I Can See Probability

In fact, not only the sick ghost man has the pattern of the boa constrictor god on his body, but also a statue of [Maholaga] is enshrined in a small ancestral hall in this room.

To invite God, one must first make offerings to God. Only after making offerings to the gods and reaching an acquired connection, can one visualize the gods in battle and become incarnated as the gods.

The eight dragons are divided into eight phases.

The first phase is [the heavenly kings] divided into thirty-three heavens, the second phase [the dragon kings] is divided into twenty-five dragons, the three phases [Yaksha king], the four phases [Gandharva king], and the five phases [Asura King], six phases [King Garuda], seven phases [King Kinnara], and eight phases [King Maholaga]!

Eight phases, sixty-four incarnations of gods and Buddhas.

In terms of strength, the eight phases are in no particular order, and are definitely not determined by ranking. According to Buddhist secrets, King Shura and King Yaksha are deadly rivals, each other's strength is equal to each other.

In terms of ranking, King Yaksha is third and King Ashura is fifth.

In fact, this kind of ranking is just a ranking made by Buddhism based on the kindness in its heart.

The higher the ranking, the higher the kindness in the heart. The higher the self-control.

And the lower the ranking, the fewer kind thoughts in the heart, and the crueler the heart.

'This [King Mahalaga] ranks eighth, and it was originally the most brutal and vicious one. '

Cultivating this aspect can greatly improve one's own strength, but at the same time, one has to bear a huge risk.

Just like a sick ghost man, once he is backlashed by [King Mahoraga], he will become a sick child who is neither human nor ghost.

‘However, although the risk of this [King Mahoraga] is great, the risk of the black Buddha I visualized is not necessarily less risky than it. '

Chen Jing visualized the Dawei Tianlong Vajra Buddha twice in total, the first time it retreated by itself, and the second time he forcibly forced it to retreat.

'Fortunately, my strength is relatively low now, and the strength of the incarnations of gods and Buddhas invited is also limited. But if he invites the Black Buddha after his strength improves in the future, I'm afraid it won't be so easy to send him away. '

After asking God, what will be the consequences if you can't send it away?

The most direct consequence is to lose oneself, which is equivalent to being taken away by the incarnation of gods and Buddhas. But the incarnation of gods and Buddhas will not stay in your body for a long time, and it will leave one day.

And after you have been affected by it for a long time, at that time, your sanity will be unsound, and you will become crazy and talk nonsense.

'In terms of strength, the eight gods and dragons are in no particular order, but in terms of actual effect, [King Mahalaga] should be the most important.

The twenty-five dragons and the thirty-three-three dragons are the least aggressive, but they are also the most difficult to move. Relatively safe Dharma images are [Yasha King] and [Gandharva] Dharma images.

These two gods were cruel in the early stage, and achieved great fruit in the later stage. There was a ray of kindness in their hearts, but in terms of actual power.

King Yaksha, who has been enshrined for ten years, is not as good as King Maholaga, who has been enshrined for ten years. '

Now I have devoured one-fifth of the soul of the sick ghost man, and there is a ray of his breath on the soul. His acquired connection with [King Mahoraka] can be transferred to me. I can Through the observation ideas left by him, in the future, in the battle, [King Mahalaga] will be invited to come.

In general, it is safer to invite [King Mahalaga] than to invite the mysterious black Buddha.

At least,

【King Mahoraka】You can invite and send away.

As for the Black Buddha, it is easy to ask for it, but difficult to send it off.

With this in mind, Chen Jing came to the small ancestral hall, lit a wisp of sandalwood, and stuck it in the incense burner. I bowed three times to [King Mahalaga].

Afterwards, he took the sick ghost man's body to the backyard, dug a hole under a cloud pine tree, and buried him.

When she returned to the room, Xiaoqing had shrunk to one meter in length, the size of a water pipe. Her figure was still fixed by willow branches, and she didn't dare to move rashly. Her golden eyes kept turning around.

Chen Jing smiled at her, then sat beside her, cross-legged into a samadhi.

How to live in this Tianyu in the future, he still has to plan carefully.

He only occupied one-fifth of the memory of the sick ghost man, so he had to review it carefully and use this one-fifth to stabilize his identity.

After tidying up the sick ghost man's memory, Chen Jing found that it was still a fragmented memory after all.

For example, the sick ghost man has a little memory of being six or seven years old, a little bit of memory of being a teenager, and a little bit of memory of being in his twenties.

This kind of fragmentary memory was pieced together to make up one-fifth of it.

However, fortunately, among these fragmentary memories, there are some key memories.

Such as his origin, and general experience.

The Kunlun lineage is divided into two major surnames.

These two surnames control Rilun Peak and Yuelun Peak respectively.

The Qin family has been the guardians of Rilun Peak for generations.

On the other side of Moon Lun Peak, it is guarded by the Zhao family.

In the entire Tianyu, there are four major surnames—the Ruan surname from Yaochi, the Bai surname from Shushan, and Qin Zhao from Kunlun.

Qin Xiao's father, Qin Tianjun, was the previous generation's peak master of Rilun Peak.

Therefore, judging from this status, his family's status in Kunlun is still very high.

It's a pity that although his family's status is high, his status is not too high.

The main reason is that his biological mother was once a maid beside Qin Tianjun.

Although she became a concubine later, her humble status was still there.

Moreover, after Qin Tianjun's death, his biological mother was also dragged away to be buried.

It was also because of this that Qin Xiao and Qin Yuan became more and more at odds, and later the two fought, this reason was also the main trigger.

As for Qin Yuan's mother, Ruan Qingrong, she came from the first line daughter of Yaochi. After Qin Tianjun's death, she took charge of everything in Manduo Peak as the wife and mistress.

Before Qin Tianjun died, he admired his second son Qin Xiao very much.

But after he died in a catastrophe, no one appreciated his second son Qin Xiao anymore.

From then on, Qin Xiao's heart became distorted, and he began to hate Ruan Qingrong's mother and son in all aspects.

Later, in the battle between him and Qin Yuan, when life and death were at stake, Ruan Qingrong did have selfish intentions. When separating the two of them, she focused on protecting her son Qin Yuan. King Jia] Severe backlash, and ended up with a whole body of patients.

In the follow-up, although Ruan Qingrong spent a lot of effort in treating him.

But Qin Xiao has never received love.

Because on the surface, Ruan Qingrong seemed to be kind to him, but in reality, she was always on guard against him in secret.

On the one hand, she was afraid that Qin Xiao's death would not be good for her.

On the other hand, she was also afraid that Qin Xiao would recover completely. In this case, Qin Xiao would still fight with her son Qin Yuan in the future.

Therefore, the medicine she gave was only half effective each time.

You can hang your life without dying, but you won't fully recover either.

Qin Xiao knew about this several years ago, so he hated Ruan Qingrong's mother and son even more in his heart.

And also simply gave up the way of pill treatment, wanting to take the road of rebirth.

But even so, he still didn't go well, and was blocked several times, and Ruan Qingrong used righteousness to suppress him again and again, leaving him speechless.

'I originally thought that only the big families in the world have a lot of gossip, but I didn't expect that it is actually the same in the Tianyu. '

After learning about Qin Xiao's deeds, Chen Jing suddenly felt that he was also a poor person.

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