Dedicate One’s Mind

Including the volume that recorded the blood-burning technique that he read before, Bai Ze gave Wu Yi three books in total, plus the five subsequent changes of "Little Zhoutian Transport Technique" selected by Wu Yi himself, there are four books in total, and Wu Yi needs to master these within half a month, or at least most of them. The battle for the true biography will be two years later. Although Wu Yi has another chance, it is undoubtedly better to learn it a year earlier.

In addition to the blood-burning technique, one of the other two books Bai Ze gave him was a spell, the Heart-Cleaning Curse. Wu Yi knew what it was about without looking at the content, but if this spell matched his Taoist charm, perhaps It can produce miraculous effects, and Wu Yi doesn't have much resistance to it.

The other book is "The Book of Dongyuan Sensing". After Wu Yi looked through it, he found that it was a book that taught people to condense their spiritual consciousness, sense the outside world and even predict the enemy's opportunities. Spiritual consciousness is different from the mind and to some extent. Words are more like a higher level of the mind. Not only can they sense the inside and outside like the mind, but they can also attack the outside. They have all kinds of indescribable benefits.

But the mind can be used after the monk develops the sense of Qi. He only needs to attach his thoughts to the spiritual energy to move it around the body and complete inner vision. When the spiritual energy can leave the body, he can use his mind to see the outside world. Of course, it is like entering. Naturally, one's own sea of ​​consciousness does not need spiritual energy as a medium.

The biggest difference between spiritual consciousness and mind is whether spiritual energy is needed as a medium, because spiritual consciousness is strong enough and tough enough to get rid of the constraints of spiritual energy. Spiritual consciousness can easily extend to miles away, and you can see more when you look inside yourself. Make more subtle changes to lay a better foundation for your own practice.

It’s just that spiritual consciousness is usually only formally condensed after foundation building. It is also with spiritual consciousness that foundation-building monks can perform the art of controlling spirits. Wu Yi can barely perform the technique of controlling spirits by combining the three paths, but he lacks the spirit. The assistance of consciousness is still the most dull and basic art of controlling spirits.

After briefly reading the "Dongyuan Sensing Book", Wu Yi suddenly thought that this "Dongyuan Sensing Book" should be a method of magic, which is mainly extended from the soul system. It helps, but the biggest help should be to make him faster when visualizing the stone tablet.

Thinking of this, Wu Yi suddenly realized that he had chosen a book on Qi Dao, while the three books Bai Ze had taken were about Li Dao, Dao Dao and Dao Yun respectively, which were very consistent with his current cultivation system.

"Senior, why don't you have the attack and killing skills I want?" In the Jing Pavilion, Wu Yi stopped talking from the bottom of his heart and directly declared it with his mouth.

"If the foundation is not solid, how can we talk about it at the end?" Bai Ze said lightly.

Wu Yi rolled his eyes and did not refute Bai Ze's words. He originally wanted to choose a Taoist book about the art of flying swords. After all, Fan Mingqing gave him a flying sword last time, but there was no such book, so he had to Reluctantly, it was shelved on the shelf.

But after seeing the "Dongyuan Sensing Book", Wu Yi understood that it was more important to condense spiritual consciousness at the moment. Without spiritual consciousness, the flying sword technique would probably be full of flaws even if he got it, so it was better to strengthen the foundation.

After choosing a Taoist book, the next thing to do was to memorize the Taoist book. However, Wu Yi, who had always been very confident in his memory ability, got stuck at this step. To be more precise, it should be because Wu Yi didn't read it. The Pure Heart Mantra I've seen is stuck.

Originally thinking that the Purifying Mantra shouldn't be too long and would be easier to memorize, Wu Yi's first choice was the Purifying Mantra. However, when Wu Yi opened the book that recorded the Purifying Mantra, he discovered that the text inside was actually written in mystical script. It was pitiful. Wu Yi has never really studied Xuanwen at all, and he doesn't even have a superficial understanding of it. Xuanwen is broad and profound, and it is not possible to master it in a short time.

Even if Wu Yi had the patience to carve out the entire Xuanwen inside, it would be impossible to do it perfectly and completely. The Xuanwen is like graffiti on the tracks of birds and beasts, with continuous connections and thousands of meanings. A slight deviation will be extremely serious. Big fallacy.

I have been tortured by the Qingxin Mantra several times, and every time I write it down in the sea of ​​​​consciousness, there is always a deviation. Xuanwen naturally carries the meaning of Taoism. It seems that this Qingxin Mantra can make people feel calm even if they are not practiced, just by looking at it. , but Wu Yi is far behind.

Afraid of spending too long on the Pure Heart Mantra and not being able to memorize the next few exercises, Wu Yi had no choice but to put the Pure Heart Mantra aside and learn the other techniques first.

Wu Yi picked up the last five changes of the "Little Zhou Tian Transportation Technique" he chose. He had been able to write down the contents of the first four changes in one night when he was a mortal. The advantage of being knowledgeable and strong is After practicing, his memory was even more amplified and his memory became even stronger.

However, the content of the last five changes was much more complicated than the first four. Wu Yi calmed down, abandoned distracting thoughts, and immersed himself in the world of recitation until the entire book was engraved on the sea of ​​​​consciousness, which was the same as the previous ones he had practiced. Only after the contents on the four sides were merged into one book did Wu Yi slowly open his eyes.

Based on the operation of the five internal organs, Wu Yi guessed that a day had passed. It was not known whether it was day or night in the Jing Pavilion, but the starry sky above his head was still the same as when he came, emitting little crystal bright colors.

After reciting the last five changes, Wu Yi began to pick up the book recording the blood-burning technique, and slowly opened the book. Wu Yi wrote down every acupuncture point that the blood-burning technique needed to pass through. What surprised him was that this route seemed to be consistent with The route he took when he let the blood light completely cover his heart was the same.

It is not difficult to write down the acupoints and the route of performing the exercises. In order to test the effect of the blood-burning technique, Wu Yi tentatively followed the requirements of the blood-burning technique and let the spiritual energy vibrate the blood at a specific frequency to accelerate the blood flow.

The blood flowed much faster under the vibration of spiritual energy. After only three weeks of circulation throughout the body, Wu Yi felt hot and hot all over his body. A force gradually accumulated in his body, so that he was not angry and forcibly suppressed the desire to practice the nine movements in the Scripture Pavilion. , but this move made the whole body even hotter, making Wu Yi scratch his ears and cheeks involuntarily and became restless.

This was self-mutilation. After Wu Yi felt uncomfortable, he planned to stop the blood-burning technique. However, at this time, he inadvertently discovered that the blood covering his heart orifices became brighter, shining with a strange light. The blood in his body The circulation also speeds up, and the itching and hot feeling in the place where it passes is suddenly relieved a lot.

Is this broken? Wu Yi was shocked. This body refining technique is good, but it requires self-abuse. Only after being tortured by the opponent can the result of breaking and re-establishing be achieved. Like before, the inner demon entered the body refining method in one fell swoop after fighting Yuan Qingxi. In the realm of Xiaocheng, the blood light evolved from the body refining technique after Xiaocheng not only flows through some of the main meridians, but also flows through some small branches, making the repair ability even more powerful.

He has always had to fight his opponents and even beat himself to the point of losing almost half his life in order to improve his strength skills. This is very difficult for Wu Yi to do. Now this blood-burning technique can torture himself without having to use fake hands on others. , but it is exactly what Wu Yi likes.

Continuously using the blood-burning technique, Wu Yi wanted to achieve a balance between repair and destruction, so that he could continue to use the blood-burning technique with maximum efficiency. After another half day, Wu Yi gradually succeeded.

Feeling the full power in his body, Wu Yi was very satisfied. Maintaining such a relative balance, he not only practiced the blood-burning technique to increase his strength, but also filled himself with blood light, allowing him to practice the body-refining technique all the time. The only thing that was not The best part is that there are two heavens of ice and fire. On one side it is itchy and hot, but on the other side it is peaceful and comfortable. What is unbearable is that this state is still changing, but Wu Yi had no choice but to torture himself in order to prevent others from abusing him. .

Next, Wu Yi opened the "Dongyuan Sensing Book" which teaches the condensation of spiritual consciousness. Condensing spiritual consciousness in the first level of Qi Refining almost gave him the power to fight against the foundation-building monks in the first level of Qi Refining. Logically speaking, such scriptures would not appear on the first level.

This is indeed the case. This "Book of Cave Abyss Sensing" was originally on the second level, in the Qi Refining Realm, which is a place that only true disciples can enter. In fact, this book is useless to foundation-building monks unless The foundation-building monk started practicing again after seeing this book, otherwise only those true disciples at the first level of Qi Refining would be able to use it.

However, most Yiqimen disciples attach great importance to Qi Dao, and even practice Qi Dao alone, focusing on the evolution and application of spiritual energy. Those true disciples have not yet had time to understand Qi Dao. A book on Dharma and Dao will naturally have few viewers, so its natural status has declined. , upon reaching the first floor, this was also Wu Yi's opportunity.

The three books that the old man selected for Wu Yi are all from the first floor. He is the guardian of the Jing Pavilion, or he is the Jing Pavilion. The main body is the nine-story high building seen from the outside world, where countless books are stored. Classics, but he will not voluntarily violate the rules established in the Scripture Pavilion, that is part of his Tao.

Yes, the storage, placement, and lifting of each book follow the old man's instructions. As for the specific rules of the Jing Pavilion, I will not list them here for the time being.

Fortunately, the content of this book is not written in mystical writings. Although there are more words, it is not as difficult to start with as the Pure Heart Mantra. It took about three days to memorize the contents and engrave them on the sea of ​​​​consciousness. In case he forgot it in the future, Wu Yi did not practice further. He wanted to spend most of his time practicing the Pure Heart Mantra.

A third of the time has passed, and Wu Yi can only exist in Jingge for a total of half a month. Time is tight. After reciting the "Dongyuan Induction Book", Wu Yi continues to practice the Qingxin Mantra without stopping.

It is worth mentioning that Wu Yi has been using the blood-burning technique, which not only provides him with powerful power, but also sufficient energy, allowing Wu Yi to maintain such a high-intensity reciting state. Otherwise, he would have been exhausted long ago. It's over, it's unsustainable.

What Wu Yi, who was extremely focused, didn't realize was that in the process of continuous destruction and repair by the blood burning technique and blood light, the nine actions he had always cared about began to take the final step, that is, they finally merged into one. Wu Yi also has two movements in parallel, one is the leader of the six Yangs, and the one under the head is fused into one.

Opening the Pure Heart Curse, Wu Yi secretly used Dao Yun to use external force to make his heart clear. After all, his previous failure made him subconsciously think that he would not be able to learn the Pure Heart Curse when he saw it. This would drag him down, and he might actually learn it in the end. fail.

What Wu Yi didn't expect was that when the rhyme of the Jingzhi Dao came out, it immediately triggered some inexplicable change in the Qingxin Curse. The round and round Xuanwen shone with a strange light, as if it was alive, and Wu Yi was able to understand the Xuanwen. The meaning of text.

After all, this is a spell. Wu Yi began to try to pronounce it word by word, but the first pronunciation made him sweat.

After I finished typing tonight, I accidentally saw a reader leave a message questioning whether San Ren wrote an idiotic article (it is inappropriate for the inner demon to torture Yuan Qingxi). The reason for this has been made clear by San Ren in the reply area. Everyone is welcome to comment.

Not long after San Ren wrote the book, this is also the first time that a reader has put forward targeted opinions. Especially the suggestion that the article lacks logic makes San Ren very happy, because it shows that readers are paying attention to the problems pointed out by this reader. If Sanren didn't say it clearly, it was just like he said, he wrote a stupid chapter filled with water.

In order to thank this reader for his suggestion, Sanren will add one more update today. At the same time, he promises that if such suggestions are seen by Sanren in the future, Sanren will also add one more update if he stays up late.

When I first started writing the book, I rarely saw comments from readers, but I read every one of them carefully and responded. I hope everyone can say a few words after reading it.