Cultivation: From the Inauguration of Druid

When I first got this thing, I was also very happy, and there was no suspicion in my heart.

But when he was studying Taoism in the Shangqing Palace, he felt that this way was not the right way.

After all, there is no reason to have one's own achievements, and you need something else to affirm. Lingqing told Zhu Guang her thoughts in detail.

The most important thing is that the Druid inheritance cannot achieve longevity after all, even if there is a secret method of longevity in it, it is not the longevity I am looking for.

It was precisely because the master saw that I had such a heart of Taoism that he accepted me as a disciple.

When helping Fairy Jiangxue get rid of the devil and enter the Tao, Master explained this to me.

Later, when I broke through to the Immortal, I broke the shackles of inheritance, thus turning it into my own.

Thinking about it now, Master should have helped in secret back then.

Otherwise, with my unfinished strength, how can I compete?

I cultivate the innate qi, which can cover everything, and I am proficient in the technique of talisman, which can transform all things into talismans.

Therefore, when I practice the way of Druid inheritance, I always use the innate qi as the foundation, and use the way of talismans to transform it before I practice.

Since that's the case, I feel at ease. Zhu Guang laughed.

Thank you, brother, for caring. Ling Qingji saluted.

There is no need for this, it happens that you have experience in this and are good at studying exercises.

From now on, you will stay here and help me transform this exercise into my fundamental method. Zhu Guang said and began to make Ling Qing wake up.

Alright, I'm thinking, when will I learn about the Fire Technique.

A few days ago, I fought with others and snatched a treasure, which contained the origin of the Nine Nether Ghost Fire.

Today, I combined the two bright flames of my senior brother to comprehend and comprehend together.

In fact, it is very simple for Zhu Guang to integrate the Sutra of Pure Karma Bright Light and Treasure Sutra of Pure Life.

After all, the path is roughly the same.

It is all about wiping away the evil in the body and mind to gain light, then turning the light into fire, and then condensing the light into a crystallization.

No matter how bad it is, he can also directly worship the bright flame in his body as a Mingzun, and also practice the Jingming Treasure Sutra.

It is nothing more than worshiping oneself as a god.

This can also avoid the consequences of being raised as a pig by Lie Huoming.

However, Zhu Guang is very talented in practice.

He practiced the Heavenly Immortal Dharma Gate, but he was the third one to break through to the Human Immortal among the group of teachers and brothers besides Lingguan Taoist and Li Li.

Tian Yong's cultivation of the Earth Immortal Method should have been faster, but it was a year slower than him.

But he is not so good at how to integrate the two exercises into one.

When he was able to practice the Bone Ghost Technique, it was purely because Senior Brother Zhang disassembled the technique for him.

Combined it with the Jingye Mingguang Orb Sutra.

Otherwise, whether he will practice or not is another matter.

Zhu Guang is definitely not willing to just practice a layman.

However, if he had to integrate it himself, he would be powerless.

And this Jingming Treasure Sutra and his fundamental exercises have a somewhat complementary meaning.

He was not willing to let him give up, so he asked Ling Qing to help him.

Lingqing had nothing to do, and immediately agreed.

The two left the restaurant, found a secluded place in the mountains, and opened up a temporary cave.

Cast a spell to ban the cave, and take out the Jingming Treasure Sutra.

As for Zhu Guang's Jingye Mingguang Jewel Sutra, it is not used.

When he was in southern Xinjiang, he used this method to comprehend the four seals of Danzhuyin, Baoyanyin, Guangmingyin and Jingyeyin.

It can be said that it covers the root of this law.

What the two want to talk about is the Tao, not the specific practice methods. These four seals are enough.

My fundamental method is to sweep away the distracting thoughts in my mind, purify my mind, and find out that spiritual light.

After the light stays permanently, you can condense light into flames and refine fire into pills.

This is an upright path that cannot be changed. Zhu Guang first laid the foundation for this discussion.

It's natural. Ling Qing nodded, I didn't focus on this heretic at first.

At this time, I will naturally not sacrifice everything for you.

He swept the whisk away, and two illusory figures appeared between the two, with all the meridians and acupoints in them.

He clicked on one of the figures first, and saw that the gray fog in his mind gradually dissipated, revealing a little light.

As this bright light grows stronger and stronger, rays of light flow along the meridians and acupoints throughout the body, strengthening the bright light.

When the bright light became stable, it began to shine and burn like a flame.

When the flame was condensed like a substance, it turned into a fire pill.

At this point, the energy and spirit of the whole body of the figure are slowly poured into it, solidifying it and turning it into a pill.

This is the practice method of your fundamental law, so I won't mention it for now.

Let's talk about the fundamentals of the Way of Outer Gods first, so we can decide how to use it for our own use. Ling Qing saw Zhu Guang nodded, and reached out to touch another figure.

The figure restrained itself through various rituals, movements, and precepts, and prayed to an existence full of light and flames.

After reaching a certain level, the existence gave a little divine light.

The divine light fell into the figure's body and split into two.

One turned into a bright light and remained in the figure's heart, and the other turned into a black shadow all over the figure's body.

Let's not talk about Mingguang for now.

After the black shadow covered the whole body, it began to transform into five visions.

For the mist of veil, the wind of blazing, the darkness of foulness, the water of death, the fire of devouring.

These five kinds of vision absorb the gray mist in the body of the figure to form five kinds of devils.

These demons have no specific shape, no specific number, but they are entangled with human figures.

Like a fly catching honey, like a bird being swallowed by a hawk, like a fish swallowing a hook, you can't drive it away, you can't get rid of it.

If you want to practice the way of the Outer God, you must first inherit the Demon of the Outer God. Zhu Guang concluded after seeing this clear expression.

Of course. Ling Qing nodded, and continued: When I got the Druid inheritance, I also had this demon.

It's just a different form of expression.

You said earlier that this devil is the demonic calamity of the outer gods. If I want to practice this method, how about using my own demonic calamity instead? Zhu Guang asked.

That's exactly the reason. Ling Qing said with a smile: Just as there are heavenly demons blocking Buddhism's enlightenment, Taoist cultivation is also hindered by inner demons.

This is actually the foundation of practice, the law of the Dao.

The only difference is that Taoism and Buddha cultivate themselves internally to get closer to the Dao, and practice supernatural powers externally to control evil spirits.

What is done is the principle of exterminating demons and becoming a Taoist and a Buddha.

But the outer gods are not the case, they are basically gods and demons.

Taking Manichaeism as an example, it has the fundamental teachings of two schools and three worlds.

The two cases refer to darkness, that is, good and evil.

The three periods refer to the first period, the middle period, and the latter period.

In the beginning, light and darkness are separated, and good and evil are separated.

Just like the little divine light that comes from praying, after entering the human body, it will be divided first.

As Ling Qing said, he pointed to the figure surrounded by the five demons. Among them, the five demons were in the body and the light was in the heart.

In the middle, darkness invades light, light struggles with darkness, and the two mingle.

At this stage, if one prays to God impiously, one will be swallowed by an increasingly powerful devil.

Only when one's heart is directed towards the light, can the gods help him, squeeze the light elements from the body of the five demons, and strengthen the light.

When the figure was doing nothing, the devil in his body gradually devoured the energy in his body, becoming stronger and stronger.

However, when he acts according to Mingzun's teachings, he can borrow power from Mingzun to turn darkness into light, eliminate evil and promote good.

Then, just like the Sutra of Pure Karma Bright Light, the brighter the brighter, it will turn into a bright flame when it reaches the extreme, shining on the body and mind.

However, the god is me, and the demon is also me, and neither god nor demon can be abandoned.

Besides, how can a god come from without demons? How can God's redemption be manifested without suffering?

Therefore, at the later stage, light and dark will be separated again.

Although light flourishes, demons cannot be extinguished.

When you are successful in cultivation, the bright flame transformed by the spirit can strengthen the power of Mingzun.

The five demons who have been scorched and refined to the extreme by the bright flames can also strengthen their power.

After all, the Mingzun is the Demon King, and the Demon King is the Mingzun. These two become one, and one becomes two.

Ling Qing paused and said: As for how to practice this method to obtain liberation?

Little do they know that when a person practices his own method, the hope of liberation is the driving force for practice.

The real liberation is that he plucks your achievements, turning the good into the Mingzun, and returning the evil to the devil.

Eat it dry and wipe it clean, and if there is nothing left, you will be free.

It turns out that this is heretics. At this time, Zhu Guang had a deep understanding of what heretics are.

He looked at Ling Qing and said, It's fortunate that you saw the opportunity early.

Otherwise, it is inevitable to be a food for others.