I can infinitely improve my spiritual attributes

"Just now, the governor used the Meteoric Sword, right?"

"It is the Meteoric Sword. The Taoist magic contained in it simulates the power of the falling sun, from extinction to explosion, just like the last afterglow of the sun that is about to die forever, terrifying and unpredictable."

"It is said that in the Fangxian Dao, there is a seventh-level Meteoric Sword. That is the real horror. A random burst of sword light can flatten a mountain hundreds of meters high. If it bursts with full force, it is enough to sink an island with a radius of dozens of miles. One sword can flatten a city. It is a piece of cake. "

"The power of the seventh-level holy sword is equivalent to that of a seventh-level heavenly master. It naturally contains supreme power, which has already surpassed the understanding of ordinary people. One person can sweep across a small country."

"Yes, some small countries do not have a seventh-level heavenly master or martial saint sitting in charge. Countries with heavenly masters or martial saints sitting in charge are medium-sized countries. As long as the heavenly master or martial saint is alive, the country can be safe."

"..."

Seeing the red mushroom smoke erupting in the field of Hunyuan Yiqi, the warriors around were all amazed.

The Meteorite Sword owned by Cui Hu is naturally not the seventh-level Meteorite Sword in Fang Xiandao, but it is at least a fifth-level spiritual weapon, which is also extremely terrifying.

Fang Xiandao is best at refining weapons, refining pills, and making talismans.

Therefore, Fang Xiandao cultivators never lack treasures and spiritual weapons.

Cui Hu must have more than one spiritual weapon in his hand, but he only used the fifth-level spiritual weapon, the Yunyang Sword, to deal with the nine-headed demon king, and severely injured the nine-headed demon king.

Boom!

Immediately afterwards, another explosion came from the Hunyuan Yiqi field.

The nine-headed demon king was completely killed, leaving only a demon pill emitting immortal light.

"Immortal demon pill!"

When everyone saw this demon pill, these four words emerged in their minds.

The demon pill owned by the demon commander, after reaching the ninth level, will return to one, and become an immortal demon pill.

Ordinary demon pills, even those that have reached the ninth level, will slowly lose their power if they are not sealed by special means. This is just like the cultivators who have lost their bodies in the fourth level of the immortal way, and their souls will gradually weaken.

But the immortal demon pill, even if it is not preserved by special means, it will not lose its essence even if it is left there for a hundred years or even hundreds of years, reaching the level of pure and leak-free. The word "immortal" in the immortal demon pill also comes from this.

The demon king who cultivates the immortal demon pill will also have an extremely hard body, like immortal spiritual gold.

But it was useless. Under Cui Hu's meteoric sun sword, only two explosions blew the immortal demon body of the nine-headed demon king into powder, leaving only an immortal demon pill.

From this, we can see how terrifying the power of the meteoric sun sword is.

Generally, it is difficult for a magician or a master who has reached the fifth realm to resist the power of the meteoric sun sword.

This spiritual sword is probably at the peak of the fifth level and is about to break through to the sixth level.

No wonder Cui Hu is confident that he can wipe out the demons in the Ten Thousand Snake Mountains.

Otherwise, facing an ordinary five-level magician or master, the nine-headed demon king can run away even if he can't defeat him. Once a five-level demon king escapes and hides in the dark, the damage it can cause will be too great.

The thirteen counties under Yizhou will all suffer the revenge of a demon king.

For a demon king, it is too easy to massacre a county.

Therefore, in the territory of Daqian, the demons are treated very carefully. If they can live in peace, they will not use weapons. Although the demons in Daqian have not reached the eighth level, there are many demon saints who have reached the seventh level.

Once the demons riot, it will give the Beiyuan Dynasty an opportunity to take advantage of it.

However, in Dongying, the demons are much weaker. Let alone the demon saints of the seventh level, even the demon lords who have reached the sixth level are few and far between.

Cui Hu grabbed the immortal demon pill, and the surrounding Hunyuan Yiqi field also dissipated.

At this time, the battles around were also coming to an end.

The nine-headed demon king was killed, all the demon leaders were killed, and some demon generals were also killed. Even if there were still some scattered demons in the Wanshe Mountains, they were deliberately left to train the soldiers in the new recruits.

The demons in the Wanshe Mountains no longer posed any threat to Yizhou.

Moreover, after the nine-headed demon king was killed, the Wanshe Mountains were also under the control of the Yizhou court, and many resources contained in the Wanshe Mountains could be mined.

These resources were divided according to the size of the merits this time.

The biggest part of it naturally belonged to Cui Hu, the governor of Guizhou. No one could compete with Cui Hu. Cui Hu alone accounted for 50% of the treasures collected by the nine-headed demon king and the resources of the Wanshe Mountains in the future.

Then there were Zhou Shan, Chen Yaomin and Wei Jin, each of whom could get 10%.

The other 20% was shared by other officials in Yizhou and the county magistrates and centurions of more than a dozen counties.

No one had any objection to this.

If you want to get more resources, you must have the corresponding strength.

The stronger the strength, the more resources can be allocated.

This is an eternal truth.

With Cui Hu's fifth realm cultivation, no one would dare to object even if he occupied 60% or even 70%, let alone 50%. The reason why he occupied 50% was because he saw the power behind Zhou Shan, Chen Yaomin and Wei Jin.

To be able to become a giant in a state, the background behind him is naturally not simple.

Needless to say, Zhou Shan, everyone knows that the White Bone Path comes from one of the nine great traditions of the Tiansheng Sect.

If it was before the Tiansheng Sect had just formed an alliance, the strength of the White Bone Dao was much stronger than that of the current Fang Xiandao. Even if the current Fang Xiandao was compared with the White Bone Dao, there was a huge difference.

White Bone Dao and Fangxian Dao are almost ranked fourth or fifth among the Nine Dao Traditions.

Among the nine great traditions, the one that ranks first is undoubtedly the Supreme Way.

In the Tiansheng Sect, the power that reaches the eighth realm on the bright side comes from the Supreme Way.

Although Taishang Dao has always been a single lineage, each Taoist master only accepts one disciple, and the rest are servants, but every one of them has the potential to become the seventh realm.

Only by breaking through to the Seventh Realm can one take over the position of Tao Master.

Otherwise, he will die during the training, and then the Supreme Taoist Master will accept new disciples.

Under the Supreme Way, there is the ancient Shinto, which is suspected to have the power to reach the eighth realm, but it is not certain. Then there is the founding ancestor of Daqian, who is also suspected to have reached the eighth realm, but there is no definite news.

It can be said that the only great power in the Daqian Dynasty who has reached the eighth level is Taishangdao.

After dividing the treasures collected by the Nine-Headed Demon King, Cui Hu, Zhou Shan, Chen Yaomin and others also returned to Yicheng, leaving only some finishing work to the people below.

"Huiyue Xuanjing, Thousand Transformations Golden Vine!"

Back in Yicheng, Zhou Shan handed over the demon pill in exchange for merit, and then exchanged it for two heavenly and earth spiritual objects, Huiyue Xuanjing and Qianbian Liujinvine, to create the Qi and Blood phase.

The Huiyue Xuanjing can create the six-eyed moon spirit phase, and the thousand-changing golden vine can create the eight-armed vajra phase.

Two days later.

Zhou Shan successfully created the six-eyed moon spirit phase and the eight-armed vajra phase.

At this point, his practice of exchanging blood in the four realms of martial arts has also reached a state of perfection.

"The next step is to break the barrier of life and death and open up the blood sea secrets."

Zhou Shan collected the two qi and blood statues he had just created. He felt that his own strength, qi, blood, and physique had reached a critical point. Even if he continued to spend time training his physical body, it would be difficult to improve much.

The same is true for the soul.

Now, the strength of his soul that he increases every day relies on his talent.

In addition to the one spiritual attribute point that is improved every day due to talent, it is difficult to improve the soul by cultivating the soul. Even taking fourth-level heaven and earth spiritual objects that can improve the soul will not have much effect.

Only heaven and earth spiritual objects that have reached the fifth level can break the limit of the soul.

However, if you want to redeem such a heaven and earth spiritual object, the credit points required far exceed that of a fourth-level heaven and earth spiritual object. Although the difference is only one level, it is a world of difference.

A fourth-level heaven and earth spiritual creature only requires one million merit points.

But reaching the fifth level of heaven and earth spiritual objects requires tens of millions of merit points.

"The barrier of life and death. Only by sensing the barrier of life and death can you break the barrier of life and death and advance to the realm of life and death."

Zhou Shan took out the practice experience of monks in the realm of life and death who had reached the fifth realm in the past generations of the White Bone Path.

The five realms of martial arts are the realm of mountains and seas, while the five realms of immortality are the realm of life and death.

After he returned to the White Bone Taoist General Altar, he inherited the legacy of his true disciple Xue Dingping. The manor he acquired contained many collections of books, and these collections of books contained insights into the practice of the five realms of immortality.

According to the practice experience, if you want to break the barrier between life and death, you must first touch the barrier between life and death. It is an invisible barrier that is difficult to express in words.

Only when the soul reaches a certain strength can it touch the barrier of life and death.

After touching the barrier of life and death, how to break it depends on different techniques. The technique of White Bone Dao is to combine the Yin Shen Dharma condensed by the nine gods into one, and turn it into the only Medicine Master Glazed Light Tathagata. Can break the barrier of life and death.

The same is true for the five realms of martial arts.

If you want to open up the blood sea secrets, you must first sense the location of the blood sea secrets in the human body.

Moreover, the secret treasure of the sea of ​​blood in the human body is not a fixed location.

As the stars change, the sun, moon, and stars are in constant motion, and the blood sea secrets in the human body are naturally constantly moving, so it is not easy to lock the blood sea secrets.

"It seems that it is not that easy to break the barrier of life and death."

Zhou Shan closed the book on the practice experience of the five realms of immortality.

These five-level mages basically rely on time to slowly break through the barrier of life and death.

Ten years, twenty years, thirty years, or even a hundred years, before the end of life, if you see the barrier of life and death, you will have the opportunity to break the barrier of life and death and break through to the five realms of immortality.

Once the barrier of life and death is broken, it will be the difference between immortal and mortal.

The longevity of monks before the fifth realm of immortality is still affected by the physical body. Once the physical body is exhausted and the life essence is lost, the soul will not exist alone for too long and will die together.

Unless you use some special secret methods, such as merging yourself with a spiritual weapon and becoming a weapon spirit.

There is also the possibility of merging with the spiritual veins to become a special 'creature', or practicing the way of incense, integrating it into the statue of a god for people to worship, and absorbing the power of incense to maintain the immortality of the soul.

But there are limitations.

For example, the weapon spirit will always be bound to the spirit weapon.

Even if you become a special 'creature', you cannot leave the place where your spiritual veins are. Moreover, once your spiritual veins are exhausted, you will also die.

If you practice the way of incense, your soul will never be able to get rid of the incense, and there will be a great dependence. The more vigorous the incense, the stronger the strength, but if the incense is cut off, the soul will also be destroyed.

However, the magician who has reached the fifth level of the immortal way is different. Even if there is no physical body, the soul can still exist. This is the biggest difference.

This alone is the difference between immortals and mortals.

Moreover, the soul can also be reincarnated.

No wonder in the white bone way, breaking through to the fifth level of the immortal way before the age of thirty can become a true disciple. It is really too difficult to break the barrier of life and death.

Even if there are some geniuses who can condense the nine Yin God Dharma images at the age of about twenty, they may not be able to really break the barrier of life and death before the age of thirty.

…

…

Time passes.

In a blink of an eye, three months have passed.

Zhou Shan originally thought that the war would start soon.

In the past three months, he has been actively training soldiers to improve the combat effectiveness of his soldiers.

As a result, the royal family of the Southern Dynasty surrendered directly and submitted a letter of surrender to Emperor Yongchang of Daqian.

The court would naturally not refuse to take the remaining two states of the Southern Dynasty without bloodshed and without spending a single soldier. It agreed to the surrender of the Southern Dynasty and gave a county duke title.

The titles of Daqian are divided into six levels: prince, duke, marquis, earl, viscount, and baron.

Among them, the title of prince can basically only be conferred by the royal family.

Or, the ruler of a great country can also be conferred a prince title by surrendering his country, but this is basically impossible.

The duke below is the pinnacle of being a minister.

However, the duke is also divided into two types: duke and county duke.

The dukes in Daqian are basically the first batch of the founding of the country. They not only have fiefs, but also can serve as high officials in the court and even control military power. As for the county duke, all the treatment is inferior to that of the duke.

The capital of Dongying is just a small country, not to mention that it is divided into the Southern and Northern Dynasties. The Southern Dynasty is not far from extinction. If it were not for the fact that the ancestor of the Southern Dynasty royal family has the sixth realm of cultivation, he would not even have the title of a county duke, and at most a marquis.

However, this ancestor of the Southern Dynasty royal family is very old and does not have much life left.

In addition to the ancestor of the Southern Dynasty royal family who was conferred the title of a county duke, the grandmasters and magicians who reached the fifth realm were also conferred the title of marquis, but these titles are not hereditary. If you want to inherit them, you have to make meritorious deeds.

The Southern Dynasty surrendered without a fight, and the Daqian Dynasty also sent officials to take over Danzhou and Shanzhou, which were in the hands of the Southern Dynasty. The next step is to prepare for the war with the Northern Dynasty.