Harry Potter’s Morning Light
Chapter 2205: The Battle of Flowers (One Hundred and Thirteen)
Chapter 2205 Flower War (One Hundred and Thirteen)
In most people's impressions, the desert is vast and endless, with only the hills composed of yellow sand rolling like waves.
However, when the wind blows, the sand and dust swept up by the wind will turn into a maze, which is different from the maze with a solid wall that can block people. It can be passed through.
At this time, people raised their heads, but they could not see the stars in the sky to guide them.
It would be nice to have a compass.
But the compass is not a commonly used item, who would carry it with nothing?
When traveling, people tend to "prepare for a rainy day". "Preservation" means to repair the roof. It means that you don't remember to build dams until the flood comes, and you don't remember to store food until the famine begins. But if you bring an umbrella because you are worried about the rain, it will cause a lot of unnecessary burdens. Will anyone prepare an umbrella when they are going to the desert? But Britons carry an umbrella at all times, because of their rainy weather all year round, and it makes sense for them to carry an umbrella with them.
In "Shan Hai Jing Nan Shan Jing" there is a plant called "Migu". It looks like a paper mulberry tree, but it has black lines.
This is what makes the imam feel strange. The Yin people have a magical power, which is to create a labyrinth and trap the mandrills. If they are also trapped in the labyrinth because they are lost, they will be sent to the Crete labyrinth. Greek boys and girls are hunted by monsters in the labyrinth, so they should have the ability to escape the labyrinth.
When describing the kind of plant whose tongue can bloom, it is written that "the skin sprays gorgeous poisonous thorns like rays of sunshine to the opposite bank", and in the "Shan Hai Jing Tu Chen" written by the Jin Dynasty people once wrote: There is a strange tree , produced by swagger. Juehua streamer, showing the sky. Peizhi is not confused, there is a potential spiritual mark.
seems to be saying that this plant can be used as a compass pointer, but the compass pointer uses a magnet, how can a plant have this ability?
And about the interpretation of "Pezhi", Nick and Imam also have differences.
"wear" can refer to "wear", such as hanging jade ornaments and swords on the belt. There is a big difference between China and Japan in the way of saber swords, Nick has seen samurai saber in Japan, their hilt is forward, while the hilt of the Qing Dynasty military attache is backward; Japanese samurai will use rope A very complicated knot is tied on the scabbard. In the Qing Dynasty, there were two places on the scabbard for hanging ropes, and it was easy to pass through with a rope.
Imam thinks that "Migu" can also be carried around, but Nick asked how to wear a tree? How effective can it be if you just take a small branch?
Moreover, "Xuan" is composed of "month" and "sentence". "Sentence" is composed of "mouth" and "丩" in seal script, which means bending and zigzag, while paper mulberry is straight, so Nick does not Recognize that "Middle Valley" is "that" tree.
There are many words that have different meanings from when they were first invented. For example, Mo in Su Dongpo's "Shi Zhongshan Ji" is an ancient word for "twilight", because "mo" is used as a negative word for "no" and "no". The meaning of "must have", and later created the word twilight, which refers to the evening when the sun sets. When creating this word, the method of Cangjie's ancient Chinese characters was used to imitate all things in nature.
The "曌" created by Wu Zetian is not fabricated out of thin air, and there is indeed an astronomical phenomenon in which the sun and the moon are in the sky at the same time.
There are corresponding characters in ancient times, and later generations created new characters to express this meaning, which are called ancient and modern characters.
The word "Yi" originally referred to the Dongyi people, and later referred to a foreign country. This foreign country may not be as far as Europe. The places outside the Central Plains civilization during the Yin and Shang periods can be called "foreign countries", including the current Jiangxi area, which was not until the Zhou Dynasty. Enter the China map.
It used to be called Ganyue and Wu Kingdom, but it was recorded in the Spring and Autumn Period and the Warring States Period. It was not clear what Nick was called in prehistoric times, but Shanhaijing recorded the prehistoric world. The Jiangxi giant, and the recorded geography of the sea where the Gan giant is located is relatively complicated. After describing the North Korea in the East China Sea, it jumped to the gully city in the West China Sea.
The Meng hexagram represents ignorance and is a childish state, like a child who doesn’t know much about the world.
"Blindness" in the Tao Te Ching refers to the "Yi", which describes the state of ambiguity, like a road blocked by wind and sand. When the current path is unclear, many people choose to take shortcuts. This is explained to Nick. , the thought expressed by Laozi, the ancient philosopher, in the Tao Te Ching.
It is impossible to understand the scriptures written by ancient people with the understanding of modern people. The "Huangdi Neijing" is a scripture of the same period as the Shanhaijing. It was written by the Yellow Emperor in the "Ancient" period. There is such a record in the "On": the Taoist, the saints practice it, and the fools admire it. If you follow Yin and Yang, you will be born; if you go against it, you will die; if you follow it, you will govern; if you go against it, you will be in chaos; if you go against it, you will go against it.
Many people think that the "pei" here is worn, but some people regard it as a violation of the "back". There is a flame tattoo on the back of the corpse of a yin slave, and the tattoo has a lot of criss-crossing lines. Is it so "not obsessed"?
Yin is a mysterious race. Before encountering this book, Nick never imagined that people could turn into plants.
The usual "vegetative person" refers to the kind of human body that does not move and lives like a plant. The Yin people call it "human stone", which refers to the state between sleep and wakefulness. A rusted nail, a hole in the side of a leather boot, a fat yawning cat, a lone figure staggering through the morning mist, or any other thing, may never be certain for the rest of one's life. sex.
The biggest charm and subversiveness of the Yin people lies in this. They live in a conceptual world. Only wizards in their race can write, and their words are the reference and abstract representation of things.
In the world of truth, falsehood, and mystery, when we talk about truth and falsehood, we have already entered the whirlpool of logic and gradually lost ourselves in it. "False" is a veil, "true" is a thickened mask, clinging to "true" may lead to fatal obstruction. When everyone thought that Newton's theory was the truth, someone proposed the infinite minimum quantity in his theory. How did people react?
We are still in a world of indescribable and incapable mysteries. As the Yin Yin man said, the blind man's world has only mysteries, poetry and darkness. They are not afraid of darkness, but feel that it includes all the plots, which is completely different from the feeling of people who like light, and even contradicts each other to a certain extent.
Confucius once said to Ji Lu: If you cannot serve people, how can you serve ghosts? Unknown life, how to know death?
The word 馾yin is a Chinese term, and the transliteration of "gene" is taken. There is no language that can describe it correctly, but the person who translated this word still used the word with "ghost". ghost.
In some legends, the mandrill is a one-legged dwarf whose haplotype is completely different from that of the giant.
People have always thought that mandrills are animals, but Nick thinks that they are people of Xiaoyang Kingdom, they also have their own country and civilization, just like their neighbor Beiyang Kingdom. Even though Beiyang and Lanyin have disappeared, there are still vague words left behind, so what about Xiaoyang Kingdom?
A *** scholar was looking for them in Wuyi Mountain. Where did he go? Is there any way for the teenage imam to find out what his name is?
If possible, Nick would like to go to Yunnan once to check the babies born from the magic flower that Wu Sangui brought back from Shanhaiguan, but unfortunately he has no freedom of movement in this country, although because of the protection of the Admiral, and most foreign countries People are already very free compared to Nick.
Even in a prosperous city like Qingjiangpu, people with his appearance are rare, but the local people are curious, but unlike the people in Wuyishan and Tulou, they ask him to roll up his sleeves.
It seems that the mosque cannot be visited often.
After leaving the mosque, Nick thought helplessly, where will he go in the future?
(end of this chapter)
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