Enter the Immortal Cultivation

Chen Feng sat cross-legged on the grass, with a hemp rope suspended in front of him. The various special polysaccharides in this world make the fibers of this rope very tough and difficult to decay, which is a good carrier for knotting and recording.

And the strong toughness also makes this rope more difficult to tame.

However, the skills passed down by the Nan people for countless years are just enough to deal with the various possibilities that can appear on this rope.

The first step is to twist.

Apply a rotating force on the many fibers that have been twisted into a strand. In this way, the rope will generate a reverse force. The feeling of this force at the fingertips is like an untamed beast of burden. It is necessary to use fingers to control this force and lead it to the appropriate direction, using the force to fight the force, and using the smallest push and pull to change the direction of the "beast of burden" running.

This is also a kind of calculation ability.

Every Nan person knows how to tie a knot, and it is said that the most sophisticated Nan monks can even exhaust the words that the rope can express before the first knot is tied.

But the human race cannot do this. The human race with only ten fingers cannot compare with the Nan people who are born with four hands, twenty-eight fingers and four auxiliary fingers.

But fortunately, these people are all monks, so they have their own way.

Directly using magic power to manipulate the rope is one of the solutions that Chen Feng and Xue Bufan came up with.

Under the control of magic power, the rope was tamed and tied into the final shape.

"Tie the heaven and earth, tie all things, my energy is the two ropes."

On the other side, the old chief of the Nan tribe applauded softly.

"My friend, excellent skills."

It was only recently that Chen Feng realized how comprehensive the "Nan language and writing" that the dragon tribe instilled in them was. In fact, although everyone in the Nan tribe can tie knots, not all of them can tie complex knots, and not all of them can understand the relationship between knots.

Chen Feng followed the etiquette of the Nan tribe and made a simplified hand seal with both hands: "Thank you, Jie Du chief."

For the Nan tribe, the correct way to do this etiquette is to hang on the tree with the belly or the lower jaw, and then make the same hand seal with the upper and lower limbs. However, in the past two days, after seeing the short toes of the human race, the Nan tribe has already had a certain understanding and deep sympathy for the various "impoliteness" of the human race.

——How can you live with only two hands!

"You are worthy of being the child of the gods." The chieftain - or the Jie Du chieftain said: "You have understood the most essential part of our tribe's cultivation."

This is the most essential part of the Nan tribe's cultivation, just like the ancient cultivation of the human race "The way can be said, but it is not the real way, the name can be named, but it is not the real name" or "cultivate the self, take life as the main purpose, transcend life and death, and do not dwell in existence and non-existence", which is the place that all cultivation must involve, the opening words of the immortal way, and the beginning of thousands of magical powers and spells.

The Nan people believe that their own magic power does not belong to the sky or the earth, but to a "hand". The sky and the earth are two parallel ropes, and all things between the sky and the earth are the product of the twisting of the "rope of the sky" and the "string of the earth". And the magic is to hook the rope and tie a special knot.

And there is another interesting thing about the Nan language. If you want to express complex meanings, you must use complex knots, and complex knots will lead to more complex structures and carry more sufficient information. For the Nan people, as long as the knots are complex to a certain extent, they will definitely be able to cover all the meanings of the statement and eliminate "ambiguity".

In other words, there is no need to worry about misunderstandings when the Nan people record things with knots.

Being able to tie a knot that expresses a complex and long sentence means that you must understand the sentence.

Chen Feng was also happy when he heard what the big head of Jie Du said: "I also hope to learn the practice of the Nan people."

Xue Bufan had completed this step more than ten hours ago and had begun to explore the practice. Chen Feng did not want to lag behind too much.

"Very good." The big headman Jie Du was very happy about the eagerness to learn of the "child of the God". He seemed to think that it was a great honor for the means of his tribe to be favored by the God. He said: "Medicine Witch La Jin has already started teaching young people. Good friend, if you are also interested, you can go to listen together."

Medicine Witch is a position responsible for medical care and education in the entire Nan tribe. Surprisingly, according to the system of the Nan tribe, the headman is not actually required to have a very strong cultivation. For thousands of years, the Nan tribe has only one requirement for the headman, that is, "knotting ropes". The headman must be the monk with the best knotting skills. And the medicine witch must be a powerful monk.

It is said that Medicine Witch La Jin is also the Nan monk second only to the headman Jie Du in this tribe, and is a strong man in the late stage of Jindan.

Jie Du said that he had other things to do and could not accompany Chen Feng to continue studying.

When Chen Feng arrived in front of the fourth largest tree house in the dense forest alone, he unexpectedly found that Ai Qinglan was also there.

"To collect spiritual plant specimens." Ai Qinglan waved at Chen Feng.

The old medicine wizard seemed to see that Ai Qinglan and Chen Feng had a special relationship. He muttered to Chen Feng, "This female in your family really doesn't know anything. She just asked stupid questions along the way. 'What is this grass?' 'What is that flower?' 'What plants do you grow to eat?' 'What is the staple food?' 'Do you get sick?' 'What medicine do you usually use?'... Heavenly Law, is this the level of knowledge of the gods?"

Different from the Jiedutou man who looks old but is actually full of energy, the Great Medicine Witch with Lachin has really entered the final years of his life. The magic power in his body has begun to decline, and his soul, which is his second thinking organ, has gradually lost. stability. This causes him to act a little confused at times.

When the sun just rose that day, Chen Feng saw this old guy for the first time, and he felt a little compassion. While talking, he secretly sent a trace of the flame of life into the old man's body, saving his life. Yuan was extended for several months. For monks in the alchemy stage whose lifespan is measured in hundreds or even thousands of years, these two months are insignificant. But Chen Feng always felt that if he didn't do something, the old guy might die before he left.

Although it is also important to collect the funeral culture of the Chen people, Chen Feng just doesn't like to see such scenes.

Perhaps aware of the good intentions of this "child of the god", La Chin always had a good impression of the "friends" from China.

At this time, Xue Bufan was hanging himself on the tree with two fingers and talking to some young children of the Chan tribe. Seeing Chen Feng, he smiled and said: "Junior sister Ai delayed the great medicine wizard for an hour or two, and as a result, you have caught up with the progress. Don't tell me that you two colluded."

"What?" Ai Qinglan was unaware and stretched her beautiful neck to ask.

Of course, Xue Bufan was also joking. He is considered the team leader in this area and has a lot to deal with. While waiting, he had been dealing with things besides communicating with the young children of the Chen tribe and gathering some information about the Chen tribe.

It is now the tenth day since Chenfeng arrived in Tiancheng. And Tianxuan has been spinning for two and a half weeks.

In these days, almost all groups are still in the initial stages of exploration.

The disciples of Tianlingling are still collecting specimens of animals and plants around them, and the analysis is still at the cellular level; the disciples of Xuanxingguan have just determined the rules of sunrise and sunset in the world, and know the position of the ecliptic, and the waning and waning of the moon. The rules are still being explored. According to the estimated progress, they will be able to roughly measure the radius of Planet Tianchen tomorrow using ancient methods...

The only good news is probably that many disciples of the Guiyi Alliance have finally completed the construction of a large-scale illusion. The monks scattered all over Tianchen can finally communicate with each other.

However, this is still of no use. The accompanying Wanfamen disciples did set up a "forum" form of communication illusion, but since no one has made any progress, the "posts" there now are still stuck on "I can no longer eat the fruit here" and "share the beautiful scenery" and on topics such as “Native arthropod eating methods.”

For Chen Feng, the only useful things in these posts are "experiences in learning the Chan language and rope-tying techniques" and the questions that many monks who specialize in this field have given each other.

As for communication with China, the monks have only heard that they can apply for it, but the review is very strict, and no one has applied so far.

"At night today - I mean at night local time, I will ask fellow Taoist Tong Xu to add a section for 'Collection and exchange of Chan people's practice'. Study hard, be sure to summarize something, and then write it in a report format at night. Do you understand? ?" Xue Bufan was still here to tell Chen Feng.

"You want to learn the Chan clan's cultivation method? It's interesting and interesting! I want to learn it too!" Ai Qinglan's eyes lit up when she heard this, and she sat directly next to Chen Feng.

Xue Bufan could only shake his head and continue to hang himself on the tree.

After everyone finally calmed down, the old medicine wizard began his lecture today.

"Cultivation begins with Chan. The Chan clan is originally the knot of all things, the knot of wisdom. And our Chan clan's practice is to form more complex knots with the ropes of heaven and the strings of the earth, allowing ourselves to Imprinted in heaven and earth!"

Ai Qinglan whispered to Chen Feng: "Just from this description, I really can't tell whether it's stealing the world or borrowing it..."

Jinfaxiu's "borrowing heaven and earth" is imitated from the demon clan, but it has been strengthened. The demon clan just "does not hurt the world", but now the law is "strengthening the world".

The core of the Yao Clan's "borrowing heaven and earth" method comes from the Dragon Clan.

The Dragon Clan says that its history comes from the Chen Clan, so the Chen Clan’s practice of law may also be a way of “borrowing heaven and earth”.

If it is determined that the Chen tribe followed this path, the so-called "historical origin of the new dragon tribe" will have an obvious direction.

Chen Feng whispered: "Don't make trouble. Listen."

"Oh." (To be continued ~^~)