Fishing Druid in Another World

Chasing stars and moons when coming, slow and slow when returning.

Angeno's new apprentice is called Fao, which means bird in the native language.

Except for the nobles, the locals have no surnames, and the names are also very casual.

Fao is very suitable for the occasion, too thin, really like a bird.

Such a body can't withstand the tossing of the bumpy ride.

Angeno also intended to let Fao recover his body first, so he used the "Spiritual Energy Essence Technique" on him.

This is an extraordinary technique applied to the digestive system. Simply put, through the blessing of spiritual energy, the target's digestive system is particularly vigorous, efficiently decomposes and digests, and produces "food essence" that is beneficial to life.

So these days, Fao and the magic wolf he called "A Qing" became closer and closer, hunting together and eating raw meat and drinking blood together.

Angono also let Fao go. Although it was too early for the weak Fao to participate in the monster hunting now and he could not help much, Angono valued this attitude of daring to challenge the strong.

Angono never underestimated Fao's basic wisdom. He knew very well that Fao was not the kind of ignorant and fearless little fool.

That day, two people and one wolf walked out of the vast forest area.

There were still many trees here, but it was no longer a dense forest, but a sparse secondary forest.

Angono was neatly dressed, and it was not an exaggeration to say that he was spotless.

Not far behind him, Ah Qing also had shiny fur, fluffy and clean, only four mud feet.

Fao was completely a mud monkey, but in just half a month, he was much more solid than when he was in the town, and even stronger than his healthy peers, just like a horizontally developed dwarf.

Lingwu is not for refining into a muscle stick, but a muscle stick is easier to "transform" into high-quality tendons, so it can be regarded as a precondition.

Angeno looked at the gray mountain shadows at the end of his vision.

He knew that beyond the mountains was a vast plain.

And when you reach the plain, you can reach Kahnburg in less than 800 kilometers to the northeast.

If you cross this road in the same way as before, it will only take one day and basically will not cause any encounters.

But if you travel normally, you will inevitably come into contact with the natives.

He is not afraid of trouble, but he does not want to be the victim of the anger and resentment caused by the wanton plunder and slaughter of other conquerors.

At this time, Fao, who had been with Angeno for a while and was quite familiar with him, came over and said with a pursed mouth: "Master, I'm hungry again."

Angeno was too lazy to correct the problem that he had not yet become a disciple and could not be called a master, but said: "This is already the range of activities of the mysterious soldiers, and the darkness of human hearts is sometimes worse than that of monsters. When going out hunting, you must be more careful."

"Yes, Master." Fao answered very respectfully. Whether he really listened or not, only he knew.

With the permission of the master, Fao turned his face and regained some of his youthful nature. He called the magic wolf with high spirits: "Let's go hunting!"

After that, he flew several meters away and directly rode on the magic wolf, leaning forward with his arms around it.

The magic wolf whined and jumped out like the wind. After three leaps and two jumps, it disappeared beyond the boundary of Angeno's vision.

No accidents happened during this hunt. Fao was still the bait, while Ah Qing attacked and caught a fat monster, and then the man and the wolf ate the meat and drank the blood.

And both of them had some special habits, Fao liked to eat the heart, and the magic wolf liked to eat the brain.

They didn't know the saying that what you eat will replenish what you want, they just followed their animal nature and ate whatever they wanted.

It is worth mentioning that the monsters hunted this time were particularly fat and nutritious.

For extraordinary gluttons like them, taste is directly linked to nutrition.

So they spent more time and ate the monster weighing more than one ton and more than 500KG of flesh and blood, leaving only the skeleton head and a pile of internal organs wrapped in fur.

"Haha! It's so refreshing!" Fao patted his belly, which was only slightly up and down, like half a small oil jar, and called out with satisfaction.

Ah Qing also howled twice "Woo, woo".

Then he walked back leisurely.

Before Fao left, he broke off the monster's horn as a souvenir.

The monsters in this world can be compared to the demons in the mythology of the East Great on Earth, but they do not respect humanization.

According to the East Great Taoist in the Yellow Emperor's Inner Canon, the state of the human body is most in line with the nature of heaven and earth, and it is easy to interact with the nature of heaven and earth.

So the monsters want to transform into humans to achieve a new stage of life evolution.

But the monsters in this world do not have the understanding that humans are favored by heaven and earth.

On the contrary, the human race's Xuanbing technology was developed by Xuanbing craftsmen who observed the habits and abilities of monsters.

More specifically, it was the behavior of monsters to extract extraordinary power for their own use through interaction with the minerals of this world that stimulated humans and then developed Xuanbing.

Before that, the reason why humans could compete for a higher survival status among the myriad races in this world was because of wisdom, unity, and the use of tools.

This is another important reason why Xuanbing was invented. The logic behind the use of tools is to make up for the lack of internal strength.

Below the monsters that often transform into different creatures are the demon beasts.

Extraordinary animals, whose abilities are one level lower than those of the monsters, and whose intelligence is also inferior.

Still using the mythical creatures of the East Earth as a benchmark, that is, those that have lived for a long time and become spirits, or those beasts with relatively special bloodlines.

One level lower, there are wild beasts, which are half a level stronger than the jackals, tigers and leopards known to modern people on Earth. Wild boars are comparable to underage Triceratops, and jackals are comparable to velociraptors. It's about this level.

Of course, not only the physical fitness of wild beasts is slightly higher, but also the human beings here.

Anyway, if it was the Middle Ages on Earth, Fao was skinny and had a big head before, comparable to the appearance of Ethiopian refugee children. Even if he was given nutritional medicine, he would not be able to be supplemented. It is impossible to become a bodybuilding boy in a short time.

Moreover, Fao has some little secrets passed down from his family, so Angeno is jealous of the foundation and potential of this physical fitness.

He has been thinking that if conditions permit, he will collect some bodies of excellent natives in this world as backup. It is likely to have a positive role in promoting his practice.

After hunting for half a day, Fao and the magic wolf returned to Angeno.

The leisurely stroll on this return trip just met the needs of digestion, so Fao absorbed more fully and broke through a critical point in his body.

‘Crack!’ The bones cracked continuously. Although it was not as drastic as the transformation of the dog into the magic wolf, it also increased bones and flesh. The height increased by more than ten centimeters. The muscles were not as knotty as before, but became more elastic and tough.

Moreover, the hair had changed significantly, from the original burnt to the straight and shiny. The originally crooked teeth were also pushed out. With a mouthful of bloody spit, the new teeth were white, bright and neat.

But Angeno was a little disappointed when he saw this scene.

The prerequisite for spiritual martial arts is to cultivate a spiritual power, similar to the innate energy of Dongda.

However, the innate energy of Dongda is born with people.

And this spiritual power needs to be granted by the guide.

It is a kind of artificially synthesized extraordinary power, which can be used as an alternative device to continuously transform spiritual power and nourish the body and mind. But it is not an original spiritual seed, and it is one level lower than it.

And this kind of practice of accepting spiritual power, adapting to spiritual power, and nurturing spiritual power is called high martial arts.

High martial arts also set several realms according to the state of mind and body.

And Fao has now reached a realm that can be called the best of the best, called bloodline optimization.

As the name suggests, it means to develop the potential in one's own bloodline and make an acquired optimization mutation.

The genes originally inherited from parents did not grow according to the optimal solution. Now, it is equivalent to inheriting the best genes of parents, and the inferior ones are kicked out.

There is no doubt that whether it is the son of destiny, this step is almost seen.

Although the son of destiny is also very lucky, it can be said that every step is frightening, but every step is full of lotus, and every big risk has a big harvest.

However, its own potential is also indispensable.

A blacksmith must be strong himself, especially the first pot of gold in life, which is mostly obtained by exploiting self-value.

If the value is not good, after exploiting it, it is only enough to set up a stall in the night market, then this first pot of gold is a bit cheap.

Substituting into the present, Angono looked at Fao's changes and really didn't see any demeanor of the son of destiny.

After all, he has seen the world, and there is no need to compare with the Nine Heroes and the Four Heavenly Kings. Even the other thirty-five generals with the same rank as him are very unusual, not to mention that there were strange phenomena in the world when they were born.

Later, they generally had the habit of collecting spare bodies for themselves, and naturally saw some high-end scenes of different species of bodies and flesh.

Compared with this, Fao's changes can only be said to be mediocre.

With a slightly self-deprecating smile, Angono waved his hand to lend a hand.

A spiritual force was released, turning into gentle wind and rain, washing Fao from head to toe, meticulously, and generating rainbow mist behind Fao.

Fao turned from a mud monkey into a fresh young man, with fair and delicate skin, rosy and healthy, picturesque eyebrows and eyes, and a look of spirit.

Even though his clothes were worn out and ill-fitting, and his long clothes and pants became shorts and half sleeves, it was still difficult to hide his elegance like a beautiful jade talent, and he didn't look like a mud-legged person at all.

"Alive! I finally completely activated the seed of Xuanbing! I can become a Xuanshi!" Fao shouted loudly, and then thought of something and glanced at Angeno.

Angeno didn't feel much surprise.

I knew that Fao had a little secret, it turned out to be the declining Xuanbing vein.

The so-called Xuanbing vein is the ancestors who were once Xuanbing masters, or Xuan holders, or Xuanshi. Because of their profession, the Xuanbing vein is naturally higher than ordinary people in the degree of transcendence.

To put it in a more understandable way, long-term exposure to radiation leads to gene mutation, and the offspring are more sensitive to radiation.

However, in order to well reflect this sensitivity, at least a radiation environment must be provided for it to manifest. The declining Xuanbing vein system has no conditions to engage in work closely related to the extraordinary, nor does it have the conditions to eat flesh and blood rich in the extraordinary, so this ability has degenerated from explicit to implicit.

Even if there are Xuanbing at home, they cannot be driven, and in the end they can only be sold.

As for the relevant techniques.

The art of transcendence is inherently emotional and idealistic, and everyone's feelings and understandings are different. In addition, several generations cannot engage in such work, and can only pass on some basic and so-called unique knowledge points by rote, which is inevitable.

When in Forge Hammer Town, Fao was stimulated by his mother's tragic death and his own imminent danger, so he activated the family heirloom Xuanbing.

Although it prevented the monsters from getting close for a while, he was also targeted by the monsters.

Xuanbing concentrates extraordinary substances, and the Xuanbing veins are more nutritious than ordinary humans. With the greed of monsters, they naturally want to eat something good to replenish themselves.

Angeno took the initiative to speak: "I also know some of the Xuanbing's special skills. It is indeed desirable, and it does not conflict with my Lingwu lineage.

However, people's energy is limited, so you have to think about how to choose."

Fao said: "I want both, I think I can do it."

Angeno smiled and said nothing more.

People are stubborn, especially teenagers with rebellious psychology. They always have to hit the wall before they will learn their lessons. Since Fao is not a child of destiny, it is not surprising that he cannot get rid of the rut of ordinary people.

Xuanbing can be big or small, high or low, simple or complex, and even specially used for practice. This Xuanbing handed down by Fao's ancestors is a simple little object for protection.

Fao couldn't let it go, and Angeno played with it for a while before calling him and setting off again.

Angeno's journey was not divided by day or night, which was somewhat like "walking is also teaching".

But Fao's performance was just so-so. It felt that his performance in the Hammer Town was just because he was forced into a dead end, and under the influence of a strong desire to survive, he performed exceptionally, which led to those performances.

Now that the crisis is over, he naturally relaxes, and the lively temperament of the young man is reflected.

Considering his background without orthodox education, his basic literacy and self-discipline are okay, at least he is willing to endure hardships to study the family skills.

But he is still a little short of the excellence that Angeno believes.

His grasp of opportunities and even emotional intelligence can only be said to be average.

As the saying goes, there is no love or hate without reason.

If Fao performs well, is patient and alert at a young age, even if his physical qualifications are mediocre, Angono is still willing to invest more to see if he has a promising future.

But his spiritual and physical qualifications are mediocre, and he only has a little luck that occasionally flashes with inspiration, so Angono doesn't have much time to cultivate him.

I will give you some pointers if you need to, and it's up to you to listen or not, learn or not, and learn how much.

This is the mentality of following the process for the sake of the task. In the context of today's era, such a teacher cannot be said to be bad, but it can't be said to be very good either.

Master, a teacher is like a father, these two words, if you take it seriously, are still very important...

On the third day, the big and small wolves walked on the great plain that Angono had envisioned and analyzed.

The land here is fertile, the natural and artificial water networks are dense, the road conditions are good, and there are many towns. It can be said that there is no wilderness where no artificial creations can be seen.

Such a fertile land is now rapidly collapsing and decaying.

As one of the important members who participated in the establishment of the human doomsday dynasty in the Tianzhou world, Angeno naturally had a detailed and objective data for comparison, and then discovered that the cities of the Xuanbing Kingdom were already in danger of social problems.

This society is already very distorted, and the Heavenly Warriors are just the pushers who made the collapse a little earlier and more dramatic.

It is precisely because of this that Angeno agrees very much with Luo Bo's conservative action strategy when all the warriors are aggressive.

Angeno believes that the overall timing of the Heavenly Warriors' invasion this time is very bad, and it can even be said to be a negative example.

Obviously, in later years, they could have played the role of saviors and welcomed the king's army with food and drink, but they took the blame for many stupid and evil deeds of the corrupt dynasty when it was about to collapse.

Yes, you are powerful and have the qualifications to not care about these things.

But the truth is that it shouldn't be done this way.

Is it okay to seek hardship when there is no hardship and to increase the strength when there is no difficulty?

Angeno believes that this kind of style of being willful and reckless because of my strength and wealth will inevitably suffer backlash.

It is precisely because of this cognition that he instinctively draws a line between himself and other conquerors. It is not that he cannot afford to fight with the local natives, but that it is not cost-effective to associate with arrogant people.

Therefore, he also deliberately disguised himself. Not only did he dress more like a native, but he also injected spiritual energy into a beautiful ritual sword that he accidentally found when he was on the road, pretending to be a pseudo-Xuan soldier.

It was against such a background that the two people and one wolf who crossed the plain encountered an incident of escape and pursuit...