Crow's Paradise

The only origin is that it was once human. No matter what it changes into later, as long as it is formed by continuous development, it is still human even if it does not have a human form.

To trigger a conflict of ideas, destroying the devil is indeed the most effective method.

And more importantly, he has already started.

The dragon-men that were bred after wearing the Crown of Paradise and the dragon-men before wearing the Crown of Paradise were already two completely different species, let alone demons.

So are the dragon populations.

So, as long as we continue this action, let the dragons and giant dragons expand their populations and kill the demons, this method of subverting the concept of "human orthodoxy" should be able to cause a great worldview and a conflict of ideas.

However, we must also consider the first-hand paradise humans.

The humans in Paradise need to be eliminated as well.

This is what he actually does.

Similar to the relationship between the old dragon people and the new dragon people, Lijir and the Paradise humans have also become two species.

But the latter also needs to be considered -

As long as it's in human form, it's human.

"Like" and "almost" appear in human concepts and are also normal.

He needed to make the appearance of the dragons and Ligils more different from humans.

At the same time.

Yao Yan drew up a plan.

Plans to expand the dragon and draconic populations continue, but the draconian appearance must continue to be manipulated to make them less human.

At the same time, the crow lurking in the paradise will start to operate, to create something similar to the Crown of Paradise, to cut off the genetic continuation of humans in the paradise, and let them also change towards a non-human appearance.

Although it is difficult, after all, there are various genetic technologies in the park, which are not easy to fool.

If that doesn't work, violence will have to be used.

Yaoyan was not averse to violence.

However, what he pursues is the most effective and efficient.

Without the influence of the human body, he will not be affected by the brain's reward mechanism for violent behavior, and there is no decision-making bonus in his mind when committing violent behavior.

Whichever one has the best and fastest effect will be used.

It is best to use a subtle method to remove the firepower from the bottom of the cauldron.

It won't cause too much noise, won't attract attention, and is the safest way for him.

It can also avoid the increase in difficulty caused by the target's resistance behavior.

However, in this case, Demon City will become the one he needs to take care of.

The development of Majin City in the past eight years has turned Majin City into a behemoth with a solid foundation.

Even if all the giant dragons and all the dragon-men were dispatched to swarm the demons in the demon city, it would be difficult to do so.

Through internal sabotage?

Not very good either.

The crow he placed inside the Demon City basically didn't have any operations. He just found a way to sneak into the place where the warehouse was managed.

Several times he tried to secretly add something to the devil's genetic sequence, but he was quickly screened out by the devil responsible for incubation and cultivation.

If he sees himself as a virus, then the city's immune system is well-developed, comprehensive, and powerful.

Use violence?

Nope either.

Quantified, Yao Yan's current power is equivalent to the dragon in the third stage and the devil in the fourth stage.

However, the Majin Queen, the Majin Queen created with the goal of "perfect life", has reached the fifth stage and has undergone four additional developments.

Moreover, among the demons, there are a large number of fourth-stage demons.

It is very simple for him to kill a fourth-stage demon.

To kill the Demon Queen in the fifth stage, if the layout is sufficient, and all the crows are gathered together, a trap is set, and then the attack goes smoothly, it should be relatively easy to eliminate.

but.

The Demon City has formed a complete overall system.

According to his observation, once one Demon Queen is eliminated, the Demon City will be able to create a second one within three days.

No, not trying to cultivate one.

Instead, the second Demon Queen was mass-produced.

What he has to face next are dozens or even hundreds of Demon Queens.

And fourth-level demons can also be produced quickly.

In this case, violent methods will have the opposite effect.

Then, it needs to be broken internally through "peaceful" means.

Influence the brain and decision-making?

It's possible in theory, but difficult to implement.

Judging from his observations, currently, even the behavior of "thinking" has been divided in the Demon City.

This does not mean that the thinking process is divided into blocks, nor does it mean that the thinking function is divided into blocks.

Rather, the "decision-making layer" and the block that executes orders are both "thinking".

If the two agree, it will be implemented.

If the two cannot reach an agreement, they will be compared and executed at the same time, and then the results will be compared, and the one with poor results will be eliminated.

It’s not that the devil in a certain area is only responsible for execution but has no brains or thinking.

If that were the case, then he wouldn't say the Queen is a mascot.

The Queen also thinks.

But if her decision-making is not as good as the conclusions reached by other demons, then her opinions will be eliminated, and she will even be considered by other demons as "low thinking function" and "not perfect enough", and then they will be disposed of and new ones made. Queen.

Carefully, Yao Yan thought over all the characteristics of Demon City.

The first option is violent elimination.

No, he doesn't have enough power. He can't completely destroy all the demons. Once he fails to destroy all the demons, the emergency mode of the demons will be triggered, causing the demons to start to increase in value quickly, which will increase the difficulty.

The second option, which directly affects the decision-making level, will not work.

There are a huge number of demons making decisions. Unless he can influence the decisions of each party at the same time, even the effect of "causing partial functional paralysis of the demon city" will not be achieved.

The third option indirectly affects the decision-making level.

What kind of indirect impact?

It’s a general statement, but what is the process?

Demons meet

Wait a minute, the purpose of the demons is to create a "perfect life", to create a demon who can adapt to all crises and whose various functions are perfect.

Once achieved, mass production will begin.

By changing the external environment, will it affect their judgment on the weight of a certain capability?

It sounds nice, but how to do it?

The Shadow Crow is indeed "omnipotent", but its range of influence is not that large. It can distort the environment to the point where the demons will change the weight for it.

Create some kind of powerful enemy?

This is much better than directly changing the natural environment, and it is what he is good at.

There is also

"thinking".

The biggest difficulty in dealing with the Demon City is their highly consistent interests and true social nature of thinking.

It is difficult to break through the defense line through various means of defeat.

So, what about making their thinking inconsistent?

Humanity.

Humanity is a good direction.

Human false sociality is a good goal.

Yao Yan's thoughts started spinning again:

"Use reducing losses as a cover to increase their individual autonomy, and work hard to cooperate with them to cover up the internal friction caused by excessive autonomy."

“Development problems need to be solved through development, but development problems can also be covered up by development.”

"It is difficult to detect hidden dangers unless they are accumulated to a certain extent."

"Differentiation increases autonomy, increases desire, and uses reducing losses as a cover to increase their emphasis on self-interest, allowing them to actively cut themselves off, forming a hierarchy of interests, and disintegrating their true sociality."

The rough prototype of the plan gradually took shape in Yao Yan's mind.

This is not an unimaginable plan.

After all, this was the reality of his lifetime.

Demon society is indeed very smart and perfect.

Only by disintegrating true sociality and separating their self-interests from common interests can this be possible.

but.

Just like smells, things like indole will not be judged as odors unless they reach a certain concentration.

Something good, if it crosses a certain line, becomes harmful.

They are all good things, but when put together, they become bad.

Conflicts and hidden dangers.

The core lies in the cultivation of "self-interest" and the cultivation of "self".

Collective and individual interests can go hand in hand, but more often than not, it is normal for individuals to compete with each other for interests.

It is a common operation to use the name of the group to disintegrate the group.

Some people may think that the collective is suppressing itself, resisting the collective, and disintegrating the collective.

Some people can identify who is using the collective to suppress them, but they are unable to fight back. They can only resist the collective, disintegrate the collective, and try to find opportunities for resistance.

The disintegration of the collective can bring benefits to some people, and they will also help to disintegrate the collective.

The collective is gradually disintegrated in this process.

The collective ability to maintain order will gradually decline.

The vicious cycle started from then on.

In the name of "for the collective", people who don't know that they are harming the collective.

Under the banner of "for the collective", people who know that they have harmed the collective, but are unrepentant for their own interests and face.

Under the banner of "for the collective", in order to disintegrate the collective.

People who use the banner of "Those people are not really for the collective, they are really for the collective, they should" are doing things to further undermine the collective, and they think they are doing it for the collective.

People who act with the goal of disintegrating the collective under the pretext that "those people are not real".

Coupled with all kinds of idiots who think they are doing it for their own interests, but end up harming their own interests.

The complexity of the structure makes it impossible for humans to accurately quantify the impact and results of their actions.

Taking subjective feelings as the yardstick, they will do everything they think is right.

In order to make oneself look right, one may even form opposition and hostility to those who refute oneself under the self-protection mechanism of the brain.

Confrontation for the sake of confrontation.

And the source of all this is "self".

A collective that is not truly social is the product of compromise.

Then he only needs to make true sociality social.

Transform the demon back into the human he is familiar with.

After that, the "rumors" he is good at can work.

It is too difficult to fight against a highly unified group and too difficult to operate, so cut them off.

First, there are "soldiers" and "producers."

We must first let them differentiate between "value".

The moment the value of behavior is quantified, the foundation for an avalanche is formed.