I Have An Impenetrable Fortress

Looking at the simplicity, Han Feiyu's eyes narrowed slightly.

Sure enough, the opponent's swordsmanship has also improved.

If it weren't for the simplicity of his old wounds that haven't healed yet, he might have already moved to a higher level first.

Han Feiyu's heart sank slightly.

The memory of being in the Shushan faction in the past, and being pressured by the opponent, now comes to mind again.

Han Feiyu controlled his mind, removed distracting thoughts, and calmed his mind, leaving only his opponents in front of him on the spiritual platform, as well as their respective swords.

Dao Dao Jian Qi is in the world, turning into another of the three sword styles of Shushan.

Sword asks the world!

Sword Qi rushed into the sky, as if it could cut the world apart, and the goal was directed at the simplicity of the front.

Between the simple eyes, it seemed to contain a bit of regret.

Then, he made exactly the same move to face Han Feiyu's sword.

The two top masters of the Shushan line will fight each other again today.

In addition to Han Feiyu, everyone else suddenly discovered that a powerful enemy was blocking the way.

Master Zhideng, the abbot of Lingguang Temple, and Master Kongyuan, the abbot of Zhongyue Temple, looked at the roadblocker in front of them. They both folded their palms together and declared the Buddha's name: "My Buddha is merciful, and my heart and brother are the same as Chengyang.

The people standing in front of them were a monk together.

The monk is the abbot and master of Bodhi Temple, another of the three Buddhist holy sites in China.

The Taoist priest is the sacred place of the Middle-earth Taoist Dongtian, the head teacher of the Zhengyi school, Chengyang.

On weekdays, Xin and the abbot and Chengyang real person, but nodding acquaintance, can't talk about too deep friendship.

But today, they joined hands and stood in front of Abbot Kongyuan and Abbot Zhideng.

"If you win the favor of others, you should be rewarded."

Chengyang Chen said indifferently: "Even before that, Pang Dao didn’t know that Chang’an was actually like this, but Pang Dao knows all aspects of Chang’an. The Twelve Yamas may have committed more crimes in the past, but now that It is the blessing of the common people to change evil and return to righteousness, and to treat the common people kindly. The poor will help them without any problems."

The abbot of Lingguang Temple's Zhideng glanced at each other.

The righteous faction helped the Twelve Yamas, but it really didn't have any burden.

They had always kept a low profile back then, and did not offend the waters of the Twelve Yamas. The two sides had never conflicted. Now they are naturally easier to talk.

If it must be said that the Twelve Yamas caused any trouble to the Zhengyi faction, it is that they broke the Pure Yang Palace back then.

Without the checks and balances of the Pure Yang Palace, the Taiqing Palace no longer kept a low profile and began to dominate the world. Gradually, the family became dominant, and the upright faction became their first target to suppress.

The Zhengyi faction was no longer quiet, and was previously blocked by Peng Ziling, the head of the Taiqing Palace.

However, Chen Chengyang obviously would not blame Twelve Yamas for this.

Abbot Kongyuan and Abbot Zhideng are completely different.

Leiyin Temple was breached by the Twelve Yamas.

The former teacher fell in the battle of the destruction of Leiyin Temple.

The latter's mentor fell in the battle of the Xianji Incident to besiege the Twelve Yamas and was killed by the opponent.

"Brother Xin and Brother, our three temples are originally one family. Looking for the roots, you are also from Leiyin Temple."

Abbot Kongyuan didn't look at Chengyang at all, but stared at the heart and abbot of Bodhi Temple.

The heart and the abbot have a peaceful expression: "Buddhas have crossed all beings and escaped from the sea of ​​suffering. Now there are people who treat the common people kindly and save the world.

The destruction of the Leiyin Temple in the past years was indeed the work of the twelve Yamas, but letting go of hatred and obsessions can help others to overcome themselves.

I don't intend to be enemies with the two seniors, I just hope that the two can stay out of the matter together and not participate in the battle of Jiufeng Academy. "

Abbot Kongyuan said slowly: "It is easy to let go of hatred, but it is difficult to prevent evil spirits from harming living beings and creating new hatred. It seems that Chang'an is a fake, blinding Xin and brother's eyes, and..."

He looked at each other: "Xiangru Senior Brother came to the door, blinded Senior Brother's ears!"

While talking, he glanced around left and right: "Why don't you see Senior Brother Kongru?"

"Brother Kongru has other places to go, I am here, together with Chengyang Chengyang, I hope to persuade the two to stop."

Xin and the abbot said: "As for what is going on in Chang'an, time will give us the answer."

Abbot Kongyuan shook his head: "Forgive me."

After all, he closed his palms together, and then there was a ten thousand zhang Buddha light, which radiated from his body, and then enveloped all directions, forming a pure land with her as the center.

Wherever the Pure Land went, Chengyang Zhenxin and the abbot felt as if there was invisible power suppressing everything.

Language, sight, hearing, thinking, action...

All existence, all-encompassing, seems to be shackled and difficult to stretch.

Xin and the abbot sighed: "Two brothers, you are offended."

On him, there is also the surging of the Buddha's light, and then the pure land of the Dharmakaya that belongs to him is formed.

As soon as the mind and the abbot's dharma body appeared, the bad influence brought by the dharma body pure land of the abbot Kongyuan disappeared immediately.

Both are the thirteenth realm of Buddhism practice, also known as the fourth realm of Buddhism.

The precepts are perfect, the three karma is clean, away from the dust and dirt of violating the precepts, the pure land can be called "the land from the dirt".

Living on this pure land, the master of the Dharmakaya is far away from all the troubles of dust and dirt, while at the same time blessing the precepts for the opponent.

When most people fall on the pure land of Buddhism masters in the realm of Liguo, they will be restrained everywhere, and it is difficult for them to exert their strength.

It's just that at the moment Xin and the abbot, like the abbot of Kongyuan, are masters of the fourth realm of the Dharmakaya of Buddhism, so the influence of the Pure Land of the Dharmakaya of each other is eliminated.

The strength of the two people's cultivation is basically between the first and second, so no one can overwhelm the other.

However, on the other side, the Abbot Zhideng of Lingguang Temple, at this time, also unfolded his dharmakaya pure land in the realm of Lishou, and joined forces with Abbot Kongyuan to suppress the enemy.

Seeing that they were two to one, Xin and the abbot were gradually going to fall into the wind, a hand of Chengyang Chengyang was swept in the dust, and he waved in the air.

Suddenly, the sunlight in the sky seemed to dim instantly.

It's like all the sunlight between the heaven and the earth is extracted by people, and then condensed into thousands of talisman in midair.

These talismans revolved, like a thousand horses, and then suddenly bright masterpieces on the talisman.

Each talisman is like the sun falling from the sky, coming close to the ground.

Thousands of "suns" shine together, like a storm transformed by sunlight.

The storm fell on the pure land of the two Buddhist masters, and there was no fierce collision.

But these brilliance, like rain, constantly infiltrate the pure land.

Although it was glorious, the pure land of the two Buddhist masters gave birth to the smell of being pure and dusty.

The pure land of the two people's scum-free realm, suddenly no longer as wonderful as before.

One is going down and the other is growing, but the heart and the abbot of one enemy and two, the Buddha's light of the Pure Land of the Dharma Body, start to become stronger again.

The abbot Kongyuan put his palms together and declared the Buddha's name, and then he signed two Dharma seals on both palms.

Do not move at all.

Donkey Kong wheel seal.

Then, the Buddha light transformed Mount Xumi and enveloped him and the abbot of Lingguang Temple.

It is King Kong that does not move the Xumeshan realm.

The abbot of Zhideng made the external lion seal and the sun wheel at the same time.

Then, it was a combination of law and martial arts, explaining the immeasurable light and strength of Amitabha's palm.

The two Buddhist monks, offensive and defensive at this moment, cooperate very tacitly.

Abbot Kongyuan used King Kong to immobilize the Xumi Mountain Realm, protecting him and Abbot Zhideng together.

Abbot Zhideng didn't care about his own safety, he just attacked Chengyang real person Tongxin and Abbot with a full blow.

The Buddhism power of this realm made a full shot, and the real person called Chengyang, Xin and the abbot all felt threatening, almost suffocating.

Chengyang real person can't help but feel that the opposite is really worthy of being a family decades ago.

The destruction of Leiyin Temple took only a few decades. Kongyuan and Zhideng were already the abbots of the two holy places of Buddhism, but they were both master brothers who studied art at Leiyin Temple.

Of course, this also includes Xin and the abbot.

Faced with the combination of Kong Yuan and Zhi Deng, Xin and the abbot sighed in their hearts.

However, with emotion, he did not move slowly at all.

Like Kongyuan and Zhideng, Xin and Fangzheng also made a seal with one hand at this moment.

In the past, the Leiyin Temple was inherited, and now the wisdom fist seal and the outer bound seal in the hands of Bodhi Temple appear at the same time and then combine.

On the pure land of the Dharma Body of the heart and the abbot, a tall Bodhi tree suddenly grew.

After the Bodhi tree appeared, he immediately blocked Abbot Zhideng's Amitabha palm.

The abbot of the wisdom lamp, Amitabha, has infinite light and power, but the heart and the abbot also have the bodhi realm, which can accommodate this infinite light and power.

The real Chengyang looked at the three major Buddhist masters in front of him and couldn't help but admire.

While admiring, he waved the dust again.

So the "golden rain water" that was infiltrating the pure land of the opponent's Buddha body suddenly changed its appearance, turning into a talisman sticking to the pure land of the opponent.

With the cultivation strength of a master of the thirteenth realm of Buddhism, under the suppression of the Pure Land, it is difficult for Taoist Talisman to function.

At the beginning, the real Chengyang was the thirteenth realm master just like them.

The fourth state of Taoist Yuanshen is called: Heshen.

The soul is in harmony with heaven and earth.

Chengyang real person Fulu became 10%, and immediately countless thunders exploded in series on the pure land of Abbot Kongyuan and Abbot Zhideng.

Immediately afterwards, the sky was overcast with clouds, and countless electric snakes shuttled through the clouds.

Then, all gathered here, and then fell in a series.

The two Buddhist masters seemed to be completely trapped in the sea of ​​Thunder, and were constantly under the bombardment of Thunder.

Fortunately, the Kongyuan Abbot’s Vajra does not move the Xumeshan realm, which is truly extraordinary.

Under the single-minded, dedicated defense, Chengyang Chen's Heavenly Palace Profound Capital Thunder Lu couldn't break it.

However, the Amitabha palm of the abbot Zhideng is also incapable of the Bodhi world of the heart and the abbot.

Both sides showed an offensive and defensive situation for a time, and no one could do anything about the other.

Then, a team of three Buddhas and four masters competed against each other, and China and Turkey replaced each other.

But in the end, the outcome is difficult to distinguish.

Abbot Kongyuan and Abbot Zhideng have the intention to forcefully break through each other, but Chengyang Zhenren and Abbot Xinhe are always on guard for this.

Neither party can do anything about it.

"Sacred Mansion Confucius and Master Peng of the Taiqing Palace will both go out this time. It is in vain for you to stop the poor monks." Abbot Kongyuan said.

"I can't wait to do what I can." Chengyang Zhenren said.

Kongyuan and Zhideng, and even Shen Tianxian of Jiufeng Academy, have high hopes for Peng Ziling of Taiqing Palace and Kong Shengzhen of Yansheng Mansion.

But unfortunately, at this moment, in front of Peng Ziling, the head teacher of Taiqing Palace, who was going to Jiufeng Academy, there was also a person blocking the way.