Enter the Immortal Cultivation

The more he studied, the more Wang Qi discovered that the scientific development of Earth and China was not different.

Even if Brother Tiandao forcibly connects the physical development of the two worlds, this difference does indeed exist.

Take mathematics as an example. Since the theory of the essence of spiritual energy was proposed thousands of years ago, Chinese monks have discovered the role of system theory and number theory in internal skills and mental methods. The former can more comprehensively understand the essence of cultivation and analyze the mental methods. The latter can help monks establish their own unique magic power. In these two branches of mathematics, China is much more advanced than the earth. Even Wang Qi found some of this content very difficult to learn.

But on the contrary, China's progress in probability theory is surprisingly slow, falling behind by more than a hundred years. After reading the history of Shenzhou Immortalism, Wang Qi discovered the historical differences between the two worlds marked by "Sommerfeld's death" and even erased Kolmogorov - the founder of modern probability. . Wanfamen Xiaoyao Bishev's research is not as good at probability theory and analytical mathematics as the mathematician Chebyshev on Earth - this Chinese monk does not engage in probability theory at all, he studies systems.

Zi Xiaopeng made Wang Qi realize that China Science had another shortcoming.

The two foundations of the Tianlingling sect are Tianyan theory and Lingji theory. The catalog of Tianyan is the key to Tianlingling becoming one of the five wonders. However, Tianlingling does not seem to list "people" separately and develop anthropology to study humans. Among the two research directions of anthropology, the evolution of human race is still a subject of research, but the analysis of human race from the aspects of society and culture has not been studied at all.

The reason is still the lack of social science in China.

The most important branches of social science, except for individual economics, which is regarded as a derivative of chess and calculation, and linguistics, which is regarded as cryptography, are almost all in their primitive state.

Seeing Wang Qi deep in thought, Xiang Qi patted his arm: "What are you thinking about?"

Wang Qi suddenly woke up. He shook his head mockingly. In his previous life, he mainly studied physics and mathematics. Even if he discovered the shortcomings of China's development, it would be difficult to use these shortcomings as a copycat. He told Xiang Qi honestly: "I saw what Senior Brother Zi said was interesting, so I was thinking about whether I could expand the subject of similar analysis to the entire human race, and how these theories would be helpful to the mind."

After hearing the first half of Wang Qi's words, the expressions of the three foundation-building monks suddenly became very subtle. Xiang Qi glared at Zi Xiaopeng fiercely, and Zi Xiaopeng immediately acted innocent. Su Junyu coughed twice and said: "This topic is too big for you to think about. Now you should practice hard first and prepare for the entrance test."

Zi Xiaopeng also echoed: "Brother Tuhao is right. This aspect is really not what you should think about. Study your books carefully... Well, since you are aiming at true inheritance, the role of studying your books will not be big."

The Immortal Alliance has little need for warriors. The core of the Immortal Dao is not something that monks who only know how to fight can do. For the main sects of the Immortal League, research talents are the most important. In this world where "knowledge is power", research-oriented talents are easier to advance than natural warriors with a strong sense of combat, and can better promote the development of the Immortal Alliance. Therefore, in the unified entrance trial, the weight of the literary test is as high as 65%.

But unfortunately, for academic masters, it is difficult to make a difference in the literary test.

It is precisely because of this that Wang Qi will practice swordsmanship hard, and Zi Xiaopeng will also feel that he does not need to spend too much time studying.

Then, the conversation returned to cultivation. Su Junyu pointed out the problems reflected by Wang Qi's style one by one. Just when Wang Qi was about to say goodbye and leave, Zi Xiaopeng stopped him: "Junior Brother Wang, sit down for a moment. You just mentioned mindfulness. Then I will simply tell you about it so that you won't be unable to sleep at night."

Wang Qi didn't get what he asked for and immediately sat up straight. Zi Xiaopeng said: "We still have to think about this from the root in our heart. Let's start with desire. This part is suppressed at the bottom of the heart and does not float at the top of the soul, but the inner power is extremely powerful. Every thought in your heart has its root. . This is the 'root of all thoughts'. This root thought may come from innate conception, or from the blood of ancestors, so calling 'Yuan Shi', seeing the true self, and returning to the original intention is the practice of 'Yuan Shi'..."

"'Yuanshi' is the original idea, and there is not much difference between humans and other creatures in this point. But besides Yuanshi, there is also 'morality'. 'Morality' has the meaning of 'order' in ancient times, and it can also mean self-restraint. . Holding it in the heart is to restrain the mind..."

"The multiplication of 'Yuanshi' and 'morality' is the 'I' that we can realize and grasp, which is the 'Lingbao'. There is the ancient "Lingbao Sutra", which says: There is no distinction in the sky, and the weather Return to one body and become a natural person. Put aside the original meaning of the ancient method, but bring the modern teachings into it..."

Every scholar talks about his or her field of study and research in the same way. Zi Xiaopeng talked non-stop for an hour, explaining all aspects of mindfulness in detail, and Wang Qi felt that he had benefited a lot.

After Zi Xiaopeng finished speaking, Wang Qi said goodbye again and left. Before he could get far, Su Junyu suddenly chased after him and said, "Follow me to the library. I remembered that there are still a few arithmetic problems that I must explain to you."

Without waiting for Wang Qi to object, Su Junyu grabbed his arm and dragged him towards the library. After they were far away, Su Junyu let go of Wang Qi and said, "Junior brother, I would like to remind you that you can just use the teachings you just heard as a basis for your practice. Do you understand? ?”

Wang Qi wondered, "Why? I think this makes sense, especially the idea of ​​'using morality to study the origin'..."

Su Junyu shook his head, "This principle is only applicable to the heart. It is only used to maintain the heart. This theory was not the right way from the beginning."

Wang Qi shook his head to express his confusion. Su Junyu said, "Study things, explore the way, calculate, and understand the principles. Only those who go through this path are the way of the present law. To study the heart, you must first study the 'heart' as a 'thing'. Lao Er's theory was not developed by this path, so it is naturally not the right way."

Wang Qi thought about it and suddenly realized it. Freud's psychoanalysis is not regarded as a natural science, so it is naturally not the right way in the eyes of the monks of Shenzhou. As for being used to maintain the heart... Isn't the biggest role of psychoanalysis on Earth in the 21st century clinical psychology!

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