I am a Primitive Man

(I am a primitive person for entering the pit for book friends)

Han Cheng led a large number of people from the tribe, starting from the residential area of ​​the starting point, and headed towards the depths of the grassland.

Of course, Han Cheng was not attracted by the charming scenery of the prairie, and wanted to go deeper to appreciate this scenery.

When he first came to the grassland, he was truly delighted by the scenery that was very different from the place he used to live in.

But no matter how good the scenery is, it is enough to see it every day.

After all, above many things, the essence of human beings is to like the new and dislike the old.

After staying on the grassland for such a long time, Han Cheng, who was used to seeing the scenery of the grassland, already lost the mood he had when he came here.

On the contrary, he still has some feelings of resistance to the endless grassland.

Especially when it has just rained.

When the foot went down, it was soft, and there was a lot of water soaked in cow and sheep manure and withered grass, which diffused from around the foot and rushed up to wet the foot, which made people a little crazy.

Since it was like this, there must be some other more important reasons for Han Cheng to still lead his people towards the depths of the grassland.

The reason why Han Cheng took people to the depths of the grassland was also very simple. He took these people to find a more suitable place in it, and then built a residential area.

Of course, Han Cheng didn't turn into a madman who built a residential area.

It's not that there is any exaggeration, and they want to quickly open up the situation in the grassland and let the tribe occupy more places here.

But on this prairie, it has its own national conditions.

On the grassland, unlike the place where Han Cheng and the others lived, they only need to build a residential area, which is enough to deal with the four seasons of the year.

On the grassland, a new sub-tribe needs to have at least two places of residence.

One residence is used for grazing in the rest of the time, and the other residence is used for winter cattle and sheep.

If it is small-scale farming and grazing, naturally there is no such trouble. The collected hay is enough for cattle and sheep to eat during the winter.

Now Han Cheng asked the people in the tribe to establish new sub-tribes for the purpose of large-scale grazing.

Then you have to consider things more comprehensively.

It is very necessary to establish a new residence, which is specially used as a place for cattle and sheep to spend the winter.

To be used as a residence for supplying a large number of livestock for the winter, it should meet the most basic three conditions.

One is to have water, the other is to shelter from the wind, and the last is to have sufficient pasture in winter.

The most important of these is adequate pasture.

Because livestock such as cattle and sheep will die without enough forage.

On the vast grassland, it is easy to find places with grass, places with water, and places to shelter from the wind, but it is not easy to bring these three conditions together.

Fortunately, Han Cheng and the others have already learned from the increasingly obedient captives the place where they used to bring their cattle and sheep to survive the winter, so they don't need to search everywhere on the prairie.

Just take the people there and drive there, that's all.

This time, Han was the main person in the past, because Han Youliang, the new person in charge of the newly-built sub-residential area, still needs to lead people for protection at the starting point of the sub-residential area, which was built not long ago, and cannot do without.

So Han Cheng, the god son of the Qingque tribe who can take care of everything, made another move.

He wants to take people there first to conduct some investigations.

After confirming that it was correct, they took people there to build some simple and easy-to-live houses to prepare for the newly established starting point to survive the winter for the first time.

Along the way, it is inevitable to eat and sleep in the open.

For these, Han Cheng and the people in the tribe have long been used to it.

In addition, their current equipment has been greatly improved, so when they rushed all the way, they didn't feel so hard...

In the valley, the grass grows very lush.

In many places, it has reached the waist of a person.

Separate the grass and move forward, and you can find some bones in the grass from time to time.

These bones include those of livestock and people.

Of course, the bones of livestock are still the main source.

As for the human bones appearing here, part of the reason is that the people who gathered in this valley in previous years died naturally for the winter.

Another part of the reason is that the people of the Pegasus tribe hunted in this valley before.

But at this time, whether it is the Pegasus tribe or some other tribes that wintered in this valley, it has become history.

Even the mighty Pegasus tribe disappeared into the long river of history just like the tribes he destroyed before.

The past has passed, and now, this valley has once again ushered in a new owner.

This represents the beginning of a new chapter in history.

Under the leadership of the obedient captives, Han Cheng led his people forward in the valley.

While walking, I looked at the surrounding terrain and terrain, wanting to take a look at the entire valley, and then choose a place that is more suitable for construction, establish a starting point residential area, and a winter residence in winter.

I don’t know if it’s because no one has been grazing here for a long time, or because there are too many cattle, sheep and horses gathered here in the past, and too much manure has been dropped, and those who have died and turned into bones have also become nutrients and nourished. Because of these grasses, the grass in this valley is very strong.

After arriving here, Han Chengcheng couldn't help but nodded.

This is indeed a very good place for cattle and sheep to overwinter.

Moreover, this valley runs from east to west as a whole, but the interior is not a straight line, but has several big bends.

The existence of these bends can prevent the winter wind from blowing along the mouth of the valley to the valley, forming an unbearable narrow mouth effect.

In addition to these, there is no shortage of water sources in the valley.

After about two days, Han Cheng went around the valley and got a clearer understanding of the valley.

Combined with his understanding of the situation in the valley in the past two days, Han Cheng finally decided on a place to build his residence after thinking about it for a while.

This place is on the east side of the valley, at the first big bend on the east side of the valley.

Because of the big bend, even if it is windy in winter, you can't reach here much.

And there is a wide enough place. For the cattle, sheep and horses that overwinter here to graze.

Whether it is going east or going west from this big bend, if no other tribes come, it can become a pasture for the Qingque tribe's cattle and sheep.

Of course, according to the current thinking and ability of the Qingque tribe, there will really be a tribe in time, and they will bring cattle, sheep and horses to this valley for the winter, and the distance from the Qingque tribe will be too long In the near future, these tribes are likely to become part of the Qingque tribe.

In this way, the tribe grazing in the valley is only the Qingque tribe.

After deciding where to build the residence, Han Chenggong immediately had people start building it.

Unknowingly, coupled with the rush, it has been almost three months since Han Cheng set off from the main tribe.

Thinking of the promise he made to Bai Xuemei to rush back to the main tribe before he left, Han Chengcheng had to pay close attention and finish the construction here as soon as possible.

Then take people, start from here, and rush back to the starting point residential area at the edge of the grassland.

Then set off from the residential area at the starting point and return to the Sanxingdui residential area.

From the Sanxingdui residential area, to the Tieshan residential area, and then to Jinguan City, from there, cross the Qinling Mountains and return to the main tribe.

Going all the way, the journey is extremely long.

If you just go on the road, the time spent on the road is almost two months.

After such a calculation, Han Cheng couldn't help but not hurry up when doing things.

If you don't hurry up, it will be difficult to rush back to the main Qingque tribe before the year.

There are three hundred and sixty-five days in a year, counting it day by day, I feel that this year is very long.

In fact, if you really think about it carefully, you can't do much in this year.

It hasn't been much, and this year is gone.

In this valley, there are not many relatively fragmented stones, so when building houses, the main method is to use rammed earth to build walls with mud.

Moreover, because this is deep in the grassland, even the trees have become scarce, and it is rare to find suitable trees to make the beams.

Therefore, when building, Han Cheng and others had to adapt to local conditions, and the houses they built were not supported by girders.

It is said to be a house, but in fact these houses are not connected.

The two adjacent rooms are separated by walls made of rammed earth.

In fact, this kind of house is similar to the kind of room that Han Cheng promoted in the tribe at the beginning.

While some people were ramming earth there, some people started firing tiles with suitable soil.

Prepare for laying the roof later.

There is not too much dry firewood here, so when preparing to fire, the people of the Qingque tribe had a little difficulty doing it.

Fortunately, there are people from the Pegasus tribe here.

They have long been accustomed to living on the grasslands, and they know how to obtain fuel.

Under their leadership, the Qingque tribe in the valley quickly found piles of cow dung.

These cow dung are the people who overwintered in this valley before. The dung that the cows just pulled down was pasted on the wall or the mountain wall, and dried in the sun to be used as fuel.

At this time, Han Cheng and the others came over, just in time to use the ready-made things to light the fire.

Of course, you can pick up ready-made ones at this time. If you don't manufacture them, these ready-made things will be burned out sooner or later.

Therefore, after accepting the fact that there are not too many trees that can be cut down and used as dry firewood, the people of the Qingque tribe also had to consider pasting cow dung on the wall to dry, and then The method used as fuel.

And will soon put it into action.

When doing these things, many Qingque tribe members who have never experienced these things before feel very weird, and they always feel weird and a little awkward in their hearts.

However, those who originally lived on the grassland did not feel any discomfort when doing these things, and their techniques were extremely skillful.

This is the previous life, which made the difference.

After accepting the fact that he and others had to use this method to obtain fuel, some members of the Qingque tribe also began to slowly try to do these things.

Fortunately, this matter is for life, and it is not too abnormal.

Unlike people in some places, they believe that gods are born from cow dung.

Then, at a fixed time every year, a cow dung throwing meeting will be held!

Gather the collected cow dung together, hold it with your hands and throw it towards others, in order to pray for the blessing of the gods.

I pray that the gods born from cow dung will bless me, eliminate diseases, make me rich, and make my wishes come true...

Such activities are still very popular. In the era of epidemics, when people cannot gather too much, such activities will also limit the number of participants.

Only those who have a head and face on weekdays can participate in this activity, throwing and blessing each other with the things that gave birth to their gods.

Participating in this activity, there is one thing to pay attention to, that is, when doing these things, try not to open your mouth to yell.

Because this action is too dangerous.

Of course, considering those people's weird and perverted hobbies, it's not surprising that such a thing happened during this event, and it's not worth making a fuss about...

Because the matter of making fuel with cow dung is not abnormal enough, the people of the Qingque tribe felt a little weird when they first started doing this.

But after doing it for a while, I don't feel anything.

I accepted the established fact that I and others can only rely on this method to obtain most of the fuel for heating and cooking in the future.

When time is free, I will search around to see if I can find coal mines.

If coal mines are found, the fuel problem can be solved directly, and it will not be necessary to rely on dry cow dung to survive as it is now.

When I return to the Tieshan residential area, I will also go there to have a look, and if possible, I will have someone transport some coal to you for burning...

Han Cheng, the god son of the Qingque tribe, began to speak out and think of a way to sacrifice the magic weapon of coal.

At this time, coal can indeed solve the problem of insufficient dyes in the tribe.

Of course, considering that things like coal are too heavy, it is too inconvenient, too inefficient, and too wasteful of manpower and material resources to rely on the current methods in the tribe for long-distance transportation.

From the Tieshan residential area to there, the matter of transporting coal to the grassland is still a bit pending.

Their biggest solution is to be lucky enough to find coal mines near their residences on the grasslands.

Otherwise, dry cow dung will be the main force for heating, lighting fire and cooking in the future.

Half a month later, Han Cheng and his party left here, followed the original path, and headed towards the starting point on the eastern edge of the grassland to divide the tribe.

Where they left off, there were four more houses.

There are a total of 32 rooms in these four houses, all of which are made of rammed earth with tiles laid on them.

This is the fruit of Han Cheng and others' labor here for nearly half a month.

As for the rest of the sheep pens and cattle pens, Han Cheng did not build them.

On the one hand, it was because too much time had passed, and Han Cheng wanted to return to the main tribe, and was worried that staying too long would affect his return.

On the other hand, they have already completed the most difficult thing to build.

The cattle pen, sheep pen, and horse pen are relatively simple to build. When the time comes, Han Youliang and the others will make a transition. After arriving here, they can do it themselves and build it according to the actual situation.

When it's time to graze cattle, sheep, horses, etc., all the place is just this valley, and there is no need to worry that the livestock will run to other places, so people are more worry-free.

At that time, they had enough manpower and enough time to do these things.

Han Cheng and others only need to build these houses in advance so that they can have a place to live when they come, and the rest don't need to be particularly perfect...

...

We are going back, you are so far away from the tribe all of a sudden, and you must be careful when grazing here.

Grazing these things is secondary, the most important thing is the person himself, we must pay attention to safety!

When the time comes, if there is really any powerful enemy coming to attack, then fight back fiercely.

Don't be afraid to waste things like gunpowder weapons.

Where gunpowder weapons can be used, don't use people!

Although things like gunpowder weapons are more precious and more troublesome to manufacture, they are still not as important as the lives of our tribesmen! No life is precious!

You must remember this point!

Five or six days later, the people who returned from the valley to the new residential area of ​​the starting point rested here for more than a day, and under the leadership of Han Cheng, they were ready to set off from here and return to the Sanxingdui residential area.

Before leaving, Han Cheng, the god son of the Qingque tribe, summoned Han Youliang and the others to explain to them.

The words were full of atmosphere, respect for life, and concern for their own tribe and others.

Listening to what Han Cheng said, these were left here and entered the new residential area of ​​Qidian. Han Youliang and others who manage the construction and production couldn't help feeling warm in their hearts...

Son of God, don't worry! With us here, no matter what enemies come over, we will definitely not let them be arrogant! We will not let them be arrogant!

They came here to increase the population of our tribe and send wealth!

I will definitely be here, leading people to build the tribe properly! Feed a lot of cattle, sheep and horses to make the tribe richer and stronger!

Han Youliang, the head of the newly established starting point tribe, patted his chest with his hands, assuring Han Cheng.

Han Cheng clenched his fist and beat on the chests of Han Youliang and the others...

Uh, the female primitives beat their shoulders, not their chests. This guy Han Cheng still has some integrity. Otherwise, according to his status in the tribe and the situation at this time, he would have no idea how many children he has... …

After finishing these, Han Cheng smiled and waved to them, and left with him with his needs, and rode all the way east.

After I go back, I'll have someone send you another batch of supplies! I'll send you more gunpowder weapons, and whoever dares to come here to make trouble, use gunpowder weapons to blow them up!

Han Cheng rode his horse and walked forward for a while, then stopped the horse suddenly, turned his head and shouted at Han Youliang and other people from the Qingque tribe who were still standing there.

Blow up their bastards!

Han Youliang and the others clenched their fists excitedly and responded loudly to Han Cheng.

Confidence, cohesion, and atmosphere all of a sudden became different following Han Cheng's words.

Only then did Han Cheng turn around and continue riding to the east.

The Qingque flag was fluttering in the wind, and after a while, the group of people completely disappeared in front of Han Youliang and the others.

Shenzi and the others were no longer visible in front of him, only rows of horseshoe marks left on the grass.

Standing here, Han Youliang and the others looked at all this, and couldn't help but feel empty and uncomfortable...

Okay, let's work quickly, let's work hard here, we must build this place well! Raise a lot of cattle, sheep and horses! Feed all these things to a fat man!

After a while like this, Han Youliang gave instructions to everyone present.

Following his instructions, everyone started to act one after another, busy with the things they had arranged before...

The sky became extraordinarily high, the sky was blue and blue, and there were not many clouds to be seen. There was only a round of red sun hanging high in the sky, pouring down the warm sunlight.

From time to time, birds fluttered across the sky, adding vitality and color to this somewhat monotonous space.

The sunshine in autumn, without the scorching heat of summer, becomes softer, and when it falls on people, it is very warm and comfortable.

If you don't see the red or yellow leaves, it's easy to give people the illusion that it's the warm spring season.

The ears of rice planted in the paddy fields have matured, absorbed a lot of sunlight, and dyed them with some sunlight colors, sinking.

Because of their frequent work, the people of Jinguancheng, the Qingque tribe, who were also sun-tanned, have already cut off the heavy ears of rice one by one in the paddy fields with baskets on their shoulders, and have been working on it for a year. The most gratifying achievement of all.

It was at such a moment that Han Cheng and his party came back from the grassland all the way, passed through Sanxingdui residential area, Tieshan residential area, and arrived at Jinguan City. They set off from Jinguan City again and headed towards the north. The Qinling Mountains marched.

That night, a group of people had already arrived at the edge of the mountain, had a rest at night, got up the next day, and entered the mountain after walking for a long time...

There are still a lot of monkeys in the mountains, and they are still as ignorant as before.

When seeing Han Cheng and other Qingque tribesmen coming and going, they would still shake the branches, squeak, and demonstrate.

Moreover, these guys are still as easy to deceive as ever. Han Cheng and others picked up the stone and threw it at the monkey on the fruit tree with many oranges on the cliff, and then these guys would pick off one by one. The very attractive orange counterattacked Han Cheng and the others.

They didn't know how many times they had used this method, but it was still tried and tested to deal with these monkeys...