Fairy cage

Chapter 57 Empirical Disciplines

Under the bright oil lamp, Yu Lie held the silver mirror in his hand and concentrated on observing the surface of the silver mirror.

This method of teaching Fang Yinjing surprised him but also made him feel that it was reasonable.

Because it did not send literary classics into Yu Lie's head, but showed a picture on the silver mirror. The picture was not a portrait, but a variety of bloody and real scenes.

Yu Lie looked at it like this for several hours.

On the one hand, the picture shown by the silver mirror attracted his attention too much, and on the other hand, he didn't know whether the use of the silver mirror could be interrupted and continued, and he didn't want to waste a precious opportunity.

In the early morning, Yu Lie was sitting in the stone house, with a look of astonishment in his eyes:

"I see, the so-called flesh and blood elixir method is not just about using flesh and blood materials to make elixirs and medicines!"

Immediately, a look of excitement appeared on his face.

Because during the observation of the silver mirror just now, Yu Lie not only saw a picture, but also seemed to be immersed in the silver mirror. He followed the movements of the Taoist in the silver mirror and made some identifications from the other person's perspective. Preparation of medicinal materials, grinding and refining, grafting and transplantation, etc.

The identification, processing, grinding and refining are no longer unfamiliar to Yu Lie. He had already tried it when he was slaughtering in the alchemy room and when preparing antidote pills at home.

But the key is the next step - grafting and transplantation!

This flesh and blood elixir practitioner is not only a "dead" elixir, but also a "living" elixir!

In addition to using flesh and blood materials to refine pills and pills, the most special feature of the flesh and blood elixir method compared to the other two elixir methods is that it can cut off the monster's organs, limbs and other objects in an active state, and then prepare them. Made into medicines and utensils for use by Taoists.

For example, the blood clam belly used by Yu Lie is a typical blood weapon refined using the flesh and blood elixir method!

Even all eighth-grade blood vessels are called blood vessels mainly because of the flesh and blood elixir method.

It was the flesh and blood elixir method that first refined the "blood vessels", and then gradually expanded to metal utensils, vegetation, etc., so that they could also be connected to the blood of low-grade Taoists, making the types of blood vessels become There's so much variety.

The reason why Yu Lie's blood clam belly comes from the beast courtyard is because the beasts are raised in the beast courtyard, which has a close relationship with the alchemy room. Some Taoist disciples in the beast courtyard master the flesh and blood elixir method.

In the stone chamber, Yu Lie held the silver mirror with one hand and touched the bloody toad belly with the other, with countless thoughts in his mind:

"No wonder I heard people say that alchemy, talisman formation, and weapon refining are the three major skills of cultivation. If you master one of these three, you can achieve enlightenment."

"Alchemy in the mountain and sea world can not only refine elixirs, but also artifacts and tools... So, the talisman array can also heal injuries, and the weapon refining can also be used to set up arrays?"

The "Introduction Analysis of Flesh and Blood Alchemy" in Yu Lie's hand, the so-called alchemy method is not just a specific cultivation technique, but more like a major subject in his previous life, and it is not limited to "skills" , close to "Tao".

However, Yu Lie thought about it for a while and suppressed these thoughts.

Whether alchemy is a "skill" or a "Tao" is still too far away for him now. After all, the criterion for entry into the flesh-and-blood elixir method is whether the alchemist can independently refine a blood weapon.

Blood weapons can only be refined by eighth-level Taoist disciples, and they require the assistance of true energy.

For Yu Lie now, the greatest value of "Introduction Analysis of Flesh and Blood Alchemy" is that it points him in the right direction for getting started with alchemy, allowing him to study and practice in advance, and to assist in his practice.

For example, the silver mirror shows a complete set of techniques and processes for picking flesh and blood, preserving vitality, dissecting organs, and preparing specimens. These are not found in alchemy work, and no one will teach them carefully.

Especially the taxidermy.

Taoists who learn the flesh and blood elixir method also need to identify various flesh and blood materials, and not only that, they also need to explore the internal structures of various flesh and blood organs, which requires the preparation of specimens to facilitate Taoist people's gradual research and dissection. .

Silver Mirror also mentions that for a Taoist who studies the flesh and blood elixir method, the number of specimens he owns often represents the level of his elixir method.

In addition, "Introduction to Flesh and Blood Alchemy" also introduces various related books. You can buy them yourself, or go to the library to read them to expand your knowledge and understanding of flesh and blood.

The above content is the alchemy method that Yinjing told Yu Lie. It is completely different from the alchemy method he imagined, and it is even a different approach.

Yu Lie originally thought that the so-called flesh and blood elixir method could only be used as medicine for the heart, liver, spleen, lungs, and kidneys, and then he would light a fire and cook it in the stove.

The result is more than just that...

In the stone chamber.

Yu Lie was combing, his eyes still excited.

It was so complex and complete, and it involved a wide range of alchemy skills just to get started. Not only did it not scare him, but it also gave him the idea that this should be the case.

"From this point of view, the cultivation of immortality in this world is indeed an empirical discipline. This flesh and blood elixir method is proof!"

Yu Lie looked at the silver mirror in his hand with bright eyes. Somehow, he began to believe that the immortals written in the book could really live forever and even become immortals.

Immediately, Yu Lie wanted to look at the silver mirror in his hand again.

But he restrained himself in time, chose to put down the silver mirror, reached out and fished out a black snake fish head from the belly of the bloody clam.

This fish head was one of the materials he kept as bait. It had not been poisoned, nor had it been soaked in a bronze wine cup.

Yu Lie took the cutting knife again. He bent over the desk and concentrated on the fish head, and began the work of removing the poison.

However, this time, the method used by Yu Lie to remove the poison was different from the past. He no longer acted based on the experience of the poison mouth, but followed the method mentioned in the introduction to the alchemy method, distributing cuts and opening them one by one. for viewing.

He paused from time to time, took out his cultivation notes, scribbled on them with an ink pen, and recorded the inner structure of the black snake fish head.

Yu Lie came up with ideas from time to time:

"No wonder the black snake fish has a mouth full of fine teeth and two large teeth similar to canine teeth. Perhaps it is to better bite and attach itself to large food and prevent it from being washed away by the rushing water."

"The fish eyes are dark green in color and have double pupils. Are all black snake fish like this?"

"The fish head is not scaleless, but has fine scales."

He studied it carefully in the stone house. Just one dissection gave him a more detailed understanding of the familiar black snake fish that had been slaughtered hundreds of times.

Yu Lie also found that the fishhook he usually used seemed too simple and was not convenient for catching black snakefish. He had to go to the streets and take a good look at the shapes of the hooks used by other fishermen to compare them.

Yu Lie was very excited about the new method.

In just a short time, he dissected all the fish in his hands, and found that there was no other flesh or blood in the bag.

But Yu Lie's interest was not exhausted yet. His hands were itching. He looked around in the stone room and suddenly stared at the blackbird starling beside him.

At this time, the myna was bored in the cage.

Every time Yu Lie was doing business, he would lock it in a cage. Sometimes he would even cover it with a black cloth and put it outside the house.

Suddenly seeing Yu Lie looking up at him, Ba Ge suddenly felt creepy.

"Gah!"

It felt blessed and opened its mouth to shout: "Hello, Master! Have a good morning!"

When Yu Lie heard this, he suddenly raised his head.

He found that there was light outside the house and the sun was rising.

After thinking about it, Yu Lie packed up and walked out, planning to go to the morning market to buy various living animals.

The next few days.

Yu Lie has been immersed in the stone house, studying the flesh and blood elixir method in seclusion.

But on the thirteenth day of vacation, it was dawn, and he had to raise his head, and his mind was separated from the study of alchemy.

Because after the vacation, he had to go back to work.

"Cultivation of Immortality: My Sea of ​​Consciousness Space"

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