Cultivation: From the Inauguration of Druid

When Ling Qing came to her senses, she had already appeared in the world of the Eight Immortals, in front of the Sun Moon Palace.

Seeing Nie Yinniang in fluttering red clothes, he hurriedly bowed and said, Thank you, Uncle, for saving me!

Nie Yinniang was in a daze, and she said after a long time: I just picked you up, and the one who made the move was...

Master?

After a pause, she shook her head and murmured: No, Master probably won't make a move easily...

As soon as she stretched out her hand, Ling Qing felt the Zhu Xian sword buzzing on her body, but it didn't fly towards her.

When he had a thought, the Immortal Execution Sword turned into a ray of cold light and landed in front of Nie Yinniang.

Nie Yinniang glanced at him, stretched out her hand and brushed lightly on the Zhuxian Sword, the blade trembled slightly and hummed.

Wipe it all the way to the tip of the sword, and then withdrew his hand, and with a light wave, the Zhuxian sword returned to Lingqing.

Ling Qing looked at Nie Yinniang in front of her. It has only been a few hundred years since she was reincarnated.

But even though he had already certified as a celestial being at this time, he still couldn't detect his cultivation.

I don't know if it's because of her abnormal state at this time, or because her realm is too high.

Nie Yinniang didn't say much, after seeing Zhuxian Sword, she led Lingqing to the Sun Moon Palace.

Asked: I sent you to the tributary of time this time, how did I provoke such a person?

Uncle Master doesn't know? Ling Qing was a little surprised, he thought that Nie Yinniang could communicate with the baby girl transformed into a turtle spirit.

But then it occurred to him that even Master Xuandu didn't know the experiences of the two of them in this world.

It is reasonable for Nie Yinniang not to know her experience in Yanhuang World.

Immediately, he talked about what he had experienced, and the experiences of Taoist Lingguan and others he knew.

He also focused on the reason why he was forced to leave that world after Cangjie created characters.

Nie Yinniang pondered for a long time after hearing this, and then said: So that's it, these should be the two catastrophes when I returned.

Thank you this time.

Ling Qing hurriedly said: It's my nephew's honor to be able to serve my uncle!

Nie Yinniang smiled, shook her head and said, It sounds nice, but I don't know who played tricks on me back then.

Lingqing showed a little embarrassment when she heard the words, and said nothing.

He secretly said in his heart: Sure enough, only women and villains are difficult to raise, didn't you also experience the feeling of being thrown dizzy back then?

Didn't you make the first move?

However, on the surface, he did not miss anything.

Okay, don't slander in your heart. Nie Yinniang said without saying a word, and then said: I see that you have already proved to be a celestial being, and you chose the way of spiritual light?

Yes! Ling Qing didn't think too much about the things that had passed, and when she heard her question, she said seriously: As the saying goes, the mind is the world, and I want to say it for me.

All things in the world have spirituality, spirituality produces spiritual light, and spiritual light converges to form the world.

It's just that my nephew is the first to become a celestial being, and I feel confused. I don't know what my uncle can teach me?

You said earlier that you listened to senior brothers Xuandu, Senior Brother Duobao, Guangchengzi and others preach in Shouyang Mountain.

Knowing that the way of the immortals is to go through the five calamities, how do you feel now?

I once saw all the saints come to preach in the world of the Warring States period, and I combined my thoughts at that time and at this time.

I vaguely know that when a celestial being is an immortal, he should choose one as his own foundation, and use this to derive the principles of his own world.

It's just that it's not known exactly what it does, and it's also not known how to experience the five kalpas.

Heavenly immortals have no fixed method, and cultivation depends on the individual.

Nie Yinniang pondered for a while, and said: Cultivation is like climbing a mountain, a high mountain is in sight, and many people want to climb to the top to see it.

So he set off to go.

This place of departure is the beginning of seeking Tao.

From the starting point to the foot of the mountain, after passing by countless people, several smooth paths gradually emerged.

You can see it as the path of Tao, Buddha, and God.

No matter how rough the road on flat ground is, it can eventually open up a smooth road.

And at the foot of the mountain, it is the real beginning.

Only at this time can you prove that you have the qualifications for mountaineering.

There are tens of thousands of roads up the mountain. If you choose your own foundation, you will choose one of them.

Early passers-by can choose at will, and even change to another road if they find it difficult.

It's just that the further you go, the less room for choice.

And this mountain road is rugged, and one road can only accommodate one person.

If you follow the path that the predecessors have walked, you will inevitably catch up.

At that time, either followed behind him step by step, or found another way, don't follow another way.

Before going up the mountain, you can follow the previous method, but after going up the mountain, you have to find your own way.

If you only take the innate Qi as the foundation, you can ask your master to follow her path.

It's just that you use innate energy to generate aura, although the foundation is similar, the path is already different.

Ascetics, they refine themselves to build foundations, refine essence to transform Qi, refine Qi to transform spirits, and refine spirits to turn back emptiness.

Refining oneself and building a foundation is to condense one's own essence, refining essence and transforming qi is to refine one's own energy, and refining qi to transform spirit is to refine one's own spiritual essence.

Such a combination of the three elements will refine the spirit to counter the falsehood of the Tao.

The world of divine origin, in order to harmonize the truth.

The practice of Heavenly Wonderland can be summed up in one word.

It is to evolve a world with one's own way, and use this world to combine the Tao with the emptiness and the truth with the Tao.

As for the five kalpas, there are only five sentences.

'Dragon Han opened the roots, Chiming formed the sky, the emperor joined Taixuan, Yankang divided the universe, and the emperor established mountains and rivers. '

Long Han Jie is to use his own fundamental way to establish the root of heaven and earth.

If the foundation is not stable, the roots of heaven and earth will naturally not stand up.

Once the roots of heaven and earth stand up, it will need to go through the red light calamity to transform it into a chaotic embryo.

This mysterious fetus is the origin of the future world, just like Pangu's chaotic chicken.

If a person builds a foundation, if he is biased, the foundation will be unstable, and he will not survive the destruction of the Yankang Tribulation.

The emperor's robbery needs to combine the Xuantai with the Dao. This is to use the Dao to attack one's own way, turning stubborn stones into rough jade like grinding.

The uncut jade has been completed, and when it reaches the Yankang robbery, it should imitate the opening of the heavens, open up the world, and form a world of its own.

This is the most dangerous catastrophe among the five kalpas, the catastrophe of great destruction.

Not every mysterious fetus can successfully open up a world.

If it succeeds, it will take root in the Dao, and if it fails, it will become Daoized, and a lot of hard work will be wasted.

If you can survive the Yankang Tribulation and the final Kaihuang Tribulation, you don't need to worry too much.

As long as the world of discomfort is shattered, it can be gradually stabilized.

From then on, as long as there is a spirit in the world, you can take the opportunity to be reborn.

If all souls are immortal, you will not die.

It's just a general framework, without specific methods, and it's impossible for people to follow the path forward step by step.

But it also told Lingqing the situation at each stage, and what needs to be done at the stage corresponding to the completion of cultivation.

As for how to do it, everyone is different.

Of course, experience is useful.

But whoever has been in the Heavenly Immortal Realm for a long time, it is impossible to only cast the Heaven and Earth Root once, and only transform into a Chaos Profound Embryo.

Since it is called a robbery, it is naturally not easy to survive.

It's just that in the fairyland, there is already a basis for constant repetition.

And even if you can go through the five calamities step by step and successfully evolve a world, it doesn't mean that you can be promoted to Daluo.

If you can't control your own world and take into account the myriad ways of the universe, you will eventually have your flaws, and people will find the gaps to destroy all your ways and knock you down.