Cultivation: From the Inauguration of Druid

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Xu Xing immediately agreed.

He has newly obtained the inheritance from the Lingtai, and some new ideas and methods about farming have opened his eyes.

In particular, the inheritance of the Druid's natural way and the manufacturing methods of some farm tools made him feel like a treasure.

Now I want to combine the principles of it with my own ideas, and reorganize the farming knowledge.

This Mingji Hall is just perfect.

After finalizing the matter, Lingqing invited Lingji, Wen Jun, Yan Ru and others to have a banquet together.

During the period, some spiritual fruits were taken out of the tiger skin bag to entertain Xu Xing.

These spiritual fruits were all produced in the Qinghuang Lingfu.

In addition to rewarding Yan Ru and the others several times, and giving Lingji two tooth-making sacrifices.

Lingqing has been kept in the tiger skin pouch.

During this period, Lingqing also got to know some of Xu Xing's disciples.

There are about thirty disciples of Xu Xing, and it can be seen that there are people from all walks of life in all countries.

Chu State, Wei State, Xu State, Teng State, etc., and even Zhou State.

Scholar-bureaucrats, commoners, and even savages.

What caught Ling Qing's attention the most was a young man named Ji Yan.

He has been by Xu Xing's side all the time, and he was the one who gave up his seat to Ling Qing earlier.

There are many Ji surnames, and there are many feudal states with the Ji surname.

Hundreds of years later, there are countless descendants of the Ji surname that have been multiplied.

But this Ji Yan was a little different.

Today's Zhou Wang Jibian is already the third last emperor of the Zhou Dynasty.

His son Ji Ding died of illness after only being the emperor for 6 years, and then passed the throne to the last emperor of the Zhou Dynasty.

That is, King Nan of Zhou.

And King Zhou Nan's name is Ji Yan.

It's just that Ji Yan has a dao rhyme that Lingqing is very familiar with, which is because he has practiced his method.

And he only taught this method to two people, that is Duke Lu and King Zhou.

In addition, he can see through the Dharma Gate that the blood of the Zhou Dynasty royal family contained in this person's body is rich and pure.

If nothing else happens, this person should be the future King Zhou Nan.

As for why Ji Yan, the future emperor, became Xu Xing's disciple, he was not surprised at all.

Ling Qing was surprised to say that Xu Xing, who is a descendant of the peasant family, has nothing to do with the royal family of Zhou.

I don't know my arrival, can he in this world change his destiny?

Looking at the calm and stable Ji Yan, Ling Qing thought to herself.

If you look at the genealogy table of the monarchs of the Zhou Dynasty, you will find it.

Since the beginning of the Eastern Zhou Dynasty, there have been nearly 30 kings in all dynasties, except for a few who were killed.

The rest are dying of disease, death of disease, death of disease! !

It's frightening to think about.

Especially since Zhou Qing Wang Ji Renchen, there has never been an exception.

When Zuo Qiuyi came back, Lingqing also heard him say it.

Today's Emperor Ji Bian originally looked very bad, but on the day the imperial edict was issued, he became inexplicably three points better.

Of course Lingqing understood what was going on, it was precisely because of the method she had given her.

After sending off Xu Xing and the others, and arranging for Yan Ru to prepare a residence for them.

He looked at the two new shimmering stars on the middle altar of the profound altar in his body.

These are the two divine edicts that came out in the past two days.

They represent the God of Rites and the God of Ji respectively.

Rituals are also shoes, and everything you rely on is called shoes.

The God of Rituals is the god of rituals, in charge of all rituals and systems in the world.

It can gather the concept of the god of ritual from all the ritual systems in the world, and use it to protect and restrict people who abide by the ritual system.

Big and small, high and low are rituals, and long and short are high and low.

Rules are etiquette.

The millet is the leader of the five grains; there are so many five grains that they cannot be sacrificed all over the place, so the millet is set up and sacrificed.

The God of Ji is the god of five grains, the god of grains; he is in charge of the growth of all grains in the world, and can strengthen Jiahe and prosper all grains.

The desire of all peoples to pray for a good harvest of grains can be their merits, and the harvest of the grain fields guarded by the God of Ji is also the best sacrifice for them.

When Ling Qing sacrificed to the gods before, she naturally tried to sacrifice one of them together.

But how long has passed, and the spirit god he sacrificed has not been able to condense the imperial edict so quickly.

Therefore, these two divine edicts were naturally borrowed by him.

Borrowed from Duke Lu and King Zhou.

As I said before, there is no heaven in this world, and the princes and kings are the biggest gods.

Linguo Neng has the Lingming Divine Canon, a method to cultivate the real body of the Lingming God.

Naturally, other vassal states also have corresponding real body practice methods.

And what Lu and Zhou practiced was the real body of the Duke of Zhou and the real body of King Ji.

Needless to say, the Duke of Zhou, Duke Zhou interprets dreams and Duke Zhou vomits and nourishes the world to return to his heart.

The Zhou Li revered by Confucius was written by him.

When Zhou Wang Jifa distributed the feudal kingdoms, she was enfeoffed in Lu.

Therefore, the state of Lu has the most etiquette. Now that the state of Zhou is in decline, people in the world say that the rites of Zhou are all in Lu.

Therefore, the real body of the Duke of Zhou practiced by the State of Lu is also the real body of the God of Rites.

The God of Ji refers to the ancestor of farming, Houji who is revered as the king of Ji.

According to legend, he has the right to look after the land, is good at planting grains and harvesting, and teaches the people to cultivate; he is the face of Yao and Shun, and the god of agriculture.

Hou Ji, surnamed Ji and given the name Qi, was also the ancestor of the state of Zhou.

Therefore, what Zhou Guo refined was the real body of this ancestor, the real body of King Ji.

Although the real body of the god is extremely powerful, it can make people obtain extraordinary divine power.

But it's not without its drawbacks.

When Lingqing first became Lingjun, she was once restrained by the real body of Lingming Shenjun.

The national prayers used to cultivate this real body are like highly poisonous honey.

When the people trust and worship the monarch, this prayer is the best honey, which can strengthen the real body.

But when the people despise or even loathe the monarch, then this prayer will turn into poison and corrode the real body.

This kind of corrosion is not just like King Zhou who either died of illness or was killed in his later years, and could not die.

It will also corrode his soul just like Zhu Gong Cao Kong.

Let him watch step by step that his country is sinking into trouble, and the national priest is about to die without realizing it.

Still feasting and entertaining there.

This is the so-called: When a country is about to perish, there must be evildoers!

This evil is not only from the outside, but also the evil in the heart of the monarch.

The reason why King Zhou of the Shang Dynasty ended up self-immolating on a deer platform and exterminating the Yin and Shang Dynasties.

It's not just because of a nine-tailed demon fox, Su Daji.

What's more, it was because of his actions that made heaven angry and people resentful, and the eight hundred princes rebelled against him, so that his poisonous thoughts invaded his heart and blinded his mind.

Therefore, at the beginning, Lingqing separated the real body of the gods of the Lingguo separately, and sacrificed them as the gods of Lingming as the guardian gods of the country.

In addition to going to the imprisonment to restore the cultivation base.

It is also to avoid being fascinated by it, so as not to lose the Taoism, and the cultivation base is completely scattered without knowing it.

And the reason why he was confident that the Lu Guild would ask for a title for him was that King Zhou would not hesitate to canonize it.

It is also because he passed on the method of cultivating one's true self to protect the country to them.

After all, this god is really strong, but his flaws are also really big.

Facing this new method, they couldn't help being indifferent.

It only takes a few months for a monarch to refine this god's real body into a divine edict.

Then there is no rush to disseminate this method.

Ling Qing did some calculations, and it took only a month or so since Ji Bian got this method to become the God of Ji.

And Lu Gong is similar to him, but he got it for a month first.

This time is a little longer, but it is only more than two months.

Calculated in this way, if the princes and kings get this method, within half a year they will be able to avoid the pain of praying to invade their hearts.