Cultivation: From the Inauguration of Druid

Chapter 927 Wanfa Lingbao (Please subscribe! Please ask for a monthly pass!)

Wu is very powerful, but the conflict with Immortal Dao is great.

Cultivating immortals doesn't mean cutting off love and thoughts, but also purifying the body and mind.

And the more powerful the witch, the stronger his emotions.

Speaking of which, the battle between the Yellow Emperor and Chi You can also be called the first battle between immortals and witches.

Since the Yellow Emperor, after the Five Emperors and the Xia-Shang War, Lingxian has replaced Wu in the human race.

Lingqing also admires Wu Wu who has made outstanding contributions to the rise of mankind.

If at the beginning, what he came into contact with was witches, maybe, he would unswervingly practice witchcraft.

However, after all, what he represents is the immortal and the Tao.

The world is at a juncture right now.

He is in this world not only to comprehend the rules of heaven and earth, but also to prepare for being promoted to heaven.

But also imprint oneself in the tributaries of this long river of time.

In this way, whether it is out of one's own way or future plans.

He will stand on the side of the confluence of Yan and Huang.

Just as his mind was turning, Ying's practice was coming to an end.

As the last note fell, two little snakes appeared above her ears, one green and one green.

An illusory green snake wrapped around the sapphire pipa in his hand.

The whole body is crystal clear like jade, as if carved from sapphire.

Ying looked at her own appearance and was very happy in her heart.

If a witch is successful in training, there must be visions in his body.

On the contrary, Lingqing is very rare.

Of course, what he practices is not just witchcraft.

But she also has some doubts in her heart.

Generally speaking, Wu's abilities are all attributed to her own great power, but in her perception, everything about herself is pinned on the sapphire pipa in her hand.

With a thought in her mind, all the visions on her body disappeared, turning into a stream of light and melting into the sapphire pipa.

A flesh-and-blood relationship was established between her and the sapphire pipa.

The sapphire Fu that she had just learned was also imprinted in it.

She, who was supposed to be instilled with the information of the rules of heaven and earth all the time, found that this information would be first integrated into the sapphire pipa.

After being tempered by the sapphire Fu, it will be integrated with one's own witch power, and one's own cultivation will be continuously strengthened.

Wu, what's going on? Ying asked if she didn't understand, and Ying didn't know whether it was good or bad.

In her opinion, the current Lingqing can solve her doubts, and she will not bite the bullet and think for herself.

Witch practice is too dangerous, the stronger the cultivation, the greater the danger.

And your sapphire pipa is a tool used to divert danger for you.

You have also discovered that the instilled information on the rules of heaven and earth will be first screened by Qingyu Pipa.

This avoids the risk of you being assimilated by the rules of heaven and earth.

However, the risk did not disappear, but shifted to the sapphire pipa.

Therefore, when fighting in the future, be sure not to damage the sapphire pipa.

Otherwise, the risks borne by it will pour into your body in one brain.

At that time, if the mind cannot bear it, it will be assimilated by it in an instant.

Ying Wenyan nodded solemnly and said, I understand.

Go ahead, just practice hard in the future. Ling Qing waved her whisk and let her go back to her room.

After she left, Ling Qing shook her fly whisk, thinking in her heart.

The sapphire fu practiced by Ying is a method of refining weapons based on the method of cultivating weapons.

Every time she practices, it is equivalent to using the sapphire pipa as a natal magic weapon to sacrifice.

This is also the way Lingqing chose for the Cangshi tribe.

At the same time, it is also for the convenience of oneself to comprehend the method of Qi Dao.

Xiantian Yiqi Zhenjing has five ways of Qi, Dan, Talisman, Vessel, and Formation.

Among them, the fundamental way he practiced, the talisman way, turned into the emperor of the wonderful way.

The Dao of Qi and the Dao of Killing transmitted by Zang Lingzi turned into Emperor Miaohua.

Today, there are still Dan Dao, Qi Dao, and Array Dao that have not been comprehended and evolved into corresponding avatars.

But now he already has seven avatars, and there are still two left unfounded.

Three methods, two avatars are definitely not enough.

However, he is going to let Emperor Miaoling also practice the formation. After all, he holds the map of the galaxy in his hand, which already contains the Zhoutian Xingdou formation, this top-level formation.

In this way, the remaining two avatars will be able to comprehend the Qi Dao and the Pill Dao respectively.

When the nine avatars are all evolved together, they will gather the Druids' professional inheritance, Innate One-Qi Sutra, Green Emperor Jade Code, Zhou Tianxing Fighting Method, Xuantian Nine Changes Dafa and other methods. reason.

Enough to cover 90% of the rules of heaven and earth.

That's enough.

We must know that in addition to changes in the world, there are also changes.

Being able to take the meaning of infinite changes, and then involve all the smooth roads, is enough to lay a solid foundation.

In the future, when he is promoted to a heavenly immortal, it will be enough for him to choose calmly.

The poverty of the avenue is nothing more than seeking between one and ten thousand.

When he opened the Daoqing Temple, he had understood this truth in discussions with a group of friends and brothers.

From one to all, it evolves into infinite changes, and after participating in all changes, we can understand its meaning of invariability.

The Dao of Artifacts in the Xiantian Yiqi Mantra is the foundation of the Dao Foundation of the ten thousand dharma spiritual treasures that use ten thousand dharmas as materials to refine utensils and cast spirits.

Lingqing also doesn't need people from the Cangshi tribe to create the true foundation of the ten thousand magic spirit treasure.

All they need is that they can use ten thousand dharmas as materials to forge a natal weapon in line with their own way.

Every witch needs an anchor point to anchor themselves, and this anchor point is the symbol of their own practice.

Lingqing can accommodate these anchors with the totem of the Cangshi tribe.

That is to say, all the witches who integrated their own anchors into the totem of the Cangshi Tribe are building the Dao Foundation for him.

Wanfa is the material, and this material does not only refer to divine gold and spiritual materials such as Taibai Jingjin and Wanzai Cold Iron.

Each method is equivalent to a container to hold the Tao, and can be used as a Tao instrument.

Therefore, taking advantage of the opportunity of the Tuolong tribe to do business in all directions, the method of cultivating and refining the magic weapon of Lingqing's natal life was used as the method of making witchcraft, and spread in all directions.

Witches also know how to use witchcraft, the most common one is the scepter, which not only represents the authority of the witch, but also the authority to communicate with the world.

The second is various weapons.

Witches are warlike, and weapons that conform to their own way are very important to them.

can enhance their combat effectiveness.

After the dragon spirit witch discovered the efficacy of the method of raising utensils, he also exchanged this method with Lingqing with the tribe's treasures.

Lingqing's technique of borrowing the law began to play its role again.

It is not that he has not been discovered before using the technique of borrowing.

But basically the people who found it would not have strong malice towards him.

Because his method of borrowing the law has never been just about asking for it, but a platform for information exchange.

Borrowing and repaying is the long-term solution.

Although others can't get a glimpse of it, when they understand the Dharma, there will always be information that is consistent with their way back to them.

When they found out, they had already benefited from it a lot.

At most, it's just breaking the borrowing spell. How can you be willing to discard the things you have worked so hard to sacrifice?

Not everyone is like Ling Qing, who can equip the seven clones, plus himself, with a handy spirit treasure.

A talisman that has been sacrificed for a long time and can continue to grow is enough for them to regard it as a treasure.

The practice is also average. Those who are willing to seek the practice outside will basically find no traces of borrowing spells.

Those who have been refined will not be willing to discard them when they find them.

And those who can remove borrowing spells from the Dharma door will not lack such a Dharma door at all.

From the very beginning, people don't pay attention to cultivation.

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