Dedicate One’s Mind

Ji Dao's understanding of the avenue is far less than that of Emperor Fen, but for Wu Yi, it is not an easy task to have a thorough understanding, and there is still a lot of value worth exploring.

Ji Dao would not have thought that putting Wu Yi into his inner cave would actually give Wu Yi a chance to spy on his path to enlightenment.

But, as far as cultivating the Tao is concerned, there are thousands of people and thousands of methods, and there is no identical path. It doesn't matter if others see it, because others can't learn it anyway.

If you are really stupid and imitate the traditions of your ancestors, you can't be considered a great leader, just a childish follower.

Even some powerful sages, if they encounter stagnation in their cultivation, will invite friends and companions, and each will tell their own way to enter the Tao, hoping that others can give them advice, or that they can learn from other people's cultivation methods. Learned some useful aspects in middle school.

At this moment, what Wu Yi was doing was actually not much different from them. He was also observing the method of entering the Tao in Ji Dao's inner cave.

The Inner Cave Heaven is the heaven and earth formed by the combination of Tiangang and Earth Evils after the monks enter the Cave Heaven Realm. The Earth Evils are accumulated for the golden elixir during the period, and the Tiangang is accumulated during the Nascent Soul cultivation.

The cave is used to store one's own mana. From then on, there is almost no doubt about the shortage of mana in Dongtian Shangzhen, and there is an endless supply of mana.

However, this also leads to the fact that the time they spend fighting each other is calculated in years and months. Others have finished their lives, but the two of them have not finished playing a game of chess.

Some monks have not accumulated enough in the second realm of Jindan Yuanying. Their own accumulation is not enough to transform into the inner cave heaven, so they have to resort to the next best thing, borrowing the power from the outside of heaven and earth, and matching the earth's veins and feng shui to become the outer cave heaven.

The monks in the inner cave can be found in all heavens and states, while the monks in the outer cave are, at best, just patrolling the Dharma body, and the real body is bound to the earth and it is difficult to leave.

From this point of view, the monks who have cultivated the inner cave seem to be much more powerful than the monks who have cultivated the outer cave. However, there are no absolutes in everything, especially in the journey of cultivating the Tao. You cannot create shackles for your own thinking.

Some monks refine the Outer Cave Heaven because they have insufficient accumulation, but some monks refine the Outer Cave Heaven because they are deeply intertwined with this world and it is difficult to separate. Even if they refine the Inner Cave Heaven, they cannot leave this place. world.

In this case, why not refine the outer cave sky, such as the many wild giants in the vast world. The cave sky is consistent with the outside world, so it cannot be easily killed. Otherwise, the world will be turbulent, and the calamity will overflow. In the end, the person who takes action will suffer. .

This also caused the Shui Tribe to be constrained in their actions. They originally captured the giant beast, but were unable to kill it. They could only be trapped in the Sea Eye Prison, which led to their escape this time.

For monks who have refined the Outer Cave Heaven, if the enemy comes to their home field, they will have the advantage of the home field and their combat power will increase sharply. As for the Inner Cave Heaven monks, others will not be able to fight in your Inner Cave Heaven. You will not be able to exert your so-called home field. benefits.

Whether it is a good thing or a bad thing, there has been no clear explanation since ancient times. It still needs to be considered based on each monk's own situation. What is a good thing for others may not be so for you.

When he came to Ji Dao's cave, Wu Yi lost all understanding of the outside world. However, after a while, he saw that many wild giants were falling down from the inner cave like falling dumplings. It was conquered by Ji Dao in Haiyan Prison.

Originally it was just a black wind that brought them with them, but now they are all here together. It seems that Ji Dao and Ji Ying have already come to grips with each other, and for Wu Yi, what he is most concerned about at this moment is Ji Dao's victory. Success or failure, if Ji Dao loses, he still can't get rid of his identity as a prisoner.

But now, it is impossible for Wu Yi to let the inner demon body come here to help Ji Dao. As the god of the Mingyue Realm, the inner demon body came here, and his divine power did not know how low it was. At this moment, Wu Yi could only wait for the result. Otherwise, nothing can be done.

To ease the worries in his heart, Wu Yi looked at Ji Dao's inner cave again, using cultivation to relieve his worries.

One day, two days,...

In the inner cave sky of Ji Dao, the sun and moon have not yet evolved. There is something unknown in the sky, which is always bright for lighting purposes.

Wu Yi relied on the operation of his five internal organs and deduced that half a month had passed, and the outside world did not know the slightest news. However, Wu Yi had some insights into Ji Dao's path to enlightenment.

If you read it correctly, Ji Dao practices thunder magic. However, Ji Dao himself is not a thunder dragon. He comes from all over the world and is a pure water dragon. So if the prediction is correct, his thunder magic is not natural. It comes, but it is realized by oneself in the process of cultivation the day after tomorrow.

Thunder methods are ever-changing. The basic five elements may be single, or a combination of two, or three, or four, or even the supreme true thunder that integrates the five elements. Due to the difference in degree and proportion, all are calculated. There are no less than a thousand species.

Ji Dao's thunder method is the thunder produced by the combination of water and wood. It has the endlessness of water and the endless growth of wood. It is not as strong as fire and gold when it comes to strength, but it is far better than fire and gold when it comes to dexterity. Just look at it. No matter how it is used, dead branches and fallen leaves can be sealed in the hands of a heavy repairer thousands of miles away.

Ji Dao's path is based on the path of thunder created by alienation as one, and the two paths of water and wood that create this thunder are two. From the current point of view, he should not have understood the three.

Ji Dao specializes in these three, with Thunder as the king and Shuimu as the auxiliary. At present, it seems that these three have encountered a bottleneck and can't make progress.

If you want to improve, you can only find rarer spiritual treasures and turn them into the foundation of your own magical powers, but unless the immortals give you treasures, it is basically impossible.

It's no wonder that Ji Dao covets the position of the Dragon King. The Dragon King sits all over the world and possesses treasures that others can't imagine. Maybe it can allow Ji Dao to take a further step in these three realms.

However, from Wu Yi's point of view, even if Ji Dao used foreign objects to forcibly increase his three powers, he would not be able to achieve a quantitative and qualitative change and achieve a huge leap to immortality.

But having said that, there is an extremely majestic gap between immortals and mortals. How can it be easily crossed by ordinary people? How many people are stuck there until they die, unable to enter.

Thinking of this, Wu Yi couldn't help but feel glad that he had found his own path early. He was not as confused as others. He only needed to improve step by step in the future. The bottleneck for him was not insurmountable.

Finding a path is naturally a good thing, but there is also a bad side, that is, it inevitably squeezes Wu Yi's practice of magical powers. So far, the methods of fighting are extremely rough and violent.

There is no such thing as a good thing in the world.