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Chapter 1532 Three Disasters

Guan Liyuan also didn't expect that Tang Kun would be so relieved about Xuejian and actually let her out...

Later, Guan Liyuan guessed that Tang Kun's purge was probably not over yet, so he took the opportunity to keep Xuejian away from Tang Clan for a while.

Along the way, Xu Changqing also explained some common sense about climbing the ladder to the sky with Guan Liyuan and Jingtian - it can be said that the process of climbing the ladder to the sky is both a test and a benefit!

This test can be understood in a narrow sense as overcoming the tribulation...

There are four major tribulations, and the last three are subdivided into nine, three, five, and seventeen small tribulations. Every time you pass a tribulation, you can get the infusion of the original spiritual energy, and you will have something like an epiphany in your understanding of the skills. Effect.

As for Guan Liyuan's current strength, he has no problem surviving the previous tribulations, but he is still in white and can overcome the tribulations from scratch. Every time is a rare opportunity.

It’s like after you’ve reached level 60, you find that you haven’t received a gift package for every 10 levels. If you receive them all, you can improve a lot!

For example, in the First Tribulation, you can walk along the Heavenly Road Stairs, one step at a time, to the rooftop. Of course, the gravity on the Heavenly Road is extremely strong, and it usually requires some skills to go up, but... with Guan Liyuan's body, it is absolutely no problem to rush up directly.

Only when you can stand on the rooftop can you be considered to have entered the threshold of cultivation and not to be considered an ordinary person.

And this is just an appetizer, in fact, it is not a disaster, because even if you are not strong enough, you can just come down halfway, and it is not as dangerous as the three disasters that follow.

The real catastrophe begins at the beginning of the three disasters. The three disasters mentioned here are naturally not Kaido's three men, but the Taoist saying that it is difficult to escape from the three disasters regardless of the path - wind disaster, fire, Thunder disaster.

There are nine types of wind disasters. After being baptized by the nine-level Gangfeng, a cultivator can first get a glimpse of the world. Generally, only the most prestigious sects are disciples of the third or sixth level Gangfeng realm and can travel in the mountains.

Although the wind disaster is dangerous, it is considered safe compared to the other two. As long as you are not too stubborn and insist on doing it, you will basically not die, and at most your vitality will be severely damaged... Every time you pass it, you can cleanse your body and mind.

There are three kinds of fires. Qi fire originates from the outside, and if you are not careful, it will destroy the limbs and five bodies; Jing fire originates from the inside, coming from the internal organs, and it is difficult to withstand it, and the internal organs stand like coke; Shen fire originates from the heart, When the heart is on fire, the mind will die...

Those who can reach this level, even if they can only withstand the calamity of qi and fire, can be regarded as a small expert in the human world. They can be a small elder in a large sect and a great elder in a small sect. If they are casual cultivators... open a sect. It is not a bad idea to establish a sect.

After all three fires have passed, three flowers can be grown on the top of the head - the Shushan sect has been passed down for five hundred years and has had more than 20 leaders, many of whom only have three flowers on the top.

It is said that because of the initial disaster of thunder disaster, it is not friendly to schools that use flying swords and other weapons to resist.

Therefore, there are no half-immortals in the first level of thunder disaster in Shushan. They are either in the realm of three flowers, or they can break through to the second or third level of thunder disaster in one go.

Of course, realm does not equal combat power. For example, most of the Danding sect are civilized people. For example, Shushan Sword Cultivator, it is normal operation to attack the half-immortal just after the top three flowers.

In the world of fairy swords, there is no such thing as bringing force is the kingly way and relying on external forces is not the right way. On the contrary, many Taoist sects despise Shushan and his ilk for resisting calamity forcefully. In fact, each sect has its own There are many ways to overcome the tribulation, such as the Jishan sect uses merit to eliminate tribulation, the Danding sect takes drugs... The more extreme Bingjie sect even directly gives up the body to survive the catastrophe before the Heart Fire tribulation.

Therefore, there is no direct relationship between realm and combat effectiveness. Not everyone regards fighting as their primary productive force.

Just like most people, maintaining balanced nutrition and good health is to work and live better, not to fight with others... Of course, people with better physiques will definitely have an advantage in fighting compared to those with malnutrition.

The same is true in the God Clan... Feipeng, for example, is one who can fight, so although he is not a high-ranking member of the God Clan, not even a God Emperor, he is able to take on the important responsibility of resisting the demon world.

Then came the fifth level of thunder disaster, which basically couldn't be overcome at once, and it was the result of ashes flying away... Xu Changqing didn't know the specific situation very well.

Now Xu Changqing, as the direct disciple of the former head, has only survived the Jinghuo Tribulation, and is still one step away from the Three Flowers Gathering.

Only those who have survived at least one thunder tribulation can be considered a semi-immortal. To survive the fifth thunder tribulation, the realm of unity of heaven and man is the lower limit.

Moreover, there is often no need to survive the fifth level of thunder tribulation, because after reaching the realm of the unity of heaven and man, one can wait for the order from the gods.

Nowadays, all the five elders in Shushan are half-immortals. Those who don't know really think that Shushan has reached another peak after the Taiqing era - judging from the current situation, this is indeed the case.

However, Guan Liyuan knew that the Five Elders of Shushan actually took a shortcut and practiced forbidden arts to expel their evil thoughts, so they made great progress in their realm. Now the trouble has appeared... This is also the origin of the Evil Sword Immortal.

Guan Liyuan doesn't know how many tribulations he can survive now, but he thinks that the first few tribulations are no problem, and how far he can go... he will know how many times he dies!

All the way from Sichuan and Shu to the east to the sea, the distance is definitely not close, almost spanning the entire territory of the Song Dynasty.

Moreover, Guan Liyuan also discovered that the area of ​​this world is much larger than the earth he is more familiar with, and the background of the times is also different...

For example, in the north of the Song Dynasty, not only was there the Liao Kingdom, but the Shiwei tribe, which should have been annexed by the Liao Kingdom at this time in the history of the earth, not only still existed, but even established a country, and even fought back and forth with the Song Kingdom.

The Dali Kingdom in the southwest does not exist at all now. The Dali area is still in the stage of mutual hatred and confrontation between the Black Miao and White Miao, and the historical process has slowed down a lot.

Xu Changqing also told Guan Liyuan that according to the rules of the current world of immortality, unless there is a demon causing trouble, or something tragic happens, ordinary practitioners will not interfere with the secular world.

Although each dynasty may have cultivators who relied on the luck of the dynasty to practice, most of them are insignificant and the number is very limited. Moreover... the cultivators of various sects do not regard themselves as people from a certain dynasty.

Moreover, this is not a planetary structure. There is only the mainland of China. After going to the sea, it will end at Guixu. All countries are human races in terms of race. They are all derived from the ancient human race countries. Nowadays, some living habits and civilizations are different. They are inherited from In the practice world of ancient Qi practitioners, there was no idea of ​​respecting kings and rejecting barbarians.

For example, before the unification of various factions in Shu Mountain, Kunlun Mountain, which was the largest fairyland in the human world, is now in Tubo...

It is impossible for Shushan to have a fight with the Seven Kunlun Sects just because Song and Tubo went to war.

When there was no disaster in the human world, the presence of the spiritual world among the people was very low. After Emperor Wu of Liang collapsed in the Shu Mountains, the secular dynasties stayed away from the spiritual world for nearly five hundred years.

Brother Xu, it is said that there is the art of flying with a sword in Shushan. You can fly towards the North Sea and Cangwu... When Guan Liyuan was on his way, he couldn't help but ask Xu Changqing.

The art of sword control does exist. In terms of escape skills, it is much faster than the Five Spirit Escape Technique. However, ordinary sword control is difficult to last and is not suitable for long distances. Unless... you have survived a complete wind disaster and left it somewhere in advance. After placing the sword seal, you can enter the Gangfeng layer at any time and return to the location of the sword seal. Xu Changqing explained.

The Gangfeng layer is not only high in the sky, but also the edge of the human world. The concept of space is also different from that in the interface...

If you enter the Gangfeng layer to control the sword, it can indeed be called facing the North Sea and facing the dark sky. However, it is difficult to preserve the sword seal. Sword seals placed casually will not last long. Special falling sword stones are needed to preserve the sword seal for a long time. .

Although there is a fallen sword stone in Penglai, Xu Changqing is not a disciple of Penglai, so there is naturally no mark of his sword on it. Moreover, Guan Liyuan, Xuejian, and Jingtian have not survived the storm, and Xu Changqing cannot bring them into the Gangfeng layer...

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