Five Immortals Gate

Li Yan sensed the surroundings with his spiritual consciousness, and found that no other monks were passing by. His spiritual consciousness communicated with Tumo, and a jade slip appeared in his hand. Li Yan put it vertically on his forehead. After a moment, he put away the jade slip. , squinted his eyes and looked at the giant tower in the distance, and began to think.

After saying goodbye to Su Hong half a month ago, Li Yan came north at a fast pace. He felt the undercurrent in the world of immortality, and he was even more eager to refine his natal magic weapon. He had asked Gong Chenying and the others about the "Beiming Town Demon Tower" before they parted. At that time, he had already obtained a piece of Red Mother Essence, but the quantity was insufficient. Of course, he would definitely go to the "Beiming Town Demon Tower". trip.

Although Gong Chenying and Zhao Min have not been to the "Beiming Town Demon Tower" trial, after all, they have practiced longer than Li Yan and have more experience than him. They also know some information about the "Beiming Town Demon Tower". The two girls told Li Yan everything they knew. Later, when Li Yan received the "Xuanming Order", he also asked Huchen Wuding for the details here. The jade slip just now was given by Huchen Wuding.

"Beiming Demon Town Tower" is a mysterious magic weapon owned by a powerful ancient monk. However, the magical power of this magic weapon has been lost long ago, leaving only this peerless magic weapon standing here. At that time, the four major monks No matter how many methods have been tried, even the cultivators who transform themselves into gods are unable to do anything about it.

It is said that this magic weapon should be used by a Buddhist or Confucian power. It suppresses millions of evil spirits from ancient times. They are extremely evil and ferocious monks who cannot enter reincarnation. They roamed the world during their lifetime. Harming monks and mortals, either devouring their yang energy to strengthen themselves, or capturing monks and mortals alive to sacrifice their flesh and blood, and turn them into zombies for their use. After their death, these evil spirits have already left the ghost cultivators. The category is not among the Three Realms and Five Elements, but belongs to a kind of powerful soul.

When this great power, whether Buddhist or Confucian, catches these evil spirits that cause harm to the world one by one, one way is to scatter them alive and let them completely disappear from this world; another way is to Put them into the magic weapon, and then use the magic weapon's inner formation to continuously refine these souls, so that after purification, they become part of the power of the magic weapon.

Whether they are Buddhist saints or great Confucians, as long as they are monks, they have a selfish heart and will not get rid of demons and defend the Tao for nothing. Of course, they are willing to take action only if it is beneficial. So this great master naturally chose the second option. Way. Perhaps there were too many ancient wars, resulting in countless powerful souls that are not in the Three Realms and Five Elements. Although the "Beiming Demon Suppression Tower" has refined many powerful souls, there are still millions, or even more, in the tower. , this great master didn’t know whether he died or had a surprise, but he actually left the "Beiming Town Demon Tower" on the Desolate Moon Continent. From then on,

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, "Beiming Demon Town Tower" lost its owner.

No matter how powerful the magic weapon is, if it is not constantly nurtured by monks, it will eventually become mediocre. The same is true for the "Beiming Demon Suppression Tower". After continuing to refine its inner soul for a period of time, it finally died. Calm and silent in the long river of history, until one day it was discovered again by a monk.

When the monk discovered it, it was only a palm-sized treasure. In the end, it was impossible to drive it, but it could be changed in size until it was finally obtained by the Pure Land Sect. Even if it was taken by the Buddhist Arhat, it could not be driven, but it was discovered that After discovering an alternative space formed by the five elements space inside the "Beiming Demon Town Tower", they were overjoyed. Many unknown monsters and beasts and countless strange flowers and fruits were born in it. After inferring that the "Beiming Demon Town Tower" After its origin, although it itself could no longer refine the powerful souls within it, its seal was unbreakable and still locked these powerful souls firmly, and divided them into areas according to different levels. The people in those areas Because the Lihuns have not been refined, they all have the same intelligence as humans. They also reproduce and cultivate heavenly materials and earthly treasures. Then they continue to attack the seal year after year, trying to come to the world again.

At first, the Pure Land monks were a little afraid of this, but after several Arhats entered to explore, the final news was that the seal here is one-way and unbreakable. The spell on the seal only affects the soul, not the physical body. There are no restrictions on the creatures, so the creatures can come in and out at will to explore, but be careful not to let them take away their bodies, otherwise not only will you die, but a powerful soul will also escape through the body.

In this way, there are certain conditions for cultivators to enter the treasure hunt. At the same time, new types of monsters are born in the "Beiming Demon Tower", but they themselves are formed by the vitality of the heaven and earth inside the "Beiming Demon Tower". Slowly forming, their bodies are filled with fierce soul aura, so they cannot break out of the seal. However, after they die, they lose their life aura, but the demon core, flesh and blood bones in their bodies can be brought out, which is not available in the outside world. Rare cultivation resources are naturally very precious.

In the "Beiming Demon Town Tower", not only do you have to face erratic and frightening spirits and monsters, the biggest enemy is the monks themselves. It is very common to kill each other. In this regard, the Pure Land Sect fundamentally Ignore it. In fact, it is the same in the four forbidden areas. If there is

If you have fellow disciples to help you, you are helping. If you kill the other party, you are killing. The four major sects will not settle accounts later. It is experience in itself. If you do not let the disciples go through the bloody storm, then you are basically the noble son of the family. , so that the four major sects no longer need to inherit.

But this is not the case for families and immortal cultivating sects other than the four major sects. If someone kills one of their disciples, as long as the news is leaked, they will still hunt each other down in the outside world in the future.

After passing the jade slips again, Li Yan smiled. The four major sects said they would not pursue the murderers who killed their disciples in the forbidden area. That was just saying it. Wen Xinliang and the others told him. Yes, ordinary disciples who are practicing in the forbidden area are dead. The sect needs the survival of the fittest. It really won't chase and kill them. However, if an elite disciple in the sect dies, once they know who it is, although it will not be a disaster. And that person's sect or family, but this person will also die in an "accidental" experience in the future, so these things are tacitly understood. But even if the monks from the four major sects know these things, they will still spare no effort to enter the four forbidden areas, and even when facing the disciples of the four major sects, they will still show no mercy. All they have to do is to annihilate everyone present. Eyes and ears, no evidence is left, so the four major sects rarely take action without evidence.

After thinking about the details in his mind one by one, Li Yan's face became slightly blurry, and soon his appearance changed. This change of his was only a partial transformation. This is the same as completely transforming the whole person, which is easier for people to see through. There is a big difference. The slight transformation changes the appearance, and because most of the original real flesh and bone framework is retained, it is even more difficult for people to detect it with their spiritual consciousness.

The foot of the cloud-piercing willow was touched again, and a black light went straight to the "Beiming Town Demon Tower" thousands of miles away.

More than half an hour later, the "Beiming Town Demon Tower" in front of him got bigger and bigger, until it occupied most of his field of vision. Li Yan finally reached the top of the steep mountain. Unsurprisingly, there was a wide platform on the top of the mountain. It is paved with a huge piece of bluestone. In the middle of the platform, a pagoda base with a width of five to six hundred feet stands. Since this is the top of the mountain, clouds and mist are hovering on the entire platform, and gray clouds float around the pagoda from time to time.

The platform seemed wide and empty. Apart from the base of the pagoda, no other buildings could be seen. Li Yan did not fall down immediately, but first looked at the "Beiming Town Demon Tower" in the air. The top of the tower penetrated upwards. It has disappeared in the higher night clouds. The whole body of the tower is dark black, layer by layer.

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On the upper floor, there are exquisite overhangs, no windows or doors, but I don’t know how many floors there are. There are no doors on three sides of the base of the pagoda, and they are all sealed. There is only a semicircular arch at the base of the pagoda in one direction. There are many monks meditating on the platform in front of the semicircular arch. They all close their eyes and say nothing. About fifty people formed two rows and blocked the semicircular arch behind them.

Li Yan knew that these monks were the monks stationed here from the Pure Land Sect. Judging from their body and aura, they were all building foundations, that is, a group of Zen monks. However, on both sides of the semicircular arch in the back, there were two monks, one thin and one strong, both about He is about forty years old and has no aura fluctuations in his body.

Li Yan did not dare to use his spiritual consciousness to carefully explore the bottom, but he could guess that the two monks were definitely above the Buddha's Golden Elixir, that is, intermediate and advanced monks from the Pure Land Sect stationed here. Li Yan knows the role of these monks. In addition to verifying the identity of the person who enters, another important reason is that all monks who come out must be inspected by them again. This inspection is of course not a request for the identity of the person inside. The treasures obtained were to check whether the people who came out were captured by the powerful souls in the tower and took the opportunity to escape. Even the spiritual pets and monsters on them had to be carefully checked.

In fact, the monks below had already known about Li Yan's arrival, but no one raised their eyes to look at him. However, five other people looked at Li Yan, and Li Yan noticed those five people from a distance when they were in the air. The five people were divided into three groups, separated by some distance. At this moment, two people had arrived at the semicircular arch. They were holding a storage bag and two tokens and talking to a Buddha who had half-opened his eyes. The two people They were two women, both around 20 years old. Their looks were not outstanding, they were just pretty at best, but their figures were excellent.

The other three people were still standing in front of the two rows of Zen monks. There was a man who looked like a master and a servant. He also held two tokens in his hands and whispered to a Zen monk who stood up from the ground. When talking to the Zen monk, he looked like a book boy. He is carrying a bamboo basket on his shoulder, covered with oilcloth. I don’t know if it contains books or something else. Behind him is a Confucian scholar in his thirties, wearing a green shirt and holding a folding fan. He wears a square scarf on his head, has a slender figure, sword-shaped eyebrows and bright eyes, and has an outstanding appearance. He is smiling as he watches the book boy talking to him.

Not far behind the Confucian scholar, there is a woman, about thirty-five or sixty years old, with a cold face, wearing tight clothes. Although she is slightly fatter, she looks plump, and her appearance is better than the two women in front. There was a lot of hair on it, but it couldn't be said how gorgeous it was. She looked ahead without saying a word, as if waiting for the two Confucian scholars to finish speaking so that she could step forward.