Cultivation: From the Inauguration of Druid

Chapter 419 The Three Ways of Heaven: The Boundless View of the Great Dao Xuanyun (Please subscribe!

Wen Jun originally practiced The Method of Merit, Virtue and Spiritual Talisman, and then followed Xu Xing to learn the way of farming, and the method of blooming flowers instantly.

Later, we will know that the birth and death of the world is like the withering and prosperity of all things. When flowers bloom, there is a realm of birth, and when flowers fade, there is also a realm of extinction.

But falling red and turning into spring mud is not dying, but to accumulate strength, waiting for the moment of youth when the flowers bloom.

All of a sudden, there were countless spiritual flowers and Yao grass around her that were constantly growing and dying, and together with the smallpox that fell on her body, an endless vitality was gradually cultivated in her heart.

In the Ten Thousand Transformation Spirit Seeds that Xu Xing gave to her and she regarded as the foundation of Daoism, there was a sense of sprouting.

Among the people present, Lingji and Wenjun's talents can already be regarded as top-notch.

Even if Wen Jun can germinate the Myriad Transformation Spirit Seed, he can immediately be promoted to Human Immortal.

But the two are still no match for Zhang Yuanbai.

Zhang Yuanbai experienced a breakthrough in his cultivation, and completely turned the mage's inheritance into his own.

At the same time, he also comprehended Zhang Hongdao's three-day rectification, Lingqing's Vientiane Dharma Realm, and the true meaning of Zhou Tian Lingshen.

At this time, as Zhang Hongdao and Ling Qing continued to confirm the way of the two sides, he not only digested what he had realized before.

It also gradually transformed and absorbed the huge mage inheritance information that broke out one by one.

Taiwei Jinque Jade Sutra of Opening the Sky is also an all-encompassing method, and together with the divine talisman of opening the sky refined before, it can be comprehended to a higher level.

Gradually, a cloud of light rose above his head, and Emperor Taiwei manifested the thirty-two heavenly scenery behind his head, and collected all the smallpox that had fallen around him.

Constantly enriching the scene of the heavenly palace with a lot of brocade clusters.

The rest of the people also had their own gains, even Zhang Yuanqing realized a kind of artistic conception with a heart higher than the sky.

'Why should I be the boss, my second child? The sky and the earth should be endless, but my meaning is endless! '

Let's not talk about how he realized it, but with this feeling, it is unknown whether it will be a blessing or a curse in the future.

To say that the one who gained the most in the field was Lingqing.

Zhang Hongdao's cultivation is advanced and profound, almost reaching the state of Wu Qi Chao Yuan.

Carrying and refining the three qi of Xuanyuanshi, controlling the nine spirits, sealing the five mountains, capturing the essence of the group, and deriving all kinds of weather for three days.

Originally, when Ling Qing was building the foundation, what he was looking for was to unite all dharmas into one qi.

But now when it's time to practice Qi, it is necessary to expand all phenomena with one Qi.

Even with all kinds of spells and powers, with the help of the opportunity to open up the heavens in the Warring States Period, the Vientiane Dharma Realm was refined.

But after all, it is not as thorough as Zhang Hongdao and Zhang Yuanbai, who specialize in the method of deriving the heavens.

At this time, he first sent the three hundred and sixty-five spirit gods into the thirty-two heavens, and while helping Zhang Yuanbai understand the principles of the gods, he was also constantly comprehending his method of opening the sky.

Later, when suppressing Baojuan, he inexplicably gained the ability to control the heavens, and at the same time, the treasure wheel of merits and virtues that evolved into nine heavens and ten places was also promoted to a magic weapon.

At this time, he and Zhang Hongdao revealed the truth of the Dao to each other, and could learn the law of Yantian from him.

In this way, Kaitian, Yantian, and Chengtian complement each other, and combined with the perception of opening up the heavens in the Warring States copy, this Vientiane Dharma Realm is derived into the real Nine Heavens Universe.

If he gets the meaning of the ten lands again in the future, his Vientiane Dharma definition will definitely be even better.

However, although Zhang Hongdao's cultivation base is advanced and he is proficient in Taoism, Lingqing's learning and understanding are complex, but they are still pure.

He also gained a lot from Lingqing.

All of a sudden, the avenue above Tianshi Mansion manifested, and everything was colorful.

Lingqing's nine-day method, Zhang Hongdao's three-day method, and Zhang Yuanbai's thirty-six-day method are the main ones, and each of them manifests in the sky above the blessed land to meet and sharpen each other.

The rest are Lingji, Wenjun, Zhang Yuanyi, Zhang Hongzhi, Zhang Danlong, Zhang Danfeng, Zhang Danyuan and others.

Also with the way of the body, one can evolve all kinds of beasts, or all kinds of trees, or all kinds of fires, or all kinds of gods and spirits.

Test yourself in it.

In the way of practice, those who refine themselves and build a foundation must first rectify their own cauldron, and then refine the acquired qi to cultivate the roots and strengthen the vitality, so as to inherit the vitality of the heaven and the earth.

Afterwards, it is called self-refining after cutting the hair and washing the marrow, and reborn, and it is called building the foundation by condensing the acupoints and refining the orifices.

Although the bridge between heaven and earth is opened when the qi returns to the innate nature, but only the qi of the heaven and the earth can be combined with one's own essence to refine mana.

As for the effects of spells, except for some special spells and the method of borrowing the power of heaven, earth, ghosts and gods, its power depends entirely on the strength of one's own magic power.

Those who refine and transform qi will have a foundation of Taoism, and when they are refined and solidified, they will begin to refine their own primordial qi, which is called a human immortal.

In the human fairyland, it can eliminate diseases, reduce aging, prolong life, and restore youthful appearance, so that the diamond is not corrupted, the eight evils are not invaded, and it can be in peace with the universe.

Use your own magic power to combine with the power of heaven and earth, and once the magic is released, the power of heaven and earth will follow.

This is also the reason why few people are able to kill or even defeat the cultivators in the Foundation Establishment Realm.

When she was not a fairy, Lingqing faced Mu Jingrou, the King of Five Ghosts, Baihua Xianniang and others.

No matter how advanced his method is, but limited by his lack of realm and mana, he is not his opponent at all when using ordinary spells.

But when he set up a dharma altar or set up a large formation, he was able to defeat the strong with the weak.

Apart from the fact that the dharma altar and the large formation can increase one's own mana, the most important thing is that Lingqing can use it to communicate with the world, so that she can have the supernatural powers of a human being in advance.

In this way, after bridging the gap in the realm, his own method will occupy an absolute advantage, and he will be unstoppable when encountering an enemy.

At this time, he has become an immortal, and he can use his own mana to cross the universe and borrow the power of heaven and earth without the help of a magic altar or a large formation.

To put it simply, this is like a game authority. When building a foundation, you can only get the bonus of absorbing experience and mana.

And arriving in the human fairyland is like gaining an extra experience pool and mana pool.

However, although this ability is the natural supernatural power of human beings, there are differences between different methods, even if they have the same authority.

The Heavenly Immortal Method, which leads directly to the Dao, is obviously higher than the Earth Immortal Method, which can only obtain one technique, and the Earth Immortal Method, which is obviously higher than the Human Immortal Method, which can only obtain one technique.

In the same realm, although he has obtained the same authority as others, his authority not only has a wide range, but also has priority when facing authority of the same level.

This kind of authority is the so-called merit and fruit position.

At this time, the Xiantian Yiqi Zhenjing compiled by Lingqing, the Three-day Zhengfa compiled by Zhang Hongdao, and the Taiwei Jinqueyu Jing compiled by Zhang Yuanbai are the most outstanding.

In the case of the same beings in the fairyland, no matter how high or low the cultivation level is, the fruit status of the three people is the highest.

Therefore, when discussing the Dao, if the rest of the people have no insight into the sky, they will naturally not be able to escape the framework set by the three of them.

Even Zhang Yuanqing, the weakest member of the group, has already reached the state of qi returning to the innate state, and it is normal not to eat or drink for a few days.

Therefore, this discussion lasted for three days and three nights because of the deep understanding of Lingqing and the three of them.

When everyone woke up, the entire Dragon and Tiger Mountain Paradise had already been shrouded in auspicious clouds and colorful auspicious colors.

The avenues and mysteries are intertwined, manifesting boundless scenery.

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