Cultivation: From the Inauguration of Druid

The Thunderbolt Golden Light Sword Jue that Tian Yong practiced earlier is a method of turning golden light into thunder, thunder into golden light, and thunder into sword.

It is a sword formula created by Leifa's alloy light spell.

With these two basic methods, one can easily create such a method that directly reaches the immortals.

It can be seen that Senior Brother Xie, who taught the Dharma at the beginning, has a profound way of teaching.

During the last discussion on Taoism, Tian Yong realized the thirty-six thunder methods, which can be used to refine the thirty-six thunder gods.

However, he didn't intend to practice the thunder method of the dharma.

Instead, it was integrated into the sword technique and turned into the Thirty-Six Thunder God Sword Art.

It's just that after this, the power of thunder in this sword formula is too much, covering up the power of golden light.

In this discussion, he gathered the elders of all the families and used the principle of one qi innately to unite thunder and light.

Refined a Dragon Chant Thunder Light Sword Qi.

This sword is like light and electricity, and it contains all kinds of opportunities for thunderbolt changes. When it is thrown out, it is still a thunderbolt golden light.

It fully shows the speed and solidity of golden light, the change and swiftness of thunderbolt, and the sharpness and speed of cooperative sword energy.

More importantly, when he enters the earth immortal, he can refine a thunder, light, sword and dragon soul.

With the method of refining the gods, there is also the way of seeking the Tao.

Among them, the one who has gained the most is Lingqing.

After everyone got his innate one-qi god thunder method, they used it as a basis to sort out their own way of thunder.

For example, Wang Wenqing transformed the five thunders with one qi from the sky, so the five thunders from the sky are transformed by one qi.

When Lingqing comprehends one qi divine thunder, he can get the essence of the five divine thunders.

For example, Lin Lingsu used one qi to expand the nine heavens, and built nine levels of thunder and sky mansions, covering all the changes of heaven and thunder.

With this, Lingqing not only made the Yi-Qi Shenlei more changes, but also comprehended the supernatural power of the Nine-Heaven Shenlei.

Although it is incomparable with Jiutian Gangfeng at this time, but as he continues to comprehend in the future, he should be able to obtain the essence of this supernatural power.

Moreover, after realizing the Nine Heavens Divine Thunder, it can also make the Nine Heavens and Ten Lands Dharma Realm even more powerful.

The Nine Heavens Dharma Realm originally had the Nine Heavens Stellar Wind, and now there is the Nine Heavens Divine Thunder.

If he can get the Nine Heavens True Fire again, it will be much easier for Lingqing to survive the three disasters in the future.

Why did Zhang Jixian and Sa Shoujian not be afraid of the three disasters, but came to participate in this battle between dao and demons?

It is because the first calamity is the sky thunder calamity, and what he cultivates is the thunder method.

If the two of them comprehend the truth of thunder in the midst of the disaster, it will be a breeze to survive the disaster.

Moreover, Sa Shoujian is not only proficient in the thunder method, but also in the fire method.

If the thunder calamity is easy, then the fire calamity after the thunder calamity is not difficult.

Although both of them practiced the Five Thunders Method with Wang Wenqing, they were different from each other.

Zhang Jixian's Tiangang Wulei Method is more about tempering the viscera and refining the five viscera and Tiangang thunder.

And Sa Shoujian also starts from the five internal organs, but his five internal organs nourish the god of thunder, and the god of thunder guards against thunder and produces golden bells of heavenly fire, practicing the way of the combination of thunder and fire.

The way of two people is the most inspiring to Lingqing, not just a qi god thunder.

What's more, it is also beneficial for him to condense the true form of the five qi at this time.

It has been nearly two years since Lingqing began to condense the true form of the five spirits in the Lingguan Temple outside Dongxi Village.

In the middle, although he discussed with Daoist Luo, he also asked for the true form of Xuanwu from Tianzun Dangmo.

It took some time to refine the Qinglong and Xuanwu real forms again.

But at this time, he had already refined the true forms of the five spirits one by one, and at the same time refined the true forms of the five mountains.

The last time I talked about Taoism, I condensed the true form of the five thunders.

At this time, in each of the Wuzang Divine Mansions, there is an auspicious cloud entrusting its name, sometimes like a ganoderma lucidum, sometimes turning into a rumbling thunder cloud.

Above the auspicious clouds is a high mountain, and on the mountain there is a spirit beast in the shape of a green dragon, a white tiger, a red bird, a basalt, and a unicorn.

The five spirit beasts are lifelike, almost like living beings, especially Qinglong and Xuanwu.

The five spirit beasts either hold a title, carry a body, or press a seal with their palms, which is the seal of five symbols.

At this point, Lingqing intends to condense the most critical true form of the Five Emperors.

The five emperors are the gods of the five qi.

Refining the other five qi true forms is just to accumulate five qi clusters in the future, and refining the five emperors' true forms is to refine qi to transform into gods in the future.

Not only the five emperors, but also the five gods, five kings, and five dragons can all be the gods of the five qi.

It's just that Lingqing chose the Five Emperors.

The five emperors are also the five heavenly emperors.

Its name is: Qingdi Qingling Shilao Jiuqi Tianjun in the East, Red Emperor Danling Zhenlao Sanqi Tianjun in the south;

The Central Yellow Emperor Xuanling Huanglao Yiqi Tianjun, the Western Baidi Haoling Huanglao Qiqi Tianjun, and the Northern Black Emperor Wuling Xuanlao Wuqi Tianjun.

The five emperors of the five directions each dominate one side, and they are the gods of the five directions in the southeast, northwest, and middle directions.

When Lingqing was studying at the Shangqing Palace, in addition to some magic tools, she was also given a copy of the Taishang Cave Mysterious Lingbao Chishu Yujue Jing by Master Guangcheng.

Among them are the Red Book of the Five Emperors' True Text and the Jade Jue of the Eight Powers.

It can summon ten thousand qi to unite the true form of the five emperors.

Sacrifice the true form of the five emperors, which is different from the true form of the five beasts.

The five spirit beasts want their beast spirits, but the five emperors want their gods.

In addition to visualizing the spirits of the five emperors when offering sacrifices to the primordial spirits, one must also integrate one's own gods into them.

Otherwise, the true form of the five emperors sacrificed is just the invited five emperors' Dharma appearance.

Not its own power.

Only when you put your own god in it, can you refine your own true form of the five emperors.

This is like the five-party thunder god that Sa Shoujian practiced earlier.

It was formed by combining qi with qi, combining spirit with god, gathering five energies of his own into thunder energy, and condensing his own spirit into thunder god.

It's not the gods and Lei Gong invited from the Thunder Mansion in the Heaven Realm.

Only in this way can it be summoned to come and go, and it can be manifested at will.

For Lingqing to refine the five old spirit monarchs, he must also combine his own qi with the energy of the five directions, and use his own spirit to combine with the spirits of the five old people.

Fortunately, Lingqing has the five-direction survey and joint thunder that he had previously realized, and has already differentiated the five qi in his body.

Works: Eastern Qingtian nine-energy thunder, southern Dantian three-energy thunder, western Sutian seven-energy thunder, northern Xuantian five-energy thunder, and central yellow sky one-energy thunder.

At this time, using the energy of the five thunders to refine the primordial spirits of the five spirits and the five elders can achieve twice the result with half the effort.

Thunder is the cardinal of heaven and earth, yin and yang are expelled, and when it goes along, it becomes thunder, and when it goes against it, it becomes thunder.

Between yin and yang, the god is the most spiritual.

With this thunder agitation to transform Yuan Qi into spirits, it is much easier for Lingqing Festival to refine Yuan Qi spirits.

It still starts from the liver.

In Chishu Yujue, there is a book of nature, the divine mantra, to describe the truth of the Qing Emperor.

Nine qi in the east, the first emperor's blue sky, the green clouds and luxuriant clouds, there is an old man among them, the main school catalog, captures the qi and descends the immortals.

Sui Xing assists the liver, Jiao Kang suppresses the true, Di Fang Xin Wei, the four sceneries circle, the dustpan dominates the Qi Chen, fights the bright wheel, carries Qi to catch evil, and sweeps away disasters.

Dongshan God Mantra, Summons Nine Heavens, Chishu Talisman Commands, Conquers Huifeng Mountain, Dongmo sends ghosts, no one is punished, knows the wooden palace, dare to delay.

Under the control of the East River, the god of the sea, the catastrophe and the flood, the dragon is on the body, the water palace clears the way, the path is hundreds of thousands, the god is red, and the wind and fire are unbroken.

The true text of the Nine Qilings of the East is a total of 120 words.

A Shengshen Baozhen Dongxuanzhang, a Dongshan Shenman, and a Qingdi Bawei Cewen.

Lingqing cursed in his mouth, united with the god in his heart to refine Yuanling, condense nine qi into Qingdi's form, unify all qi and become an immortal.