Harry Potter’s Morning Light

   Chapter 2179 Flower dispute (eighty-seven)

  Haimen Bay is the estuary of the Lianjiang River. The bay has an irregular crescent shape and is the main port leading to Chaoyang City. In the Southern Song Dynasty, Wen Tianxiang once stationed troops at Haimen, and it was still an important place in the Qing Dynasty.

  Lianhua Peak is a small mountain that rises from the ground. It is composed of a large number of longitudinally split granites. It is named because it looks like a budding lotus from the land and looks like a blooming lotus from the sea. The forts on the mountain deter any ships that dare to rush into the Lianjiang River. There are stone cannons cast during the Kangxi period on the fort.

  There is a town of Haimen on the northeast coast of the top of the bay. The facilities inside are good, which provides great convenience for the loading and unloading of ships. When the admiral and the others are handling their official business, Nick is walking around the town and on the beach while sketching.

   On the last day of their stay here, they visited Lotus Peak with Nick. There is a strong humanistic atmosphere on the mountain. Some people who think their calligraphy is good will leave stone carvings on the stones, and then paint them with red paint. The word "Wang Di", Nick thought it meant "Wang Di Chun's mind and Du Juan". Cao Xi explained to him that when the emperor of the Song Dynasty came to Haimen, Wen Tianxiang climbed to the top of the Lotus Peak to look at the emperor boat. Character.

Nick still didn't understand. Cao Xi, the admiral, and the accompanying fort guard did not explain to him in detail, and turned to the "Chongwen Pavilion". There was a stone tablet in the pavilion. few words.

   This is an independent couplet, which means that there is only the upper couplet of the couplet. Visitors can think about how to align the lower couplet. It is said that no one has matched it since it appeared.

   Later, Nick asked Juren, and Juren's second couplet was "The waves are near the boat's head, and there is a great sense of righteousness."

  Xin Qiji's poem "Shangxiping·Kaiji Qiufeng Pavilion Viewing Snow" in Song Dynasty wrote: Self-pity is, Haishantou, a family who grows jade. The "planting jade" here is to describe the snow scene. In "Sou Shen Ji", there is: one person drinks it, and a bucket of stones is used for it, so that the highest level and good ground have stones to plant, and it is said that "jade should be born in it" . Later, "planting jade" represented the conclusion of a good relationship, that is to say, "planting jade is too shallow for the mountain" written by the author of Shanglian means "our fate is not shallow, this mountain is shallow".

  Wen Tianxiang's poems are full of righteousness compared to heaven and earth, but the righteousness of Juren can't even fill the ocean.

The scenery of the water far away from the sky expressed by the author of the above couplet may be covered by dark clouds at first, but the clouds will eventually be "opened" by the wind, and there will be waves when there is wind. Hanging clouds and sails to help the sea", even if there are many difficulties ahead, sooner or later one day, you will reach the other side of success.

   Whether an actor performs well or not is not determined by himself, but by the audience and the troupe in charge of the actor. Juren himself thought that the writing was very good, just like he felt that he had written all the topics, and he should be cited. Unfortunately, he was not in Chongwen Pavilion at the time, and Nick was not fluent in Chinese, let alone the right pair.

Confucius's benevolence, Mencius's theory of good nature, and even the organization and habits of traditional society are regarded by Zhu Xi as "the law of heaven", but people may violate the law of heaven, because each person's temperament is different, there is clearness and turbidity, if the turbidity rises, the principle of heaven will rise. It will be replaced by "human desire".

Human nature and water are not related. The so-called similarity exists only in Mencius's subjectivity. The word "water-borne flowers" originally meant that the poplars float on the water, which is as changeable as running water. : Most women are spontaneity. has become a derogatory term.

There is a koan drama called "Little Sun Tu". It is written that Kaifeng Sun Bida redeemed Li Qiongmei, an official prostitute, and married Li Qiongmei. Later, Li Qiongmei and Ling Shi Zhujie had an affair. Later, his younger brother made a living by slaughtering. He was slandered as an accomplice. He was also hanged in prison and abandoned the body in the wilderness. The emperor of Taishan Prefecture in Dongyue declared the emperor of tomorrow, and he lowered the nectar to change the sun. Finally, Bao Zheng reiterated the case.

  There is a sentence in the lyrics: You have cultivated a false pretense, and Yang Huashui has no proof.

  The floating world is falling, you must know, turn your head, Ji Meng, who is a hundred years old?

   In Xin Qiji's poem "Yuanxi", he wrote: The east wind puts flowers and thousands of trees in the night, and it blows down, and the stars are like rain. Carved BMW cars fragrantly fill the road, the phoenix flute moves, the jade pot turns light, and fish and dragons dance all night.

From the Han Dynasty to the Sui and Tang Dynasties, the empress and princess rode in a chariot of seven treasures, decorated with five-colored jade sachets on all sides. The car was filled with anti-cold incense, anti-evil incense, Ruilin incense, and Jinfeng incense, one of these four exotic spices. Fragrant all over the road.

  When Emperor Wu of the Han Dynasty once burned the spices donated by the Douqu Kingdom in the temple, the Queen Mother of the West came to smell the incense.

  Li Bai's knight-errant line includes: a chivalrous incense to the death, shameless in the world.

   This kind of romance is always inseparable from "scent" and "water".

The knights described by Li Bai have white horses and Wu hooks. Such people will be very conspicuous. If there are people like Nick who are good at painting, it is easy to draw his portrait. "Don't stay" is very difficult to do, even if he escapes from Jiangnan to XJ, he will be caught back.

   He was not very proud of the admiral and Cao Xi touting that he could see through the conspiracy of the Timber Brothers thanks to Nick's portrait.

  It is said that he owes a life, because he paid a third of the debt, and the priest rescued him when he was sick, so does Nick owe a life now?

Buddhism has causation and dependent origination. Without dependent origination, there is no "cause", and there is no "causal origin", and all "dependent origination" is because of meeting, just like a flower blooming in a deep mountain and an old forest. It blooms in the mountains. Living by oneself in the city, this flower and the heart belong together. When one goes to the mountains and sees the flowers in the mountains, the colors and shapes of the flowers come alive.

  The Buddha said: Life is created by oneself, appearances are born from the heart, and the situation changes with the heart, and tolerance is great.

  In numerology, people with moles at the corners of their eyes are prone to tears, and those with thin lips are unreasonable.

While wandering around the town Nick met a fortune teller or a fortune teller. There were always mobile fortune telling shops on the docks and blocks. A respectable old gentleman guarded the shop. Mysteriously, there is a wooden barrel with a bunch of bamboo skewers. Most of Zhanto masters are half-literal scholars, sitting on a chair with a pedantic appearance, deliberately showing the style of being inspired by the gods, a full set of household goods are placed on the fortune-telling table, and wherever he goes, he carries a banner. His name is written on it, and the pompous words such as brilliant and savvy are eye-catching.

This presumably has to do with the local people's way of life on the move, whether before setting off across the dangerous straits or after safely returning to their hometown, whether to continue the adventure for a meal of their own, at this point sailors, merchants and gamblers worship the gods wishes are the same.

  Fortune-tellers are often both doctors and astrologers, prescribing medicines or writing prophecies on a small piece of red paper, and then solemnly handing them over to customers who come to ask for fortunes, and the rest is left to fate.

  The fortune-teller Nick met insisted on holding him to calculate a fortune for him, which surprised all those who came to ask questions.

   What was he going to say then?

Nick was a little curious, but unfortunately their fate was over. At the moment Nick struggled to break free, it was like the flowers and trees in the mountains were forgotten in an instant. You continued to tell people in the town, and I continued to travel in the world, forgetting each other in the rivers and lakes. .

   (end of this chapter)