First Prince of Ming Dynasty

But it doesn't matter to Zhu Biao. It's not that he really offended his father and was banned. No matter who it is, it's just a matter of these few days. It's just that Zhang Tianshi just happened to catch up with him. .

Zhu Biao looked down at his ordinary clothes, and felt that he was very decent, so he didn't need to change into court clothes, after all, he wasn't going to the morning court.

So he walked towards the Hall of Martial Arts, and in a short while, a large group of people followed behind him, and they walked out of the East Palace in a mighty manner. It didn't feel like Zhu Biao walked in front with his hands behind his back, but the court ladies and eunuchs behind couldn't help it. rejoice.

As the servants of the Eastern Palace, they were naturally very respectable in the palace, but the so-called prosperity and loss of the crown prince were naturally a blow to them, and they felt a little stiff when walking on the road or when they were on errands.

From Zuoshun Gate, cross the Neiwulong Bridge, and then through Youshun Gate, you will arrive at the palace group of Wuying Hall. Wuying Hall corresponds to Wenhua Hall, that is, one article and one military, so naturally it will not be a lonely palace.

On the top of the mountain with yellow glazed tiles, the Xumizuo is surrounded by white marble railings, and the front exits from the platform. There is a corridor leading directly to Wuyingmen.

From a distance, Zhu Biao saw many Taoist priests and Taoist boys outside the Hall of Martial Arts, all of whom were wearing light blue coarse sermon robes and net scarves on their heads, showing a refined appearance.

When I approached Zhu Biaocai again, I saw a few monks hidden inside, accompanied by some officials from the Ministry of Rites. It seemed that he was waiting for the emperor to summon him, but it was in line with his father's character. Trouble later.

Zhu Biao was surrounded by crowds, and the mighty momentum was naturally noticed long ago. Seeing the prince Yijia approaching, all the monks and Taoist officials knelt down on the ground, but no one dared to say that he was a monk in this palace. Do not kneel to the words of the powerful.

The ministers and others (poor monks and poor Taoists) see His Royal Highness, Your Highness will be safe and healthy forever.

Zhu Biao walked up to the head of the great monk and said, Great Chan Master Huitan is free of courtesy, but I haven't heard the master explain the Zen scriptures for a long time.

The poor monk, don't say why you dare to explain the scriptures in front of His Highness.

The rest of the people also got up, and Zhu Biao's eyes glanced at many of them, but he didn't need to greet them one by one, he just greeted a few casually, and then talked to Monk Huitan again.

Because this monk is the leader of Buddhism, just like Zhang normal in Taoism, at least in the eyes of the imperial court, the imperial court established the Shanshiyuan in the first month of the first year of Hongwu, and ordered Hui Tanjueyuan, a monk of the Dahui sect of the Linji sect, to lead him. The matter of Buddhism.

He was awarded the title of Great Chan Master of Chongjiao in Yanfanshan Shiliguo, served as the abbot of Tianjie Temple, dressed in purple, and commanded the affairs of Buddhism in the mountains. He has a pivotal prestige in Zen Buddhism.

Why do you need to wait here since the master has come in person? Just inform the emperor and invite the master to come in for a meeting.

Zen Master Huitan laughed and said: The poor monk is waiting for His Highness. He has something to ask for, and he is afraid that he will not get it, so he is not in a hurry to enter.

Zhu Biao sighed and said, Master still wants to go to the Western Regions?

The monks at the side put their palms together and recited a sentence of the Buddha's name, but they didn't say anything to persuade them. It can be seen that Zen Master Huitan's mind is determined not to be persuaded.

Zen Master Huitan faced the west and said: The poor monk knows that His Highness is worried that the poor monk will die in the west when he is old, weak and sick, but what's the problem? Only by reciting the Tathagata and approaching the Tathagata can he prove the Tathagata. regret.

Zhu Biao showed helplessness. Zen Master Huitan was regarded as a monk he respected. He really did not seek worldly glory and wealth. Not only did he have great prestige in Jiangnan, but he even had influence in Wusi Tibet. Chan Master Tan received him.

So neither Lao Zhu nor he is very willing to let Huitan go west, but he has been asking for it since the second year of Hongwu. If he hadn't known the temper of the current emperor and was afraid of implicating innocent people, he might have taken the opportunity to slip away. Not so conventional.

Forget it, I will help persuade you, fulfilling Master's long-cherished wish.

Walk in the path of your heart and don't forget to pray for Daming, the Holy One, and His Royal Highness day and night.

The monks and Taoists on the side chanted in unison: Amitabha (Fusheng Wuliang Tianzun)

After the announcement, Zhu Biao and several respected monks and Taoists entered together. Most of them were the abbots and masters of temples and Taoist temples inside and outside Beijing. Naturally, the celestial masters came to Beijing to meet each other.

Zhu Biao was naturally walking in the front, and when he entered, he saw a Taoist man dressed in red, purple, multicolored clouds, twenty-four cranes and cranes, with a nine-yang jade ring thunder scarf on his head, a gold ribbon around his waist, Zhu Danxie on his feet, and a Taoist priest holding a tooth wat and Buddha dust in his hand. Standing sideways, even though she was dressed in royal clothes, it still couldn't hide the cloudiness of her temperament.

The son (the poor monk and the poor Taoist) pays homage to the father (the sage), and the father (the sage) bows to all blessings.

Zhu Yuanzhang, who was in charge, said casually, with a face as heavy as water: Everyone should be excused.

Pindao pays homage to His Royal Highness, Your Highness will be safe and healthy forever.

Zhu Biao helped him up and said, Tianshi is well.

After a short exchange of greetings, the emperor bestowed a seat, and Zhu Biao naturally sat on top, second only to Lao Zhu, even a Zen master of heaven could not be on the same list with him, this is the king of heaven and earth, relatives and teachers, and people outside the square are also inevitable.

At the order of His Majesty, I bring along twenty-four Taoist scriptures and scriptures, such as Lao Zi Xiang Er Zhu, Zheng Yi Jing, Tian Guan Zhang Ben and so on.

Two Taoist boys came to Zhu Biao holding the scriptures, Zhu Biao glanced at it for a few times and then smiled with satisfaction: I'm sorry to trouble the Celestial Master to go there in person, but I have a question that has puzzled me for a long time. I wonder if the Celestial Master can explain it?

People who are poor and outsiders only know what they have learned from their families, and they can only do their best to know everything.

After pondering for a moment, Zhu Biao asked: The heaven is the most respected, how can there be a teacher?

Zhu Yuanzhang's eyes brightened, and the rest of the monks and Taoists also tensed up. Sure enough, they still violated the taboo, but they didn't know how far the trouble would go. The Tao is obsolete.

The contemporary celestial master Zhang Normal is not an ordinary person. After a moment of contemplation, he replied: The name of the celestial master first appeared in the article Zhuangzi·Xu Wugui. Qi Bo also, the heavenly one, is said to be able to cultivate his innocence; the teacher is the forerunner and the forerunner. The one who speaks the Tao is precious to the emperor, and the teacher teaches because of the preaching of the Tao, so he is called the celestial teacher.

This is to avoid the important and take the light, Zhu Biao then asked: Qibo, the minister of the Yellow Emperor, the emperor envoy Qibo to taste the plants and trees, the classics are mainly about treating diseases and discussing medicine, and they are more difficult to ask about each other. I am the ancestor of Chinese medical books, and all races respect heavenly achievements and virtues and respect them as heavenly masters.

Why is there no celestial master in the world, but there is a hereditary celestial master Zhang?

The officials of the Ministry of Rites standing at the door widened their excited eyes. They have long been disgusted with this group of monks and Taoists who can receive titles and enjoy the courtesy of second-rank officials after reading a few scriptures and collections. I have been waiting for more than ten years to study hard , Why is it still low-quality, it is simply deceiving the world!

Zhang Tianshi trembled a little, no matter what he did not dare to say that his own merits could surpass Qibo's, Chinese medicine is known as Qihuang's technique, it can be seen that Qibo is the first one, known as the ancestor of Chinese medicine.

Now he regrets very much why he provoked the crown prince. If he had known about it, he would have sent the scriptures to the East Palace.

But Zhang Normal is not an ordinary person after all, his complexion has not changed at all, and he still has the attitude of immortality, and regret is only a momentary thing. He knows that since the emperor did not interrupt at this time, it means that the emperor is also dissatisfied with the way of the celestial master. It was just the prince who spoke.

It is a good thing to say so, His Royal Highness the Crown Prince is only the crown prince after all, and there is still room for him to explain and argue, and the emperor does not allow him to argue.

Your Majesty, let me tell you that Qi Bo was granted by the Yellow Emperor, and my Dao is the three-day rectification given by the Taishang Laojun himself. He appointed his family ancestor and assistant Han Gong as the celestial master, and gave him the task of eliminating demons and saving the people. They cannot be generalized.”

After all, the Zhang family still didn't want to give up the name of Celestial Master. One must know that emperors are only sons of heaven, and they must be assigned by the destiny. One can imagine how influential this name is.

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