Cultivation: From the Inauguration of Druid

With the opening of Yin Wenzi, Mencius and Shenzi, all the sages left the stage one after another, explaining their own schools of thought and their own ideas.

Every human mind reveals a side of the world.

For example, Mencius said, The people are more important than the emperor, where benevolence lies and where righteousness lies.

Yin Wenzi's The name is based on the shape, and the shape is used to determine the name. The name is used to determine the thing, and the thing is named by checking the name. The theory of shape and name.

Xu Xing's revised theory of the monarch and the people cultivate together and the city and the family are the same and so on.

At first glance, many ideas seem to have many loopholes.

But if you think about it carefully, it also contains the real aura of Dao.

With the authority of Lingguo Lord, Lingqing limited the scope of this discussion to the existence and pros and cons of Lingshen.

Therefore, the galaxy composed of celestial stars and orbs in the bright hall appears or hides, arises or dies according to the thoughts of the scholars whether they agree or oppose.

He concentrated his attention on this galaxy with all his body and mind.

According to the thoughts of the philosophers, either correct the biased authority, or derive new authority, or depose some outdated authority.

All of a sudden, the galaxy is ups and downs, rising and falling, constantly changing.

Restricted by the world, there is not much difference in strength between the philosophers, even between the sages who specialize in military warfare and the sages who specialize in fighting and killing, and the sages who heal the sick and save the sick, there is no obvious difference.

And the only thing that can defeat each other is the level of understanding of both sides.

Therefore, in this debate, no one intends to use brute force.

They all want to use their own way to overwhelm the opponent, and at the same time, they are constantly absorbing some ideas that are consistent with their own way during the discussion of the way.

However, even so, as the debate became more and more intense, the manifestation of the Dao Yun in the sages and sages actually affected the real world.

First, Mencius manifested a great aura of benevolence and righteousness, which filled the entire hall, and then went straight to the sky and shone in all directions.

The Tianxinghe River is like a small boat trapped in the ocean, crumbling.

Seeing this, Yin Wenzi flicked up his sleeves, exuding a rhyme of the avenue is invisible, because the name is shaped.

Rectify the name and shape of the 365 celestial star orbs one by one, making them like lighthouses.

No matter how awe-inspiring the wind blows and the rain pours down, it will not fall down.

The same is true for Shenzi, who manifests the Dao rhyme on his body, uses his own potential to derive the power of the spirit god into the legal system, and controls the wind and rain.

Then Zhan Zi, Gong Jisheng, Juzi of the three schools of Mohism, Gongsun Yan, Su Qin, Sun Bin, Wei Liao, Xu Xing and so on.

Even Zhuangzi and Huizi also ended up one after another, manifesting their own Taoism.

All of a sudden, the sky above the Lingming Temple was brightly lit, the sun and the moon were shining together, and the stars were all out.

Ordinary people don't care, they only feel that the sky is different, and they don't know why.

However, the princes who have refined the real body of the god into the god of protecting the country, or some disciples of hundreds of schools who have achieved success in cultivation, subconsciously look at the sky above the Lingguo.

I saw that there are avenues that are transformed into names, some that are full of awe-inspiring spirit, some that follow the rules, some that have maneuvers, some that conquer the enemy, and some that achieve great success in the world, etc.

However, if you look at it again, you can see that it is chaotic and chaotic, as if the world has not yet opened, and the majesty has not yet been opened.

Although such a scene is far away in the sky, it seems to be close at hand.

Lingqing was caught in such a scene, from primordial to Kaikai, from Dinglun to Daoxian, and then returned to chaos at the end of Dao.

Reincarnation again and again, experiencing different worlds over and over again.

During this process, he seemed to see stars flickering incessantly.

At first, the light is like a bean, as small as a hair, then the light shines brightly, and finally it is like a series of eternal auras.

Whether it is the success or failure of the world, birth and death, it is not easy and does not change.

He opened his eyes, and saw that the sages and sages had stopped discussing the Tao, and they all looked at the three hundred and sixty-five celestial orbs floating in the bright hall.

Looking at it now, this Dao is now! Seeing him waking up, Zhuangzi smiled slightly.

Then follow Linggong's way. Mencius opened and closed his eyes a little, and said.

I just don't know how Duke Ling intends to do it?

In ancient times, gods and men lived together, and saints set up courts of gods to govern heaven, earth, humans and gods.

Now that Duke Ling has become a god by condensing the power of heaven and earth, he naturally wants to rule the world and establish ethics and establish a dynasty of gods.

Yin Wenzi said slightly happily.

He modified his name, if Lingqing could establish a divine court on earth like the three emperors and five emperors in ancient times.

Then the way he walks can turn the intangible into tangible, and the avenue is named, and the avenue can be expected from then on.

That's right. Shen Zi also nodded in praise.

Spiritual gods are also the power of heaven and earth.

It can be combined with the Dao, and it can be the law of heaven and earth.

If Lingqing can dominate the gods, he can evolve economics and gain the power of the world.

This is the law of the way, which is manifested in the situation, and it is also in line with the way.

Seeing that the general trend has been determined, the scholars have also used their own ways to deduce the structure of the gods, hoping to use it to align their own ways with the way.

Even Mencius said: Although it is not easy to change the way of spirit and god, it is rooted in the thoughts of all people.

What is taken from the people should be used for the people.

Moreover, the former princes were limited by the prayers of the people, so this spirit should also be limited.

At the moment, everyone expresses their opinions and finalizes the general framework of the Shen Dynasty.

The original six-piece system established by Lingqing has been recognized by most people.

Therefore, based on this, the people divided the heaven and the earth into the upper and lower quarters, and ruled the heaven and the earth as the god of heaven and earth.

In the ancient times, Emperor Zhuanxu cut off the separation between heaven and man, so that man and god kept their own orders and did not interfere with each other.

In this way, the people can be loyal and trustworthy, and the gods can be virtuous.

Therefore, the good life descended by the gods, the people enjoy things, so that disasters will not come, and they will not be short of what they ask for.

Now it is no longer necessary to mix humans and gods to cause disasters.

At the end, Zhuangzi said: Since you have decided to build a divine court, let's raise this divine court as well.

Everyone thought for a while and nodded.

Emperor Zhuanxu cut off the connection between humans and gods, but there is still the Kunlun Ladder that can reach the realm of heaven and humans.

As a result, the blood of the gods is still circulating in the world. Although they are not as powerful as the gods, they can also call wind and rain, use thunder, and bring disasters and plagues.

Later, King Yu cast Jiuding and established Kyushu, completely cutting off it, so that gods and humans could not go down to the realm, and wanted to completely separate humans and gods.

However, there are still descendants of the gods left in the world, with unrivaled power to rule the world.

The most notable one is King Qi, who established the Daxia Dynasty with his own great power and changed his abdication as a family heirloom.

Gai Bo is called Hou, which means Xia Houqi.

Since then, princes and generals have seeds, which are passed on from descendants to descendants.

Although no one is separated from God, there is a difference between up and down, which is why no matter what Taoism preached by the philosophers, they all need to persuade the king.

Whether it is Emperor Zhuanxu or King Yu, their actions are all to make the people and gods different from each other and prevent them from invading each other.

Now Lingqing takes the real body of the blood of the princes and kings, and condenses the spirits of the heavens and the earth, which can be said to have severed the last link between humans and gods.

Since then, people belong to people, and gods belong to gods.

If the gods are established in the world again, it will only plant the root of disaster for humans and gods. It is better to ascend to the court of gods again and isolate humans and gods.

Just because of some reason, the heaven and the earth are separated, how can this divine court rise?

But agreeing is agreeing, but there is still one most fundamental problem.

That is, this world is cut off from heaven and earth, and there is no way to ascend the gods.

Ling Qing listened with great interest, but the more he listened, the more he felt something was wrong.