Cultivation: From the Inauguration of Druid

As a king, one should fully understand its principles, and be detached from the superior, so as to be able to do a hundred times the work with one part of the effort.

After Lingqing finished speaking, she tapped Cangbi lightly, and drove it to feed back the ritual vessels from all directions to promote the expansion of the territory.

Then the expansion of the territory can gather more power to implement the system, spread knowledge, plant a hundred grains, and harvest people's hearts.

Whether it is the control of the country, the strength of the army, the operation of the system, the accumulation of inheritance, the harvest of farming, or the support of the people, he is fully aware of the changes.

Therefore, it is very easy to derive.

All of a sudden, with the radiance of the four ritual vessels, the land continued to expand outward.

And the increased territory and land area are also constantly deriving the atmosphere of the four directions of ritual vessels.

As a result, a large amount of prayers were accumulated, which turned into national destiny and enhanced the power of Cangbi.

A new cycle is formed.

However, if we emphasize agriculture and neglect the army, the country will be weak, and then the system will be loose, the inheritance will be chaotic, and then the achievements of agriculture will be jeopardized.

If the ax correct system is too simple, so how can the world's way be fully embraced?

In terms of the weather in front of us, Chizhang's aura flourished first, then Huang Cong's aura surpassed, and the attacking Baihu's aura decreased sharply.

Then it caused Xuanhuang's aura to scatter, causing Qinggui's and Chizhang's aura to become disorganized.

The chaos of the four jades affected the size of the territory and the support of the people, which led to the reduction of the aura of Huang Cong and Cangbi.

In Xu Xing's theory of joint farming between the monarch and the people, it is to focus on farming and ignore other things, causing the system to collapse.

It should be in the theory of agriculture and commerce, that is, it should not just be there is only one price for the same commodity, and there is no second price.

It should be that different commodities with different qualities have different prices, but this price will not infringe on other aspects.

The market price cannot be unregulated, and if it is not standardized, it will bring chaos.

But it can't be too simple, too simple will cause confusion.

It should be divided more carefully, and it should be simple but not simple, delicate and clear.

Rather than black and white one size fits all.

Xu Xing looked at the system manifested by Ling Qing in front of him, and remained silent for a long time.

But Ji Yan's eyes were shining, as if he had found his way.

Living in an era naturally has its limitations.

Even if Xu Xing himself has comprehended the Dao of Heaven and Earth, in this era, he must abide by the rules of this era.

Farmers also have strategies for farming and warfare, and also standardize and sort out the laws of farming, and sort out the corresponding knowledge.

It also affirmed the concept of division of labor and mutual assistance, and all kinds of work, which also coincides with Lingqing's theory of four jades.

It's just too idealistic.

If he creates a world and promotes his own way, he will naturally be able to proceed unimpeded with his ability.

However, the Tao can be walked alone, but it cannot be pursued alone. Walking alone can keep the Tao, and seeking alone will exhaust the Tao.

Mr. Ling participates in the way of a king, and practices the way of seeking agriculture.

May Linggong know that agriculture is the foundation of the country, and the people are the foundation of the monarch, so that he will live up to his demands.

Xu Xingji bowed to Ling Qing.

He also understands that what Lingqing wants to express is the idea of ​​the farm family, but it is not only the idea of ​​the farm family.

It's just that he chose the way of the peasant family, so it is natural to focus on agriculture.

There are thousands of roads, but their paths are different.

Xu Zi sought Taoism from farming, which is very reasonable.

I am still groping, and I hope that Xu Zi will not hesitate to teach me in the future.

Ling Qing quickly helped him up and said.

After this argument, he also sorted out his perception of the way of being a king during this period of time.

Although it didn't make him gain much in the way of nature.

But it gave him a better understanding of Xiantian Qi.

The innate Qi can contain all things, can transform all things into one, and can transform all things into one.

And he took the way of transforming everything into one, so he naturally had to harmonize everything in one Qi.

There seems to be no difference between this kind of behavior and the way of being a king.

They are all in harmony with each other, so that they can be combined naturally, and then motivate and achieve each other.

The moment she understood this truth, the mana essence in Lingqing's body suddenly became lively and agile.

There is a faint meaning that the combination of essence and qi transforms into a congenital qi, governing and merging everything.

But he was suppressed.

At this time, the way of the elements has not yet been opened, and the authority of the gods has not been condensed, and it is not yet time.

Next, Ling Qing asked Xu Xing about the combination of all things in nature and the avenue of heaven and earth.

Agricultural production must rely on weather and meteorological conditions such as sunshine and rain, as well as land for crop growth.

And how to make these natural ecological conditions most suitable for the growth and harvest of crops.

This requires human strength and wisdom to properly manage crops according to natural conditions.

To achieve this step, one must understand the laws contained in it and be able to use it.

This law is the Dao, and the methods sorted out through this law are called laws.

How to combine crops with the way of heaven and earth is the way of farming.

Applied to practice requires corresponding techniques.

Just like druids have spells such as germination and plant growth, farmers also have their corresponding spells.

However, due to cultural differences, the two sides have different spell concepts.

The druid concept is very simple and direct. If you want plants to grow quickly, you need to use energy to accelerate the growth process.

Just like the growth of plants, it directly acts on the plants themselves.

However, the spells of the peasant family have the unique nature of Chinese culture, and they pay attention to the harmony of one body.

If you want to increase crop yield, you will cultivate the spirit field by turning the soil and weeding, and the rain will irrigate the vegetation to create a more suitable environment.

And select good varieties to passively improve the quality and output.

Even if one wants to obtain a better spiritual seed, it needs to be optimized through long-term cultivation.

Instead of using the alienation ability to act on the plants to make them mutate like the alienated plant authority that Lingqing had condensed at the beginning.

However, both of these methods are contained in the laws of nature, and the combination of the two methods is more effective.

Therefore, after Xu Xing got the inheritance of the way of nature among the druids, he thought of reorganizing the inheritance of the farm family.

Dao, law, and technique.

Dao is the root, Dharma is the stem, and art is the branches and leaves.

However, techniques must conform to the law, and the law must be based on Tao.

Foolish people use art as art, but they don't know the law and the way.

A mediocre person sees the law with the technique, and practices the technique with the law, but does not know the way.

But a person of superior knowledge knows the Dharma from the Dharma, understands the Dao from the Dharma, and then the Dao Ming Dharma produces the Dharma by itself.

Ling Qing thought to herself that she was just a mediocre person, who could integrate all kinds of spells with the existing way.

However, if he is allowed to understand the new way through these spells, he will be powerless.

Therefore, the Miaoxiang, Miaodao, and Miaolingdijun incarnation he integrated did not follow the way he had learned.

It's not the right way, just a mediocre person.

But Xu Xing was different.