Fantasy Prehistoric Supreme Through The Sky

Chapter 959 Wanfa is unified!

The ignorance of the karmic fire cannot help to reach the sky, and the red lotus karmic fire cannot help to reach the sky.

Tongtian walked out of the crimson fire like an immortal immortal.

The robe Ling Fei eyebrows are like hooks, chuckling the emperor of the world.

The faint smile still hung on his face, and he was completely unaware of the karma around him, as if he completely ignored him.

And it was this kind of momentum and boldness that made the figure sitting cross-legged in the void-Tathagata could not help being terrified.

“The deity doesn’t believe in Buddhism at all, let alone any kind of karma.”

The sky-reaching voice blasted in the void like Nine Heavens thunder, and at the same time burst in Tathagata’s heart like thunder on the ground.

Buddhism is indeed fierce, but it also scores opponents.

Once the opponent is a person who recognizes Buddhism, Buddhism, and Dharma, it will naturally be eroded by the curse of karma.

But once the opponent is a person who has destroyed Buddhism several times and has never admitted Buddhism in his heart, why would he be afraid of Buddha’s karma?

In other words, when you fight against the Buddhist karma fire, once you think that the karma fire will erode your own mind, then the more you resist, the stronger the curse in the karma fire will be, so that it actually invades the body and burns blood. .

But once you turn a blind eye to this karmic fire, if you ignore it, then this karmic fire is just a breeze around you, and it has no effect at all.

More importantly, Tongtian did not send Buddhism to put in one’s eyes, let alone karma fire.

In his eyes, Tathagata’s karmic fire is equivalent to firewood.

It’s just that Karma Fire is better for tempering Dao Patterns.

“You…” Tathagata was overwhelmed by the breath of Tongtian, staring at Tongtian and yelling “You…you…you…”

But the latter words can’t be said at all.

“You think you can survive the chaos in the future by hiding here. It turns out that the so-called Buddha’s thoughts are like this. It is also outdated and selfish people who talk about how to cross oneself and others.”

The voice of the sky rang again, and the starry sky was shining brightly.

Just now, the karma burned to the sky. I don’t know how many Stars were broken in the starry sky, but at this moment, Tongtian restored them all in the blink of an eye!

As good as ever!

“The leader… Isn’t the leader beaten up…”

“What a nonsense!”

“It’s not a fight… I seriously doubt whether the leader has started to hang up.”

“Hang up?”

……

Ye Fan was convinced and had nothing to say.

The red lotus karma fire was actually as weak as firewood in Tongtian’s eyes, and it was so strong that it was beyond Ye Fan’s imagination.

He can only express his awe and admiration for Tongtian in earth terms. With this kind of existence, it is estimated that even the players who have opened the game will not be able to catch up.

Is Amitābha dead?

Yes, he did die.

But he just died in feign death, using the power of the faith of hundreds of millions of Buddhas to conceal his own breath and pretending to die.

In order to be realistic, he even split his own Divine Sense into two, creating another self, that is, Sakyamuni.

However, what Amitābha did not expect was that after Shakyamuni had his own Divine Sense, he immediately drove the consciousness that originally belonged to Amitābha out of his mind, and then successfully entered the spiritual body of the Lord Amitābha.

It is precisely because of this that Sakyamuni sneered at Amitābha’s Buddhist thoughts.

Later, he became an outcast of Buddhism and was besieged by ten thousand Buddhas.

Of course, Amitābha also knew that Sakyamuni was no longer himself. He tried to take back his own Divine Sense several times and crush Sakyamuni’s consciousness.

However, the injury caused by the forcible impact on Immortal Ascension Road made him completely unable to let go of his hands and feet. After slashing himself, he fell into the Quasi-Emperor Realm, facing the infinitely approaching Quasi-Emperor at that time, and possessed the Buddhist ultimate weapon, the magic pestle. Sakyamuni, as soon as he fought, he was defeated.

Of course, Sakyamuni did not want Amitābha to still exist in the world, but he was chased by ten thousand Buddhas, and he had to choose to hide in Sumeru Mountain. This was the birth of Tathagata.

Back then, Amitābha dragged his badly injured body away from Northern Dipper and came here. Closed Door Training healed his injuries. Because he had reached the Quasi-Emperor Realm, and he fell to the Quasi-Emperor Realm with a slash, so the rules of the outside world could no longer interfere with him.

This is also the biggest reason why he can stay here for a long time in Closed Door Training.

Shakyamuni was bound by the ten thousand Buddhas on Mount Sumeru, unable to pursue him, and the two were completely separated. So today, tens of thousands of years have passed.

Over the long years, Amitābha gradually gave up the obsession that impacted the Immortal Ascension Road, and Tathagata was born.

In the process of waking up gradually, Tathagata anticipated what would happen in the future, so he dragged and never left here, and did not return to Northern Dipper to find Sakyamuni.

This is the biggest reason why Shakyamuni was able to hide in Sumeru Mountain for tens of thousands of years without being discovered.

The two were originally the same, but each existed because of each other. It is really impossible to explain the relationship between the two of them.

Tongtian was not wrong, Tathagata was indeed afraid.

He is afraid that future turmoil will affect Karma, so he never left here. If he forcibly attacked the throne with his hundreds of thousands of years of Cultivation Base, he might not be without the possibility of success, but he was afraid and could no longer gather the courage and courage of the year. will.

More importantly, Tathagata has put aside his obsession and became a Buddha immediately.

Put it down, turn around, Wanfa is unified, all right and wrong.

This is Tathagata’s Buddhist thoughts.

“This seat tells you, Wanfa is one, and one is this seat!”