Enjoy the world

Except for Guang Ren, everyone present felt a little surprised. Lian Na replied: "There may be a little more evil spirits here, but it's not an exaggeration. This is the case in many places in the world. If Miss Shi had come earlier, she would have found that the evil spirits at that time were even heavier, and they have long been dissipated. Most of the time, the situation is even acceptable.”

Shi Shuangcheng said "evil evil spirit", while Lian Na answered "yin evil spirit".

The so-called evil spirit is a very general and even vague concept, which generally refers to all evil spirits, evil spirits and even evil spirits, including evil cultivators. They may not all be malicious to people, and sometimes they have no intention at all, but most of them are not a good thing to come into contact with, and the reasons for their negative impact on people are different.

In the process of a monk breaking through from the fourth realm to the fifth realm, the world outside the body is incorporated into the inner scene of form and spirit. These things will be disturbed and invaded by them, so it is also called wind evil calamity.

There were no monsters or monsters found in Fesuo Port. The only one that could get away with it was the okapi in Yangyuan Valley, but no one would regard it as an evil spirit. All Shi Shuangcheng should be referring to something specific, and what he is talking about is sinisterness.

The so-called evil spirit is also very broad and even difficult to express, including the remnants of various consciousnesses and spirits. Each specific evil spirit may have a unique cause. It cannot have any impact on real objects. It can only affect the consciousness and spiritual level, and it can only be induced under certain circumstances. It has almost no intersection with people and things in reality.

For example, a person is no longer here, but he himself is not aware of it, or the strong idea stays at the moment of disappearance, and there is still some residue due to various reasons.

When Shi Shuangcheng spoke, they had just reached the corner of a narrow alley. Fiso Port has changed a lot this year. The entire city has been re-planned and constructed, but there are still many places that have not had time to be completely renovated, such as this alley not far from the grocery store.

A few years ago, Hua Zhenxing saw someone lying dead under this wall. This person must have been shot elsewhere in the middle of the night and struggled to run here and collapsed. He was discovered by passers-by only after dawn, and all valuable things on him had been picked up. At the moment when this person died, a strong obsession remained, which also formed some kind of evil spirit.

If someone walks by here, feeling uneasy and frightened, and it happens to be the moment when that person died, there will be an inexplicable sense of fear, accompanied by a sense of despair, and they will subconsciously want to call for help but dare not make a sound. This is not only an intrusive influence from the outside, but also amplifies the original fear of passers-by... There can be various explanations at the level of consciousness.

But the sinister influence here only ends there. Normally, passers-by would just leave here quickly and not dare to stay for a while. If the person encountered has mental, cardiovascular or other diseases, it may also cause harm, but it will only induce harm rather than direct harm.

If passers-by don't care or care about it at all, it doesn't exist and won't have any impact.

But the six people passing by today are not ordinary people. They are not affected by it but can detect it. Theoretically, as long as a monk who has mastered the spiritual sense can sense it, but if you want to detect it completely and clearly, you need to have the five realms of cultivation.

For example, if Hua Zhenxing unfolds his body and spirit to cover the area at this moment, he can still see the scene when the person fell to death, and even sense the strong emotions of the other person at that time. It's not that Yinying is really like this, it's the manifestation of the mental image of Yuan Shen.

The reasons for the formation of evil spirits like this are very complex and accidental. They are usually quickly dissipated by other auras and cannot be retained for long. But few people pass by here, and there is no sunlight under this wall all year round, so the shadow has only been formed and remains to this day. From now on, walking through it will make you feel a bit cold inexplicably.

In the past, things like this happened almost every day in Fiso Port. Even if the residual evil was an extremely small probability event, it accumulated a lot.

Over the past year or so, the entire city has undergone earth-shaking changes, as if it has been reborn, and most of the remaining sinister atmosphere has been dissipated. Lian Na witnessed this change, so she said that the situation here was acceptable.

Shi Shuangcheng was a little puzzled and said: "Is this acceptable? From yesterday afternoon to now, in such a large place, I have noticed dozens of lingering lingering auras!"

Fisoport is not actually a small city. It is the capital of one of the seven major states in the Kingdom of Kiri, with a population of more than half a million. But in Shi Shuangcheng's eyes, this place is indeed a small place, and the density of the sinister aura found is quite high.

Locke smiled bitterly and said: "When you walk through a certain alley at a certain time, you will feel inexplicable fear. This is nothing to the residents of Fiso Port. If you are not careful, you will be stolen or robbed, or even It’s no use being careful, you’ll get stabbed and die in the street for no reason. No matter how hard you struggle, you can’t see hope, and you don’t even know what hope is. Who cares about this?

You may be born with diseases, you may be infected by deadly viruses at any time, you may want to seek knowledge but not get education, you may want to work hard but there is no way out, even if you use the most diligent spirit to motivate yourself, all you can do is go to the wilderness to dig more. A cassava. The most capable people in each neighborhood want to get ahead, so they have no other choice but to join the gang. The joy of life is just an illusion, and they waste their lives on cheap D-products.

If you can't know your own tomorrow, you won't think about it anymore. This place used to be hell, but the people in it didn't know it. Even if the smartest people here can realize this, the feeling of being awake is even more painful... You can't understand what the people here have gone through, and Xiaohua and Manman grew up here. "

Locke spoke from the bottom of his heart. He had stayed in Port Feso for eleven years. For the first ten years, he was the boss hiding behind the scenes of the Golden Gang. How could he not know where this place was. His own cultivation and the power of the Golden Gang could only protect himself. He seemed powerless and desperate in the face of the world, and the only way to express his feelings was to make origami airplanes every day.

Locke also answered Shi Shuangcheng's doubts with a rhetorical question, why do "masters" like Hua Zhenxing, who are committed to awakening the city's new life, turn a blind eye to so many sinister remnants?

The fact is that Hua Zhenxing didn't even think about it and didn't think it was anything. It is not the primary problem that the new alliance will address, nor is it even a secondary one. Compared with the inexplicable feeling of fear when walking through a certain alley at a certain time, what is really worrying is that a big black man will jump out at an unknown moment, point a gun at you, or even rush into your home to seek wealth or death. .

Locke's words are thought-provoking, but now that Shi Shuangcheng has mentioned this problem, Hua Zhenxing asked: "How to get rid of it?"

Shi Shuangcheng asked in confusion: "What method are you practicing?"

Hua Zhenxing: "Yuanyuan Technique!"

Shi Shuangcheng: "This is not nonsense."

Hua Zhenxing also realized that he had said nonsense and explained: "The so-called element of Yangyuan Technique is vitality. The foundation of this method is to cultivate and accumulate vitality."

Shi Shuangcheng: "Then how do you use it?"

Hua Zhenxing said with some embarrassment: "There are indeed some methods of application. I once used them to transplant Welwitschia. It also needs to be used in the refining of Chunrong Pill, but I cannot yet independently refine Chunrong Pill. As for dealing with Yinxin I haven’t tried it yet.”

Welwitschia, also known as desert octopus and immortal rose, is the original medicinal plant used to refine the "immortal core", which is one of the basic raw materials of Chunrong Dan. Its vitality is particularly tenacious and can grow in places with long-term drought. It seems to be completely dead on weekdays. Once the rainy season arrives, the two leaves will start to grow again from the root plate.

It has only two leaves, in the shape of a wide and long ribbon, but it can last for thousands of years. The core in the root disk of Welwitschia that is over a thousand years old can be used to refine the "immortal core", and the harvesting time must be at the beginning of the heavy rainy season. The so-called thousand years is actually an imaginary reference, but in fact it means that the purity of its vitality must be condensed to a certain extent.

Ordinary people can't tell the difference. Monks in the third level and above can already use their spiritual consciousness to sense the properties of objects. They know the requirements for harvesting and processing, and can tell the difference when they encounter a Welwitschia. Although the Yangyuan Master is not good at other methods, he is particularly good at this.

All things have two extremes. Although Welwitschia is tenacious, it also has a fragile side. It is almost impossible to transplant it manually. If Welwitschia leaves the place where it originally took root, it will be impossible to survive if replanted. Therefore, there are only wild varieties of Welwitschia and it is difficult to cultivate them artificially. Huazhenxing successfully transplanted a large number of Welwitschia.

Because the agricultural reclamation area was to be built, many places in the Beiluo River Basin would no longer be suitable for the growth of Welwitschia, so he transplanted only wild plants that had not yet met the requirements for medicinal use.

The time selected by Hua Zhenxing for transplanting Welwitschia was very critical. It was also at the beginning of the rainy season, when the vitality contained in it was about to grow but had not yet grown. What was even more critical was that he used the art of nourishing energy to replenish vitality so that it could regenerate. Adapting to the place of transplantation is the unique application of Yangyuan Technique.

Hua Zhenxing himself feels that practicing Yangyuan Technique has some other advantages, such as it is very helpful to understand the healing magic and the spring water spell of Dingfeng Pond. But these are just analogies and natural fits, not unique application methods.

But how does Yang Yuan Shu expel evil spirits? Not only has Hua Zhenxing never tried it, he has never even thought about it. Is it to replenish the vitality of those sinister things? This is too absurd!

Guang Ren smiled when he heard this, and sent a spiritual thought, not to Hua Zhenxing alone, but to everyone present, explaining the monk's so-called "exorcism" method.

The simplest way is very crude and direct, which is to use mana to attack, just like a killing technique. Ordinary evil spirits will definitely not be able to withstand it, and it will basically dissipate invisible.

But monks rarely do that, and it is actually not necessary. It is said that it can hurt the heavens and increase the karma of disciples, but it is the most effective when necessary, which is equivalent to using stupid strength.

As for other methods, many involve the use of unique spells. There are two ways to do this: one is to directly send the evil spirit into reincarnation, or use special techniques to eliminate it; the second is to focus on how to safely expel the evil spirit from the person who has been invaded by the evil spirit.

The book of inheritance of the Fulgen family also has a similar introduction to the magic of exorcism. The technique is relatively simple and crude. Hua Zhenxing has not had time to refer to it and learn it.

In the past two days, Shi Shuangcheng had been taught the art of Yang Yuan by Hua Zhenxing himself. However, she had not had time to verify the realms from scratch, so she did not yet know how to use Yang Yuan to ward off evil spirits.

Guang Ren's situation is similar to that of Shi Shuangcheng. Hua Zhenxing also taught this Taoist master the art of cultivating energy. I don't know how far this Dacheng monk has practiced in the past two days. But Guang Ren was obviously more insightful. He made some deductions based on the characteristics of Yang Yuan Shu and believed that Hua Zhenxing could also try to drive away evil spirits.

With such an expert here, Hua Zhenxing was not afraid of any accidents, so he just tried it and pointed at the base of the wall. There was a figure who stood up in confusion and reached out to touch his body, as if he was looking for something...

This is a scene that ordinary people cannot see with the naked eye. Only the monk's soul can see it. Then the figure of this person becomes clearer and clearer, as if he has realized what happened and his eyes become clear.

He couldn't see anything else, but he could see Hua Zhenxing. Just hearing Hua Zhenxing sigh softly, the man disappeared invisible, as if he had never existed.

The method used by Hua Zhenxing is really to replenish vitality, but it is different from that of treatment or transplantation. It just imitates the shape of the soul according to the mental image, so that the remaining evil spirit seems to be restored to life in an instant, so that it can be restored instantly. Qingming, this is also the time of dissipation and re-entering reincarnation.

There are more than just this kind of evil things in the world, and the methods suggested by Guang Ren also vary and can be used for different situations, but they are generally similar. There is another method that is used to drive away the evil spirits for ordinary people. First, the "patient" is replenished with vitality to drive away the evil spirits, and then it can be resolved and eliminated. This cannot be tried on the spot for the time being.

Hua Zhenxing succeeded immediately on his first try, and he couldn't help praising Guang Ren's brilliant insights. Guang Ren said modestly: "This is because Taoist friend Hua has profound cultivation. As long as he knows how to cast the spell, my suggestion is not a brilliant idea."

Shi Shuangcheng thought for a moment and frowned: "I also understand, it is indeed very simple. Director Hua's unique magic can not only exorcise evil spirits, but in some cases it seems that it can also be used to support and drive Yin gods. If it is a person with evil intentions, Disciple, if you don’t do it right, it will harm the world.”

However, Guang Ren shook his head and said: "When it comes to identifying, driving, and nourishing Yin gods, isn't your sect's Three Worldly Dreams Master F better at it? The Three Dreams Sect has its own rules and regulations, and the monks' behavior is also supervised by the Kunlun Alliance. The Yangyuan Master's Actions and actions are also subject to the organizational supervision and restraint of the Yangyuan Master.

Moreover, if I want to achieve what you said, Daoist friend Hua's current cultivation methods are still a bit inferior. If you really have that kind of cultivation method, and you can use all kinds of methods to do evil, why do you need to go in such a big circle? "

Seeing Guangren using his own unique method as an example, Shi Shuangcheng was a little unhappy, but he had to admit that what the other party said was the truth, so he pouted and said: "I'm not worried that Director Hua will do bad things, but that the monks will be possessed by demons. "

Guang Ren nodded and said, "That's the right thing to say! Yangyuan Technique can exorcise evil spirits, but if you want to use it to support and drive Yin gods, you need to practice it specially. If you specialize in this technique and use it to harm the heavens and harm the truth, you will fall into the devil's path. If a monk has evil thoughts in his mind, he will find many ways to harm others, but in the end he will only harm himself."

Locke also lamented: "There are black magicians in the world, and it is not the fault of magic."

Manman finally couldn't help but said: "What are you talking about? What bad intentions can Xiaohua have!"

Guang Ren quickly explained: "Of course we didn't mean that, we were just discussing and analyzing the application."

Hua Zhenxing didn't speak just now. He was thinking about other things. How to use Yangyuan Technique to ward off evil spirits? Guang Ren mastered it immediately after just a few instructions. As for the so-called means of raising and driving Yin gods, he didn't think too much about it, but he knew very well that the art of nourishing energy could also be used to draw life. If he used it to benefit himself from innocent people, he would actually be falling into the devil's trap.

But this does not mean that there is anything wrong with Yangyuan Technique itself. Just as monks in the four realms can use weapons to kill people, it does not mean that all monks in the world are evil.

Shi Shuangcheng looked around and said: "This Fesuo Port is actually an ordinary city."

Guang Ren: "What you think is ordinary is actually rare!"

Manman: "You have only seen the current Fiso Port. If you had come a year ago and lived here until today, you would have experienced the vital changes here."

Shi Shuangcheng: "Actually, I also saw it in your promotional materials. But just by looking at the promotional materials, you can't understand some things. It feels like you are just reading a history book."

Hua Zhenxing: "You are not a local, you are more like a tourist. If you want to see the changes in Fiso Port, we can go to Banda City tomorrow. If you want to see the Fiso Port where I have lived since I was a child, we can still Go to Wage City, which has not yet been liberated."

Manman: "You have to go before the end of next month, otherwise Wage City will be liberated." At this point, she suddenly realized that she had leaked military secrets, and quickly added, "This is still a top-secret plan, you must be careful Don’t leak it, and we won’t mention it again.”

Sure enough, he stopped mentioning it. Shi Shuangcheng seemed to be talking to himself: "Let me see the suffering in the world. In fact, I am also very capable of enduring hardship. I am not a spoiled child. Not long ago, I was alone in the wilderness. Five days and five nights, nothing happened..."

Guang Ren smiled bitterly and said: "If you are an ordinary person, it will naturally be a difficult experience, but with my junior uncle's cultivation, it is the joy of cultivation."

Shi Shuangcheng asked, "Is there anything wrong?"

Guang Ren: "There is nothing wrong with that. It should even be like this. What you seek in practice is to be free and happy, to be able to escape from the sufferings of the world. Precisely because my uncle has cultivated so far, it is even harder to see suffering in the world, because there are many It doesn’t matter to you anymore.”

Many things no longer matter, this is true for Shi Shuangcheng, such as the dangers of the wilderness, and the same is true for the residents of Feso Port, such as the sinister things, but they are two different extremes.

The next day, Locke and Lina stayed in Feso Port, while Guangren, Shi Shuangcheng, Manman, and Hua Zhenxing went to Banda City again. Today's Banda City is like the original Kelin District. All changes are taking place, as if the heavy rainy season precipitation is washing away the filth.

Two chapters in one to make up for the lack of updates during the collection period.