Dedicate One’s Mind

After choosing his favorite escape technique, Wu Yi's next thing to look for is the attack and killing technique.

But he was really not familiar with the location inside the Jing Pavilion, so he was bumping around everywhere. With his strength, he should be looking for the attack and killing technique at the moment, but after walking for a long time, Wu Yi helplessly found that he had been circling in the Miscellaneous Department.

Wu Yi understood that there was not a direct connection between the four ministries. There might be a certain way in between, or he was destined to only be able to read in one ministry as soon as he entered. Looking at the sparse crowd around him, Wu Yi decided to go there. After asking, but remembering the appearance of the alchemist from before, he still shook his head and decided to take another look.

In fact, Wu Yi's most direct way is to ask Bai Ze, who is above his head, but several suggestions given by Bai Ze before made Wu Yi wary of them. Bai Ze himself obviously understood, but he was very sensible and kept silent.

I don't know how long it took for Wu Yi to wander around. Wu Yi was a little upset. He was not out of breath even after walking so long because of his strength. What was really upsetting was that he couldn't see the target.

By walking around, he almost visited all the twelve districts of the Miscellaneous Department. In addition to the four areas of the alchemy and talisman array, the twelve districts also include the Escape Technique District, the Illusion Technique District, the Kanyu District, the Shinto District, and Wu Yi didn't understand the symbols outside in several areas, and he didn't go in to know what books were placed inside.

Seeing the familiar symbol in front of him, a gossip, Wu Yi knew that he had arrived at the formation area again. At this time, his patience had been exhausted. Thinking of Bai Ze's suggestion before, Wu Yi said softly: "The number of days is like this." , He should take advantage of the situation and step into the formation area.

There are fewer disciples in the formation area than in the outer alchemy area. After all, practicing alchemy can also improve your cultivation by refining elixirs, but the use of formation is much narrower.

For the Taoist Array Technique, Wu Yi did not find the book he wanted by simply looking for a bookshelf like he did for the Escape Technique before. He searched several bookshelves in succession.

Formation Dao, as one of the Four Essentials of Cultivation, is also broad and profound, and has many divisions. At first, Wu Yi didn't understand what Heavenly Formation, Earth Formation, and Human Formation were written in front of a few bookshelves in the Formation Dao area.

However, after looking through several bookshelves, although I didn’t know the specific divisions, I could roughly guess that the so-called Heavenly Formation is the self-generation of heaven and earth. Most of the books inside tell how to discover the Heavenly Formation, how to turn danger into safety after discovering the Heavenly Formation, and even transform it into Ground formation.

The ground formation is man-made, relying on the spiritual energy of the earth's veins to maintain its operation. The formation will not collapse if the earth's energy is not exhausted. Almost all the mountain gate formations are of this type.

The final human formation is not simply used by people, but should mean that people can walk. Unlike the earth formation, the human formation can be moved around with the formation owner, and most of the books inside teach people how to refine the formation disk.

It took a while to make up for the basic knowledge. Wu Yi understood that the array Taoist technique he was looking for should be in the position of the human formation, and there were relatively many people here. I thought it was the same. It was difficult to find the sky formation, and it was difficult to use the earth formation, or it was difficult to use the earth formation. The human formation is the most beneficial to these junior disciples, and they can be used once they learn it.

Most of the human formations are weapon formations, which are large formations made up of swords, guns, swords, halberds and other weapons. Not everyone can visualize the stone tablets like Wu Yi practiced "Feng Duo Lu", and the stone tablets can continuously produce The weapons against ghosts are the simplest and most lethal, making them the first choice of many disciples.

Wu Yi searched for a while before finally seeing books about the art of Taoism, but most of them were Taoisms about "making death a living", such as the art of sowing beans to create an army.

Spreading beans and forming soldiers actually involves changes in the origin. If the level is already immortal level, the skills with similar functions here will naturally not be so mysterious. They are just injecting vitality into the beans. Before the war, Being restrained becomes a bean, and when it is released during war, it naturally becomes a Taoist soldier, without any changes in its origin.

Of course, this seemingly simple step is not so easy to complete. The selection of bean seeds in the first step alone makes most disciples daunted. The subsequent cultivation is even more expensive. Most of the people who can become soldiers by spreading beans are Jindan Zhenren. The magic of capital.

It is a great benefit for Wu Yi to have a stone tablet that can continuously produce ghosts. At least it saves him a lot of cultivation time. However, there are advantages and disadvantages. The ultimate form of the stone tablet is to evolve into a netherworld. At this time, it is like The prototype of the world, which is not even an embryo, has extremely low original power, and the ghosts born are naturally insufficient in origin. They are much weaker than the ghosts in the outside world, and can only rely on numerical superiority to win.

Which of the pros and cons has the greater impact is a matter of benevolence and wisdom. At least Wu Yi has no other choice.

There are actually very few Taoist techniques suitable for Wu Yi to choose. There are two reasons. First, this is the area for foundation-building monks. The level is too low. There are very few disciples like Wu Yi who can successfully raise a group of ghosts at this stage. , there is a group of forces that are at least Jindan Zhenren. Of course, Wu Yi may not be able to use Taoist martial arts that are suitable for Jindan Zhenren.

Secondly, the sect deliberately conceals this kind of formation, and some advanced formations are controlled by the senior officials of the sect. After all, if the disciples who practice this kind of skill are not very satisfied with the sect, a powerful force can be gathered in an instant. The power of the sect is difficult to suppress, and ordinary disciples cannot easily see it. Of course, this reason is not obvious to outsiders.

Wu Yi looked around the Three Talents Formation, the Four Symbols Formation, and the Five Elements Formation, and found that many of the formations he had heard from the professor at the outer sect were entry-level formation techniques for disciples.

It's a bit confusing here. Of course, Wu Yi was just complaining. What he had learned in the outer sect before was only the most basic formation skills, which only taught how to form a formation. The book also taught how to change the formation when facing other formations. This step But it is not simple anymore.

It can be said that Wu Yi despises these basic formation techniques now, but he can't use even the simplest three-talent formation. The Tao is simple, easy to know but difficult to do. Those formation masters who have practiced this way for many years may not use those complicated ones most often. The big formation, but the most basic formation techniques.

The use of formations is a university subject, and it can even be said to be the core issue of formations.

Wu Yi has no idea of ​​​​refining the formation for the time being. The current choice of formation technique is just to avoid the immediate danger. How to change the formation is left to the ghosts to adjust on their own.

Nine Ghosts Locking Palace Formation. Seeing such a domineering name, which happened to be a rare large formation based on ghosts, Wu Yi scanned it with his spiritual consciousness and took the book off the bookshelf after a little thought.

Strictly speaking, this formation technique is not a killing formation. You can tell from the name that it is a trapping formation. The nine in it is not a real number. Nine represents the extreme of number in Taoism, which means more.

Choosing a trapping formation seems to be contrary to Wu Yi's original purpose, but this is indeed a targeted decision made by Wu Yi after considering his own actual situation. The ghosts born in the stone tablet have insufficient origin and weak strength. Wu Yi, the emperor, The master knows that a pack of wolves is very likely to defeat the opponent one by one, so it is better to remain unchanged in response to any changes.

Of course, this also involves Wu Yi's consideration of his own Tao Yun. The Tao Yun of Jingzhi Dao is originally suitable for attacking from behind. With his Dao Yun in the back, it is not difficult to wear away the opponent's edge and trap him to death.

The key point of this formation technique is to connect with the Yin Qi, and use the ghost's unpredictable figure to make the opponent get lost under the numerous ghost shadows and run exhausted to achieve the purpose of trapping the opponent.

The formation technique is both virtual and real. The opponent staying in the center of the formation is as safe as being in the eye of a typhoon. However, if he wants to get out, he will be attacked by the Yin Qi gathered by all the ghosts.

The easiest way to break through the formation is to see through the way of change, and then destroy a few formation bases, and the big formation will naturally break open. The most brainless thing is to break through all methods with one force.

As before, Wu Yi broke through the restrictions on the book, but what made Wu Yi a little helpless was that there were several layers of restrictions in this book. After breaking through the first three levels, he was unable to continue. He knew that he was not strong enough, so he had to use the ones he got. The duck eats it in its mouth.

I haven't studied this formation technique carefully. Most of the Taoist formation techniques don't require much attention from the master. It all depends on the quality of the Taoist soldiers. Wu Yi has his own way to improve the quality of the Taoist soldiers. He practices it with real swords and guns. That’s it.

Spiritual consciousness entered the world of stone tablets. Wu Yi moved the demon that was waiting for an opportunity to attack the indigenous ghosts. The location he moved was the place where he had placed the extra ghosts. There were no indigenous ghosts here. They were all powerful ghosts that the world had evolved on its own. Even the ghosts were still there. Unable to withstand the attack, these evil ghosts are just a group of food deliverers, and this is exactly what Wu Yi planned.

After a while, the world was spinning, and Xie found itself in a new place. It was a little confused at first, but when it sensed the smell of countless "delicious and delicious" things around it, it overflowed with joy, opened its bloody mouth, and raged like a tornado. However, many evil ghosts were swallowed up on the spot before they even had time to see who was coming.

The other ghosts fled in all directions, away from the ferocious beast.

After eating and drinking enough, Xiao burped with satisfaction and went to sleep underground. It had to digest the ghosts it had swallowed before, and the aura on its body became stronger little by little.

Wu Yi, who has been trying his best to maintain the balance of the world of stone tablets, now has the Nine Ghost Locking Palace Formation. In order to prevent the strength of the indigenous ghosts from rising too much, it is necessary to suppress and increase the strength of the native ghosts. Besides, these Aboriginal ghosts also need a strong opponent to hone their mastery of battle tactics, improve their quality, and improve their adaptability.

The main content of the Nine Ghost Lock Palace Formation is passed on to these ghosts. The main thing given to the spirit ghosts is how to become the base of the formation and how to command the ghosts under them. The main thing given to the spirit ghosts is how to obey the orders of the spirit ghosts.

Similar to this method of cooperation, in the past battles between ghosts and Zhen, the ghosts had spontaneously formed formations to fight against each other, and they quickly mastered the method of cooperation in the formation technique.

But the important thing about the formation technique is to help them connect with the Yin Qi and condense the momentum together, but this has not yet been completed.

The reason is that there is a strict hierarchy among ghosts. How can the aura of a fierce ghost be mixed into the aura of a spiritual ghost? Wu Yi did not expect this in advance.

However, Wu Yi also believes that no hierarchy can be destroyed under the pressure of external forces.

Princes, generals and prime ministers would rather have their own kind. Wu Yi looked at the few spirit ghosts who were not very interested in practicing formation techniques, and thought in his heart that the world of stone tablets was about to change.

Wu Yi didn't observe the world of stone tablets for long before he felt the bamboo leaves on his waist bloom with a dark red light, which was very strange.

After searching with his spiritual sense, Wu Yi sighed, it turned out that his training time in Jing Pavilion was over.