan opened the sword box, and the sword inside looked familiar to him. He knew what it was after thinking carefully.

He said in surprise: "Isn't this the sword of Feng Shixue, the former leader of the Taixu tribe?"

Feng Shixue has two magic weapons, one of which is the wind magic weapon Hunyuan Stick that defeated Wanyan Wulei, which was snatched away by A Xiang in southern Xinjiang.

During the battle of Qixing Mountain, Feng Shixue used a fairy sword with wind attributes, which was of high grade. Although it was not as good as the Hunyuan Stick, it was definitely of artifact grade.

At this moment, the fairy sword was lying in the box.

Ye Xiaochuan was practicing the laws of wind and had a special liking for wind-related magic weapons. When he saw this sword, he immediately became happy.

Ye Xiaochuan said: "Aunt Yun, is this also for me?" Fairy Liuyun said: "You think so, this is for you to give as a betrothal gift to Yuanshui Xiaozhu. The betrothal gift of a cultivator is definitely not those gold and silver jewelry , those are all vulgar things, you have to use some high-grade magical swords as betrothal gifts. You are so famous now,

Yun Qiyou is also the daughter of the evil god. Without the magic weapon as a base, she can't cover her at all. "

Fairy Liuyun spent a lot of money for her precious son.

The dragon tooth dagger she used to have is now in Baili Yuan's possession. Later, she got an artifact-level fairy sword in southern Xinjiang, and then she had a magic weapon that she could master.

The wind magic weapon in the box was obtained from Feng Xiexue during the battle at Qixing Mountain.

She now had two magical swords with her, and she generously gave one to Ye Xiaochuan.

No one said anything. Everyone in the room, except Ye Xiaochuan, knew that Fairy Liuyun was Ye Xiaochuan's biological mother.

Now that Ye Xiaochuan is getting engaged, in addition to some betrothal gifts prepared by Cangyun Sect, she, a mother, also has to prepare some.

Ye Xiaochuan said: "Aunt Yun, we can't accept this. Your Dragon Tooth Dagger is in Baili. I finally got a high-grade fairy sword. I can't have it."

Fairy Liuyun proudly rushed out a fairy sword that exuded green light, and said: "It is enough for me to have this sandy sword on my body. I am not practicing the law of wind, and I don't need that projection sword." superior."

Fairy Liuyun didn't know the names of the two swords she snatched, so she used her brain and changed the names many times. Now she named them Hansha and Sheying. This name is quite appropriate. She did so much for Ye Xiaochuan, which was indeed an insinuation.