Heimarian Odyssey

When the Saint Yuqing came, the pomp was great.

The Nine Dragons aloes flew past, and the ground surged with golden lotus. The mighty mighty power, compared to Douglas, who was wearing a white robe and holding a magic wand, was more than a grade.

After Nine Dragons Agarwood, Locke saw Ne Zha and many other monks.

Most of these monks have deep auras, and most of them are heavenly immortals above level 4, and they seem to be elite in interpreting and teaching. From a rough point of view, there are hundreds of people, among them, there are more than ten of them, like the Daluo Jinxian-level monks.

The foundation of elucidating education can be seen from this.

"Friends of the wizarding world are here. Poor Dao is overjoyed. Please go to Guiyuan Realm." A vigorous and majestic voice came, and it was the invitation of the seventh-level saint Yuanshi Tianzun.

A sage was present. This time Zhen Yuanzi stopped intercepting. After removing the earth script, he asked Yuanshi Tianzun and Douglas, two sage-level beings, to enter the medium-sized cultivation realm and return to the Yuan realm.

There is Nine Dragons Agarwood, and Yuanshi Tianzun is the first to enter it.

Douglas followed closely behind.

The first person in the wizarding world doesn't care about the so-called pomp, from the beginning to the end is a simple white magic robe.

However, it is precisely this simplicity that has attracted the attention of many interpreters behind the original Tianzun.

Including Locke's friend Nezha, there was a certain amount of pressure and awe when seeing Douglas.

The two seven-levels exist one after the other. After entering the Guiyuan realm, the solidified atmosphere in the surrounding air eases.

What exactly the two sage-level beings will discuss is no longer a question they need to consider.

The evangelists represented by Nezha came to Locke and the others.

Nezha was naturally because of the joy of reunion with Locke, and the teachers and elders of the sect beside her looked at Locke and his party with curiosity and scrutiny. Vertical and horizontal debut

When I met Locke again, Nezha didn't rush to reminisce with Locke this time, nor did he show excessive intimacy with Locke. Instead, he honestly introduced Locke to the elders around him.

"This is my real master Taiyi." Nezha first pointed to the old man with white beard beside him.

Nezha's teacher

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The real person Zun Taiyi is also the strength of Da Luo Jinxian, and his realm is one heavier than Nezha, and he is in the late Da Luo Jinxian.

This old man with a white beard in a Taoist robe felt very kind. Since he was Nezha's master, Locke naturally hurriedly bowed his hands in greeting, and assumed the posture of a junior.

Facts have proved that what kind of master can educate what kind of apprentice.

Locke and Nezha had similar interests and friendships, and had a good conversation with Taiyi Zhenren, a well-known educator and golden fairy.

He knew well the curiosity of these people in the fairyland about the outside world, so after understanding the temper of the real Taiyi, he introduced all kinds of interesting stories about the outside world in a few words.

Madam Taiyi really showed a dazed and curious look, and nodded in satisfaction to this junior like Locke.

Following Taizhen, Ne Zha introduced several other golden immortals around him.

They are all the uncles or uncles of Nezha, and they are Zhenren Yuding, Master Lingbao, Zhenren Huanglong, and Daoxing Tianzun.

These are all prestigious and well-known golden immortals, and they gained the reputation of Nuo Da during the Great Tribulation.

Especially the real person of Nezha's fifth master, Yuding, who has cultivated the true monarch Guanjiangkou Erlang, the first master of interpretation and education.

Although in the Three Thousand World of Xianyu, the third prince of Nezha and the real monarch of Erlang are not the same, but in actual comparison, the strength of the **** of Erlang is stronger.

He is also currently the only disciple of the Taoist school who has a late stage of the Daluo Jinxian, and his strength is straight up to the elder of the Twelve Golden Immortals.

"It's a pity that Senior Brother Chijing Zi and Senior Brother Dao have fallen into the world of Vientiane and the World of Wind and Thunder respectively. I explained that the twelve golden immortals have gone to six of them. Sad, sigh!" Dang Nezha introduced several of his uncles to Locke. , Uncle, one of the middle-aged monks wearing yellow robes suddenly said sadly.

This is the Huanglong real person among the twelve golden immortals, and is the only one who has a wet body, an egg and a coat of hair and armor among the disciples of Yuanshi Tianzun.

Yuanshi Tianzun’s conditions for including disciples are extremely demanding. It’s different from the principle of setting up a school that teaches everything and teaches nothing. People who are wet and covered with hair and armor are not allowed to enter the church. This is the rule set by Yuanshi Tianzun himself. .

However, the real Huanglong broke this rule abruptly

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Moment, willing to serve as Yuanshi Tianzun’s tens of thousands of years of experience, let it successfully touch the Sacred Heart, let Yuanshi Tianzun make an exception to receive it under the sect and designated it as a direct disciple.

As for the respect and reverence for Yuanshi Tianzun, Huanglong Zhenren can also be called the most of the twelve golden immortals.

Back then, the four golden immortals Samantabhadra, Cihang, detained Sun, and Manjusri went out of religion. When they went to Buddhism, the true man Huanglong was the most angry person, and he almost had to do life and death with his former fellow teachers. Live a game.

At this time, the other party said that the twelve golden immortals of the interpretation and teaching have gone to the sixth, which also means that in addition to the fall of Chijingzi and the true emperor of Qingxu, it also refers to the four golden immortals who apostasy Also included.

Both the Vientiane World and the Fenglei World are medium-sized cultivation worlds, and they are also worlds destroyed by the Guangming Protoss.

Chi Jing Zi's strength is not as good as Guang Cheng Zi's, but he also possesses the quasi-sage level, holding the acquired treasure of Yin and Yang, and he ranks second in strength among the scholars.

Now even he has fallen, enough to see the intensity of this grand battlefield.

Hearing Huang Long’s sigh, many educators, including Ne Zha, felt a little depressed.

Taking the destruction of the Antarctic Longevity World as an opportunity, among the several great saints in the prehistoric world today, the most severely damaged is the interpretation.

The Four Imperial Courts actually represent the interests and power tentacles of different saint courts.

For example, the Antarctic Longevity World, which was once the most prosperous and fertile world, and its lower-level cultivation world under its rule belonged to the territory of interpretation and teaching.

There are many comprehension circles under the rule, but the Dongji Chen Goujie, who is of average richness, has the most disciples and disciples.

Regardless of the number of cultivation circles and the degree of fertility, they belong to the medium-sized Western Extreme Thick Soil Realm, which is the territory of Buddhism. There are also many witch races who have survived the ancient lich catastrophe, living among them.

The Arctic crape myrtle world, which has the smallest number of cultivation worlds and the lowest-key, is said to have a close relationship with the Taiqing sage Laozi who advocates quietness and inaction.

Also due to the very close relationship with the demon world, the number of monsters in the cultivation world under the rule of the Arctic crape myrtle world is also the most, so that it can have a little relationship with the sage Nuwa in the Wa Palace.

So the seemingly plain and orderly Three Thousand World of Xianyu, but the water behind it is deep.

End of this chapter