Cultivation: From the Inauguration of Druid

In Lingguo, there are all the gods to monitor, there are hundreds of officials to follow their orders, and there are people from the country to return to their hearts.

Lingqing only needs to grasp the general direction, and doesn't need to worry too much.

Therefore, when he dealt with the political affairs accumulated during this period of retreat.

After arranging all the trivial matters in the Linguo territory by category.

Looking at the increasingly prosperous scene in Lingming Lawfield, he turned his attention to his own practice.

Now Jing Ling Hua Shen Fa is not in a hurry, so he puts this energy on the Green Emperor Jade Code.

Jade Code of Nine Spirits Changsheng Chao Qinghuang

Specializes in practicing the aura of green wood, condensing the nine sects and nine emperors.

Now the Nine Gates have been transformed into the Dao Foundation by him, and turned into the Majesty Dao and the Nine Layers of Green Towers above the Xuantan.

The Nine Emperor clones can only be cut out after they have been refined, but they might as well sort them out first.

Lingqing had already sorted out the Spiritual Talisman Method of Merit and Virtue by using the way of talismans before, and he could cultivate the emperor of the wonderful way of extending the sky.

The Nine Nine Shape Refining Techniques was sorted out with the way of wildness, which can refine the emperor with the wonderful method of controlling spirits of all beasts.

Organized the Spirit Refining and Tradition Method with the way of summoning, so that the emperor of Wanxing Tianxin Miaoling can be refined.

But now not only the way of the elements inherited by the druids has been opened, but even the way of nature that has been clueless before.

After discussing with Xu Xing, he found a little direction.

Now is the time to sort it all out.

The ability of a druid professional can be roughly divided into several aspects.

First of all, it is race, or blood.

Every creature has its most basic form determined since its birth.

Are you an animal or a human, a dwarf or an elf, a...

And these forms can bring you some natural ability characteristics and better occupations.

Second, is the attribute.

It is manifested as the most basic and basic ability possessed by professionals.

The most fundamental embodiment is the six attributes of strength, agility, physique, perception, and intellectual charm.

By extension, it is the skills derived from the attribute bias such as climbing, dexterity, knowledge, perception, performance, etc.

In the future, when the attribute breaks through a limit, it can also obtain the corresponding extraordinary attribute characteristics.

Again, it is professional ability.

These manifest as class skills and associated class spells.

Professional skills such as Heart of Nature, Elemental Perception, Wilderness Form, and spells such as Germination, Wither, and Thunder Summoning.

Then, there is expertise.

It manifests itself in competencies outside the frame of a professional's race and profession.

Special abilities like Power Attack, Combat Casting, Iron Will, Craft Wondrous Item, and Animal Affinity.

It can be divided into combat, spell, auxiliary, specialization and so on.

These specialties are like talents acquired through acquired training, which can largely make up for one's own shortcomings and strengthen one's own abilities.

Finally, there are equipment and magic items.

All external things can be counted in this category.

As small as sticks and stones, as medium as magic items with various special abilities, as large as artifacts with the power of rules, etc.

Sometimes owning an artifact can greatly boost one's own strength.

It's like the wit and Wenjun holding Yuansha gourd and Qinglong Ruyi.

If they can't restrain the divine weapon, even if their strength is several times higher than theirs, they won't be able to help them.

These aspects can be said to run through all aspects of a professional, and they can most intuitively reflect the strength of a professional.

Whether it is Emperor Miaoxiang or Emperor Miaoling, they can actually be regarded as a branch profession of a druid.

Therefore, Lingqing can integrate all the aspects related to the two in the inheritance into the two exercises.

Such as various racial bloodline information stored in inheritance.

It can be used in the Nine-Nine Shape Refining Technique to create exercises such as dwarf rock fist, elf piercing forest step, and golden dragon wing divine chop.

It can also be integrated into the spirit gods, making them become such as the fire element Vulcan, the Tauren God of War, and the halfling God of Cookery.

Various specialties can also be integrated into the exercises, and even the corresponding spiritual gods can be refined with specialties, such as the craftsman refined with the specialties of creation.

And from Lingqing's point of view, everything in the world is a symbol.

Spells can be turned into talismans, so can bloodline information, special abilities, and even extraordinary attributes can be turned into talismans.

In this way, the application is much simpler and clearer.

Each avatar of the emperor is just an organic combination of talismans, which can fully display its own strength in a certain aspect.

For the same reason, when he integrates the Way of Nature and the Way of Elements, he will also take these aspects into consideration, and make a conclusion based on this approach.

The first is the way of the elements.

Although this is the last to open, but because of the most preparations, and when the four-color gems are activated on the mysterious altar.

The scene of the earth, water, fire, and wind opening up the world seemed to make Lingqing see the illusion of the scene of opening up the world.

Therefore, he intends to take advantage of this impressive and flashing moment to sort it out.

Earth, water, fire, and wind are the four elements that make up the world. Combining with each other, they can transform and produce all things in the world, and they are the origin of all things in the world.

The vitality is the original substance that produces and constitutes all things in the world, and it can also be called the origin of all things in the world.

This vitality and the earth, water, fire and wind are the origin of all things.

In this way, the air of the earth, water, fire and wind is the primordial qi, and the primordial qi refers to the qi of the earth, water, fire, and wind.

The vitality is represented by the existence, shape and quality of the earth, water, fire and wind, and the essence of the earth, water, fire and wind is the essence of the vitality.

Therefore, Lingqing integrated the idea of ​​this elemental way.

It is to take this vitality as the foundation, and based on the four phases of existence and non-existence, form and quality, to derive the Qi of one element and all phenomena.

As the saying goes: Human beings are born with the vitality of heaven and earth, and they are gods in form.

The divine form of man is affected by the vitality of heaven and earth, and because of the father's essence and mother's blood, the yin and yang merge to transform the divine form into a human body.

Therefore, according to the practice of Taoism, the first thing is to consolidate the foundation and cultivate the essence to temper the divine form to make a cauldron.

Then use the mind as firewood, burn the essence and blood to practice the acquired qi.

When the Qi fills the whole body, the bridge between heaven and earth will be opened, and the essence of the future will inherit the vitality of the heaven and the earth and transform the vitality of the innate.

What it refines is its own vitality, and what it combines is the vitality of heaven and earth.

In fact, not only Taoist cultivators, gods, Buddhas, ghosts, wuwu, spirits and demons cannot practice without their own vitality, and the vitality of heaven and earth.

Therefore, practitioners are also called Qi practitioners.

Every family and sect who started out must have this method of condensing their own vitality and inheriting the vitality of heaven and earth.

In Lingqing's Xiantian Yiqi Mantra, this method of plugging the gaps and filling the gaps, refining the Hunyuan cauldron, and tempering qi and blood into vitality is exactly this method.

Although he cannot use it directly due to the prohibition.

But this method of self-improvement is the foundation of the foundation.

With his ability, he can make a door casually.