The Chaos Clock, the four-pole innate five-square flag, and the Hongmeng Heavenly Ruler.
The Qiankun Cauldron, the God-killing Spear, the Eight-Treasure Glazed Vase, the Nine Heavenly Breathing Soil, the Pure Yang Taoist Robe, and the Nine-Nine Soul-Removing Gourd.
As well as the Water and Fire Gourds, two unformed innate gourds that he planted on the gourd vines next to Huang Zhongli.
There is also the Pure Yang Sword, the magic weapon of his own enlightenment.
The number may not be large, but each one is a rare treasure.
After sorting things out, Donghua felt that his family was pretty rich.
The main thing is that these treasures will still be of great help to him even after he attains Hunyuan.
Unlike some spiritual treasures, most of them will have no great effect after a monk attains Hunyuan.
It’s not all because of the quality level, but also because of the attributes.
Spiritual treasures such as creation, yin and yang, and killing, even if they are low-grade or mid-grade, are of wonderful use to Hunyuan strongmen.
And some spiritual treasures that contain the Avenue of Fire or some kind of escaping magical power, even if they are of high grade, are of little use to the powerful Hunyuan warriors.
Therefore, it can be said that the spiritual treasures in Donghua's hands are very rare.
After cleaning up, Donghua put away all the magic weapons with satisfaction.
The Chaos Bell's sacrificial refining is not a short-term effort. Even if it is a Hunyuan cultivation level, it will take at least half a Yuan Hui or even a Yuan Hui to complete the refining.
As for the Five Directions Flag, there is no need to rush to refine it before getting the Northern Xuanyuan Water Control Flag obtained by Hongjun.
So after Donghua put away the Lingbao, he directly chose to leave the border.
After leaving Chunyang Palace, he called over Lingshen Boy and Lingzhi Boy to inquire about the growth of the innate gourd vine. He knew that it was growing well, so he nodded with satisfaction.
After careful calculation, it is not many years since the third lecture of Hongjun Zixiao Palace.
At his level, unless Hongjun is willing to lend him the jade plate of creation for enlightenment, it doesn't matter whether he listens to the Tao or not.
The main reason why he went to Zixiao Palace to listen to the third sermon was to obtain the Northern Xuanyuan Water Control Flag and to return the Hongmeng Purple Qi to Hongjun.
In addition, in the third sermon, Hongjun will directly give Hongmeng Purple Qi, mention the theory of holy status, and distribute treasures.
Everything is closely related to the general trend of the future.
Then there is Hongjun himself. After the third sermon, he will be in harmony with the way of heaven. Donghua also wants to go over and see Hongjun's current situation.
What is the difference between the realm of Hunyuan after Hedao? Is it the legendary realm of Hunyuan Wujiluo Jinxian?
These are the questions Donghua is more curious about.
……
When Donghua came out of seclusion, he happened to meet his disciple returning.
Seeing that Ao Qing had stabilized his early quasi-sage cultivation and seemed to have handled the dragon affairs properly, Donghua nodded slightly, but didn't ask much about his situation.
When you reach the level of quasi-sage, there is not much help from others.
Even the sermons only allow you to see higher and further scenery, rather than directly helping you plan the path of spiritual practice.
Therefore, Ao Qing only needs to know how he practices, and Donghua has no intention of mentioning it.
But when talking about the sermon in Zixiao Palace, Donghua said:"This sermon contains a lot of opportunities. You may be able to get a few good spiritual treasures from it."
"Although you practice Chunyang Dao as your master, this Dao is consistent with your master, but it may not be suitable for you. On the contrary, it is the method of killing three corpses of fellow Taoist Hongjun, which has no restrictions and is in the realm of quasi-sage. For practice, you might as well practice with the method of killing three corpses"
"Since you want to practice the method of killing three corpses, you must have suitable spiritual treasures. The twenty-four Dinghai Divine Pearls in your hand are enough to kill one corpse, but it is not enough. You need two innate spiritual treasures to complete it. Cultivation in the quasi-sage realm"
"In my opinion, the spiritual treasures that can help you kill corpses are the Yimu magic treasure that is compatible with your innate magical power, and the other is a spiritual treasure that is supreme and precious, such as space and time, but that no one will reject. Furthermore, it is the treasure of the stars that matches your fate."
"These spiritual treasures can be used as your choice for killing corpses, so after the third sermon, if an opportunity arises, you must seize it."
"Although there are many innate spiritual treasures in the ancient world, compared with the number of billions of living beings, they are still too rare. Especially in later generations, it becomes harder to find innate treasures without owners."
"Opportunities are rare, and once you miss them, you won’t know how many years will be wasted. You need to remember this."
After all, he is his own disciple. Although Donghua did not directly say that Hongjun will distribute the treasure in Zixiao Palace during the third sermon, he still mentioned it.
I think that Ao Qing is now a quasi-sage, and he has With his advance guidance, it would be no problem to obtain a few treasures suitable for beheading corpses.
As for why Donghua didn't give away his own treasures?
I have a personal opportunity. If he, the master, helps arrange everything, Even if Ao Qing reaches the quasi-sage realm, he is just a waste with no realm.
This is not how to train disciples.
Therefore, Donghua almost never gives Ao Qing a spiritual treasure.
As for the spiritual treasure, The most famous example is the Jiejiao under the Tongtian sect.
During the third sermon, Tongtian obtained hundreds of innate spiritual treasures from Fenbao Cliff in Zixiao Palace. After becoming a saint, he established the Jiejiao and gave these treasures to He gave it to his disciples.
Even some outer disciples and third-generation disciples, many received his gifts.
It also led to the Jie Jiao disciples, some of whom had insufficient merits, but relied on the power of their own magic weapons to achieve great success in the world. Trying to be evil.
Incurring endless karma. Instead, the disciple suffered a calamity.
Therefore, the disciple cannot achieve the goal or achieve the highest level of cultivation. As the master, he gives powerful treasures, which sometimes only harms the disciples.
And most of the innate spiritual treasures are There are some heavenly secrets in the body.
The more spiritual treasures you get personally, the more consistent they are with you, and the greater the help for your cultivation.
Don’t you see that Xuandu, a disciple of Laozi, also received the Southern Lili from Laozi. The Earthly Flame Flag has never been used in a violent manner by Xuandu, and it is rarely used unless there is a big crisis.
Even the disciples can see it clearly and know that although the treasure given by the Master is good, it may not be good for them. His practice is helpful.
In later generations, Master Xuandu is also regarded as the first among the Six Saints. This shows that in addition to Xuandu’s talent, I still have a way of cultivating disciples.
Donghua learned from me in some aspects. Routines for cultivating disciples.
Focus on key points, such as exercises, foundation, direction of practice, and other important issues that cannot be ignored.
Other aspects are left alone.
It is the disciple's own ability to become what he or she can become.
In fact, the more In this way, it is easier for talented people to appear under the sect.
People who can catch the eyes of saints are not bad at talent. If you take care of everything for them and prepare everything for them, it will limit their future. On the contrary An example is Yuanshi.
Among the golden immortals under Yuanshi Sect, except for the Antarctic Immortal who had his own foundation before becoming a disciple of Yuanshi Sect, as long as Yuanshi values more, one by one, they basically follow the established path of Yuanshi Tianzun. Go and leave.
They will do whatever Yuanshi asks them to do, and they will use whatever spiritual treasures are given to them, as if they are practicing for Yuanshi.
This situation is very undesirable.
On the other hand, several of Yuanshi’s disciples Those who were not taken seriously by Yuanshi, or who had more ideas of their own, such as Yun Zhongzi, later achieved higher achievements than several senior brothers.
Let’s talk about Taoist Cihang, Ju Liusun, Manjusri Guangfa Tianzun, and Samantabhadra.
These four people Everyone's strength increased greatly after they rebelled and entered the Western religion.
From this, it can be seen that Yuan Shi may protect his shortcomings and care for his disciples very much, but in terms of teaching his disciples, he is far inferior to Lao Tzu.
It's not even as good as Tongtian gathering his Qi randomly.
After all, the Tongtian Sect has produced several outstanding figures.
Therefore, even if Donghua may accept disciples in the future, there is a high probability that he will be like me and not care too much.
……
Just when Donghua was on Penglai Island, he instructed his disciple Zixiao Palace to hide in secret, waiting for the day of the third sermon to arrive.
In the ancient world, tens of thousands of years passed, but something happened again.
First of all, at the foot of Buzhou Mountain, the twelve ancestral witches in the Pangu Temple were transformed by Pangu's heart. Over the years, with the help of the Pangu Temple, tens of millions of witch clansmen were created.
Then, in front of the Pangu Temple, he made a great oath to heaven and founded the Wu Clan.
However, compared to the original prehistoric timeline, when the Wu Clan was established, there were demon clans watching eagerly.
This time, almost no one intervened in the creation of the Wu Clan.
Because among the two emperors of the demon clan, Taiyi was killed by Donghua, and Dijun was taken away by Hongjun and imprisoned in Zixiao Palace.
It's basically a leaderless situation.
Although Bai Ze and the other ten demon saints and the Yiying Daluo Demon God have experienced the benefits of the demon clan being proud of the wilderness and arrogant all races since its creation, they are not willing to let the demon clan go away easily and still work hard to maintain the development of the demon clan..
But without a leader, there will always be a struggle for power.
So when the number of Wu Clan members exceeded ten million, the Demon Clan didn't react.
By the time they reacted and thought that the Witch Clan was a threat, the Witch Clan's combat power was no less than that of the Demon Clan.
There are not many witch clans in number, but the first few batches of witch clans that were bred from the Pangu Temple were all physically powerful beings.
There are hundreds of great witches among them.
The great witch's combat power is comparable to that of the Great Luo Jinxian.
It can be said that with just the mid-level combat power, the Witch Clan can already compete with the current Demon Clan.
Not to mention the twelve ancestral witches of the Witch Clan, all of whom have been refined into top-grade innate spiritual treasure-level bodies that are no less powerful than those in the quasi-sage realm. Above the high-level combat power, the Monster Clan without Taiyi Emperor Jun and his two men would be nothing at all. The opponent of the Witch Clan.
It's good if they don't worry about the Witch Clan's attack. How can they still have the ability to attack the Witch Clan?
Therefore, even if the top leaders of the Monster Clan saw the threat of the Witch Clan, they could only watch as the Witch Clan grew stronger.
But not long after the Wu clan was established.
The arrival of a great supernatural power from the ancient times also brought about some changes to the leaderless demon clan.
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