After all, animal nature can be called the most aggressive.

Even the upgrade of the wild template is the fastest growing in the fight.

Don't look at Lingqing's ability to upgrade the ghost body template to a boutique level just by absorbing Yasha's blood essence.

But while absorbing the blood essence of Yaksha, he is also fighting with the spirit of Yaksha remaining in the blood essence.

Therefore, while sorting out the way of wildness, you can also prepare yourself a killer weapon by the way.

Thinking of this, Ling Qing sat cross-legged under the tree, stretched out her hand, and drew some huge leaves from the tree in front of her.

First, use the transcription technique to transcribe the modified Wu Qin Xi on a leaf.

Then, the high-quality wild templates such as the sword crane, the death crow, and the bright flame butterfly are used.

And monkeys, horses, pigs and other inferior ones are copied on a leaf one by one.

This time it was not used to make talisman vessels, but simply to record it, so that he could observe it macroscopically.

Then he copied all the templates or three or five templates he knew.

Then with a flick of his hand, he hung the leaves in front of him like a tree.

The bottom one is Wuqinxi, the next one is the high-quality template, and then go up in turn.

Several of his existing high-quality templates each have their own advantages, such as Jin Chan's Zhan Tan Gongde Buddha Light Defense Invincible.

Jianhe's black and white mysterious light sword aura, coupled with killing sword intent and sword intent locking attack are stronger than Lingqing itself.

The dead crow saves life and prolongs life first, Qingyun carp flies, changes mysteriously, bright flame butterfly has fierce fire skills, ethereal figure, and five virtues peacock is the best at killing the enemy.

But if these abilities can be integrated in one body, it will be the best of the crowd.

At that time, its power will be as simple as 1+1+1+...?

Of course, if you want to integrate them into one body, the difficulty is not as simple as 1+1.

Not to mention anything else, the five-virtue peacock was sacrificed by Wang Boming with Confucian principles.

The golden cicadas, monkeys, horses, pigs, and fish were sacrificed by Faming according to Buddhist principles.

Mingguang Yandie was sacrificed by Zhu Guang using Taoist principles.

As for Jianhe, whether it is Yan Chixia or Zhang Tiejian, they all use the kung fu of the sword fairy, and they don't have much connection with Taoism, Buddhism and Confucianism.

If you want to integrate the ideas of these several schools into one, it is probably more difficult than Lingqing's fusion of the Innate One-Qi Mantra, the Druid's inheritance, the spirit-absorbing magic method, and the Qinghuang Yudian.

But just like he wants to integrate these four methods, he needs to use the innate Qi as the foundation.

The first thing he has to do now is to find a foundation that is full of inclusiveness like the innate Qi.

The foundation is easy to say, it has itself.

The way of the wild is the best foundation.

After all, no matter how these templates change, they are still within the scope of the Way of the Wild.

Lingqing called out the Qingdi Jiuzhong Que, raised her hand and struck out a talisman that looked like a beast's claw.

This talisman is exactly the fundamental talisman of wildness that he integrated when he re-sacrificed the Book of Wildness.

I saw this talisman falling on it, and it went straight to the first portal.

Constantly changing within the portal, various beast forms are derived.

With this foundation, the next step is to make it integrate the characteristics of all templates.

However, each of these templates is like colored glass beads, all packed in a sack called the Way of Wildness.

No matter how inclusive the Way of the Wild is, it just puts these beads in bags.

There is no melting it into a glass ball that contains all the properties of a bead.

Therefore, even if there is this foundation, if you want to melt it into a glazed ball, you must inevitably have trade-offs to avoid conflicts.

This requires delineating a scope and establishing a template.

Thinking of this, Ling Qing raised her head and looked at the leaf hanging in front of her eyes, recording the Wu Qin Xi.

Wuqinxi is a kind of fitness exercise that imitates the behavior of animals, which can play a role in strengthening the body.

This set of five-animal play that Lingqing knows has been fused through druid inheritance.

Not only has its function of strengthening the body been strengthened, but it has also given it an attack capability far beyond its original.

Later, he integrated it, deepening the connection with the way of the druids, or the way of the wild.

It can be described as a natural template.

Ling Qing raised her hand, and integrated the principles of Wu Qin Xi into the ever-changing talismans inside the door.

Suddenly, this talisman showed five forms: tiger, deer, bear, ape, and bird.

But these five forms alone cannot cover all wild forms.

But Ling Qing is not in a hurry.

Like Wuqinxi, it simulates the specialties and forms of various animals, and is used to strengthen the body and fight.

It is also collectively known as pictographic boxing.

Pictographic boxing covers a very wide range.

Whether it is flying in the sky, swimming in the water, or running on the ground, whether it is birds, beasts, fish, or insects, there are corresponding types of fists.

It is not impossible to change from five birds to seven birds, or even twelve birds.

Afterwards, Ling Qing first put the templates of Pisi Crow, Wude Peacock and Sword Crane into it, and integrated them into the bird shape.

The morphological change representing the bird shape is divided into three parts, which are transformed into peacock, crow, and crane respectively, and the number of forms is added to seven.

Immediately afterwards, Fa Ming's unrefined golden monkey merged with the ape form.

Then I looked at the template above my head and found that the animal forms contained in the three five-animal dramas of tiger, bear, and deer are not very good.

Simply put the deer talisman made by Nie Xiaoqian and Meihua Mountain God into the deer shape first.

Of the two of them, Xiaoqian was the one who chose Lu Xing at the beginning. Although she failed to advance to the next level, she has improved her level quite high over time.

The Plum Blossom Mountain God himself is quite capable, and he even borrowed the convenience of the Longshan God Seal to sacrifice his deer talisman to a high degree.

The deer talismans of the two also have their own characteristics. When the two sides are combined, they are not bad compared with the monkey talisman made by Fa Ming.

As for the two forms of tiger and bear, I don't know why these two animal forms are too powerful, so that their own abilities are enough.

Or some other reason.

All the template levels are not low, but they are not as distinctive as the Golden Monkey and Yima.

Lingqing can only fill it with a large number of templates to make up the number.

After finalizing the changes of the seven birds, he put the flame butterfly, golden cicada, green carp, strange fish, Italian horse, and his blue lion template into it.

As for Fa Ming's green pig, Ling Qing gave up after thinking about it.

Suddenly, the talisman changed again.

Twelve changes, such as tiger, deer, bear, ape, crow, peacock, crane, carp, cicada, butterfly, horse, and lion, are constantly flashing.

Ling Qing looked at it, nodded in satisfaction, and filled in all the wild templates belonging to these twelve categories and even related to them.

Make it contain most of the templates he has now.

The wild fundamental talisman within the Qingque constantly changes the form of twelve spirit beasts.

But just as he guessed, these spirit beasts were sacrificed by different people with different ideas.

There will be some irreconcilable conflicts in itself, and it is impossible to merge into one so simply.

So before the talismans collapsed, Ling Qing began to make drastic selections and deletions.

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