Immortal and Demon Cultivation

As Hua Wuyou expected, except for the Buddhist disciples and the 20,000 Piaomiao Pavilion pioneers, no other reinforcements arrived at the battlefield of Qixing Mountain. The two groups of righteous disciples who marched to the battlefield from the direction of Tianshan Mountain and Shenshan Mountain, with a combined number of more than 130,000, marched very slowly, reaching Qixing Mountain at a speed of four hundred miles per hour. At least three

Genius works.

The demon sect is even slower. Far away in the desert of the Western Region, the 100,000 demon sect vanguards led by Fairy Yi Miao and Old Man Mo Lin are still more than 8,000 miles away from Yumen Pass, and the main force of the demon sect is 200,000.

These forces rushing to support the Qixing Mountain battlefield are like a snail racing against a tortoise, seemingly competing to see who arrives later.

People's hearts are selfish. People like them participated in this war not sincerely, but just wanted to fish in troubled waters.

They all want others to work hard, and they all want to appear again to seize the fruits of victory when both sides suffer losses.

Qixing Mountain's comprehensive counterattack has begun for more than five hours. The battlefield has spread over a hundred miles. There are battlefields for fighting in the sky and on the ground, and there are even battlefields near Eagle Beak Cliff.

Although the cultivators in the human world have a numerical advantage, the 140,000 Buddhist disciples and the disciples of the two Piaomiao Pavilion factions have joined the battle group, and the human world can only manage to stabilize the situation.

Not only are the individual cultivation levels of the heavenly monks better than those of human cultivators, but every heavenly monk is almost armed to the teeth.

Defensive armor has been lost in the human world for many years. Almost all cultivators in the world go into battle shirtless. Only a handful of senior cultivators wear defensive magic weapons.

At this point, the heavenly monks took advantage.

Almost everyone in the heavenly realm has a defensive armor. Although it is not as abnormal as the defense of Gui Yatou's skeleton armor and the little seventh princess's golden armor, it can still withstand ordinary magic weapons or stray arrows.

When the human cultivator slashed at the heavenly cultivator with his sword, most of the force was offset by the opponent's armor.

However, if a monk from the heavenly world strikes a cultivator in the world with his sword, a scar that can be seen as deep as the bone will immediately appear. Therefore, although the human cultivators have mobilized heavy troops in Qixing Mountain, reaching an unprecedented number of 400,000, facing the 180,000 deities and the five tribes, whether it is a melee or a long-distance confrontation with magic weapons, the human world can only endure. Stable

Live the situation.

As the melee unfolded and the battlefield expanded, the casualties on both sides began to increase.

But in general, the casualties in the heaven world are smaller. The human cultivators almost have to sacrifice three people to kill one heaven monk.

The casualty ratio of one to three made Yu Jizi and others feel overwhelmed. Some of them couldn't understand that the five tribes in southern Xinjiang and the corpse exorcists in western Hunan only mobilized 130,000 to 40,000 people, and they were able to severely damage the Taixu tribe, and their own losses were not huge. They were almost one to one with the Taixu tribe. Why is it that in the current war situation, cultivators in the world are losing money?

It would be such a big loss.

In fact, there is a reason why there is such a huge casualty gap between the Southern Xinjiang battlefield and the Qixingshan battlefield.

"Mencius Gongsun Chouxia" says: The weather is not as good as the right place, and the right place is not as good as the people.

It is said in "Sun Bin's Art of War: Moon War" that if the weather, the right location, and the harmony of the people are not matched, even if you win, there will be disaster.

The warriors of Southern Xinjiang, Ye Xiaochuan and the top leaders of the five ethnic groups in Southern Xinjiang, made full use of the time, location, people and people to the extreme.

Especially in terms of location and people, the wizards of Southern Xinjiang are by no means comparable to the cultivators from China. In order to win this war, the five tribes in southern Xinjiang trained a very large number of young wizards with low levels of cultivation into poisonous bodies. These young wizards were all boys and girls who could reach the realm of air control. They are of little use on the battlefield;

It often takes three or four people to withstand the attack of a heavenly monk.

But once you develop a poisonous body, your combat power will skyrocket.

They had just grown up, but the moment they tore off their white robes and pounced on the enemy was like burning up rotten wood, the end of their young lives was announced.

From this point of view, the various cultivators in China are far apart. Cultivation is a very difficult thing. There are many cultivators from various sects in China, but at least 50% of the disciples are only young disciples in the Yukong realm, and 30% are in the Yuanshen realm. At least 80% of these disciples are unable to fight

Anyway, only less than 20% of the disciples are the elite among the hundreds of thousands of disciples.

Among these tens of thousands of elites, 90% are in the seventh level of out-of-body realm, and there are very few who are above the realm of spiritual silence. If all of them are added together, it is estimated that there will hardly be more than a thousand people.

A young disciple from Southern Xinjiang has mastered the poisonous body. A disciple in the realm of controlling the air can be replaced by a master in the realm of heaven and earth. This is a good deal.

But the cultivators in Middle-earth do not yet have this ability. Self-destruction of Yuanshen and Yuanying requires a very high level of cultivation. Most young disciples cannot break it.

Coupled with the help of the beast monsters in Southern Xinjiang at that time, the demon kings and sacred birds in Southern Xinjiang played a great role in the battle between Dalei Mountain and Jiulongwan, but there were no mythical beasts in the Middle Earth to participate in the battle.

That's why when cultivators from the Middle Earth battled with heavenly cultivators, the casualty ratio would be two or three times higher than that of wizards from the southern border.

More than ten young elite disciples formed a battle group. At the front were two women, one green and one purple. The woman in green held a fairy sword that evaporated with green light, and also controlled a purple short sword that shuttled back and forth. dagger.

The woman in purple was holding a divine sword with dazzling green light. The radiance of that divine sword almost crushed the magic weapon Xiaguang of the more than ten young disciples around it.

These two women are surprisingly the leaders of the younger generation of Cangyun Sect, Ning Xiangruo and Yang Shijiu.

Behind the two of them, more than a dozen Cangyun disciples were no small matter. Zhao Wuji, holding the Red Brilliance Divine Sword, is in charge of the left wing. Gu Pan'er, who holds the Burning Smoke Divine Sword, is in charge of the right wing.

After Chihuang and Fenyan were transformed by the dwarf weapon refining master, they were already artifact-level magic weapons with great power. Zhao Wuji and Gu Pan'er were able to block the attacks of the enemies on both sides with their own strength. Behind Yang Shijiu and Ning Xiangruo, there are Chu Tianxing from Thousand Buddha Peak of Cangyun Gate, Qi Feiyuan and He Shujian from Yujian Peak, Su Qin and Chen Mo from Zhaoxia Peak. There are also Yang Liudi, Zhu Changshui, Liu Tong and others from Changmen Samsara Peak. There is even the Langya Immortal Sect

Ouyang Caiyu and her twin brothers. As well as two young nuns, Liao Kong and Liaofan, who were disciples of the Xuanhui nun in Jishi'an.

As for Du Chun, one of the most outstanding female disciples of Cangyun Sect's generation, she is a third-level elder and a senior leader, and she has not charged into battle.

These people are like the scythes of the god of death. Wherever the cultivators in the world are in danger, they will rush towards them.

Yang Jiu no longer uses the Qingfeng Sword. The unparalleled divine sword, one of the three great weapons of Cangyun that Yun Yazi has carried close to his body for hundreds of years, is very powerful in her hands.

A monk from the Fire Department wearing dark red armor stabbed Yang Jiu with his sword. Before the sword could reach him, a fire snake roared out.

Yang Jiu shouted: "Well done!" After saying that, the Peerless Divine Sword thrust out, and a green sword light as small as a hair appeared instantly, piercing the terrifying fire snake, and the fire snake shattered into pieces. The tiny sword light remained unabated.