Immortal and Demon Cultivation

Yaoguang's move to fly to the Bagua Jade Platform was obviously in vain.

No matter how much she wanted to see her ancestor Liudi, she had to follow the rules.

As soon as the nuns of the Tiannu Division entered here, they divided at least half of their power to control the Bagua Jade Platform to prevent anyone from trespassing.

As soon as Yaoguang flew up, she was intercepted by several nuns.

Nv'e said: "Miss Yaoguang, you don't have to be anxious. The Wood God is the savior of the world. You must be in awe of him. All of you are here to pay homage to the mausoleum. After the sacrifice is completed, you will be able to witness the style of your ancestors."

After she said this, Yaoguang had to wipe away her tears and wait patiently for the sacrifice to be completed.

If you don't stand on the Bagua Jade Platform, you will never realize how huge this jadeite is.

Jadeite is a very strange jade. It is a kind of jade, but it is not available in every place. Its origin is only in the Ten Thousand Mountains in Southern Xinjiang.

The best jadeite is smooth and priceless.

In terms of jade prices, the value of jadeite is generally higher than that of Hetian jade.

Humans have an almost paranoid enthusiasm for jade. Jade is an important part of human civilization and a symbol of purity and nobility.

The sacrificial activities began step by step.

For such sacrifices, there are three things that are indispensable.

Jadeware, Guiyan, and bronze tripod.

From the ancient times of China to the present, millions of years have passed, but the rules of large-scale sacrifices have not changed much.

The worshiper burned the table and placed it in the bronze tripod.

There are two people standing on each side, one holding the Guiyan and the other holding the best ancient jade.

The Guiyan used for sacrifice is the inkstone, which is angular and has a sword-like front end. It is said that the jade used in the past was later changed to stone.

There are six types of ancient jade used for sacrifices, also known as the six sacrificial utensils.

"Zhou Li·Chunguan·Da Zongbo" records: "Six jade objects are made to worship the heaven, the earth and the four directions: the blue jade is used to worship the sky, the yellow jade is used to worship the earth, the blue jade is used to worship the east, the red jade is used to worship the south, the white jade is used to worship the west, and the black jade is used to worship the north."

There are six ancient jade sacrificial objects, which are used to worship the heaven and the earth, and the noble treasures of the gods of the four directions of the southeast, northwest and northeast.

They are the blue dragon jade, the red bird jade, the white beast jade, the black tortoise jade, the yellow jade, and the blue jade.

Judging from the names and colors, we also know that they are used to worship the east, south, west, north, earth and heaven in turn.

These sacrificial ritual objects, except for the Dayong Ding, the six jade objects, and the so-called jade inkstone that Ye Xiaochuan could get from Xiaoqi, no one had them.

Fortunately, Nv'e had already prepared complete sacrificial supplies.

A group of people stood on an open space on the Bagua jade platform and began a lengthy sacrificial ceremony.

An old nun took out the sacrificial table and began to chant.

She was still chanting in ancient language, and none of Ye Xiaochuan and the others understood it. It was probably some words praising the wood god.

The old nun chanted for half an hour, and everyone stood there with their hands down, lowered their heads, and did not dare to move. As long as they moved, they would immediately be labeled as uneducated and barbaric people who did not know etiquette.

Ye Xiaochuan was worried that Xiaoqi and the ghost girl would get into trouble, so he secretly glanced at them and found that the two girls were as honest as big quails.

This made Ye Xiaochuan look at the two girls with a new look.

Although these two girls always like to make trouble, they are very clear about the big etiquette.

From this point of view, they are definitely not ordinary second-generation dandy fairies. They have received top-notch education and know that sacrifice is the most sacred and solemn activity ceremony of all races in the Three Realms.

No matter how tedious and lengthy the sacrificial activities are, they have to endure it.

Half an hour later, the old nun finished her chanting, closed the dark yellow sacrificial table in her hand, and prepared to hand it to Shao Siming.

Shao Siming's daughter gently shook her head and said, "This time, I will not preside over the sacrifice and visit the mausoleum. The real tomb keeper is right in front of you, Yun Xiaoya, you come."

The ghost girl said nothing, stepped out of the crowd, stretched out her hands, bent down 90 degrees, and took the sacrificial table from the old nun.

Ye Xiaochuan and others immediately broke out in a cold sweat.

Along the way, everyone was more or less familiar with the ghost girl, knowing that this girl was unlearned.

All of them were afraid that the ghost girl would mess up this solemn sacrificial ceremony.

But the ghost girl's etiquette was flawless, just like the oldest minister of the court's Ministry of Rites, all the etiquette and etiquette were impeccable.

The ghost girl raised the sacrificial tablet above her head, stood in front of the bronze tripod, and said loudly: "Yun Xiaoya, the tomb-guarding clan, leads the people in the world today to burn the tablet and offer sacrifices to comfort the predecessor of the Wood God. Kneel!"

Except for the two nuns holding the guiyan and jade in their hands, everyone else stretched out their hands to salute, then knelt down and kowtowed respectfully.

The scene was very strange. After everyone kowtowed, they did not raise their heads, but rested their heads on the Bagua jade platform in front of them.

After about ten breaths, the ghost girl said: "Stand up!"

After hearing the word "stand up", everyone raised their heads and stood up.

The ghost girl said again: "The catastrophe of the sky has come to the world, and all living beings have fallen into the catastrophe. Please bless the Wood God and let all living beings in the world survive this catastrophe. Kneel!"

Everyone knelt down again.

Nine kowtows and eighteen bows are the highest etiquette for worshiping the deceased.

The Wood God is worthy of this etiquette.

Ye Xiaochuan finally put down the heavy stone in his heart when he saw the ghost girl presiding over the whole tomb worship ceremony in an orderly manner. At the same time, he secretly admired that the evil god was the evil god, and the daughter he taught could stand on her own in any situation.

Kowtow to the savior of the three realms, the God of Wood, this is what the descendants should do, and no one has any complaints.

However, it seems that one person is a little absent-minded.

That person is Nangong Fu.

She came here to find her heart, but deep in her heart, she seemed to be indifferent to the God of Wood, and she didn't have much awe.

She even seemed to hate the God of Wood in her heart.

However, out of courtesy, she had to kneel down to worship the God of Wood.

Except for Nangong Fu, the people who entered here were all cultivators. Three kneelings, nine kowtows, and eighteen bows were not difficult for them.

But for Yaoguang in the team, this kind of sacrifice was simply to kill her.

It would take at least several years for her legs to completely transform.

Although she could barely stand upright on the ground with her legs, her feet were in pain as if they were being cut by thousands of knives.

Out of respect for the ancestors of Liu Di, she gritted her teeth and silently endured this pain.

The suffering she endured in the past few years was unimaginable to ordinary people.

The fish tail transformed into human legs, and she had to endure severe torment every day. It was only in the past year or so that the pain of living a life worse than death, like burning the soul, gradually weakened and disappeared.

At this moment, Yaoguang stood on the ground with her feet, suffering terribly, but she could not scream out loudly like when she transformed into a fish tail in the Nether Sea. She could only silently endure this pain and torment.

Of course, this was her own choice. She had to complete this sacred sacrificial ceremony to worship the Wood God and the ancestors of Liu Di no matter how much pain she suffered.