Crow's Paradise

After taking a close look at the corpse, taking a look at its empty brain, and grabbing the flesh and blood as genetic material, Yao Yan also moved in the direction of other gene hunters.

However, when he moved, the thoughts in his mind couldn't help but turn over.

This is a group of war weapons.

In the demon city.

The hunt for demons and acquisition of genetic material samples soon ended.

"Gene Hunter", Yao Yan believed that there was nothing wrong with his naming.

When acting alone, the combat effectiveness of these gene hunters is not very strong, but when acting in groups, the combat effectiveness they can exert is far superior to other creatures.

However, they are not really "soldiers" specialized in combat.

The gene hunter whose body was invaded by him was succeeded by him because he was in a passive state and had no defense against spiritual power.

but now

After handing over the genetic materials to the place that resembled a biochemical laboratory, Yao Yan moved towards the "canteen" and looked up at the "Queen's" palace again.

There are various flying demons moving in and out of the huge tree house.

The fairy-like wings made him narrow his eyes slightly.

Yao Yan was thinking about something.

Their appearance, the appearance of the various creatures he saw.

From the principles of "association" and "imagination", all creations are stitched together of existing things.

When describing various imaginary beasts, people put together the materials in their minds based on experience.

It can be seen from the descriptions in many literary works.

"Like a combination of a wolf and a bear", "a combination of a frog and a wolf", "partly like a human, partly like..."

When he judged the hunted demons just now, his first impression was descriptions such as "frog", "wolf" and "bark".

The basis of human thinking is association, a mechanism of imagination. It is impossible to use non-existent things as materials.

Disassemble certain characteristics of existing things and combine them into other things, or disassemble the characteristics of various existing things and construct these characteristics into a new "whole".

In the trial space, these worlds can be clearly seen.

The creatures in every world he saw were all put together after disassembling the characteristics of certain real-life creatures.

The same goes for wolves, men, and kobolds, angels and demons, elves, dwarves, mermaids, dragons, and monsters.

Human beings cannot imagine the characteristics of things they have not recognized.

Even if the existence of something is presupposed through inversion, it still needs to be described laterally with a reference that has been recognized.

Humans may describe an eighteen-legged monster as a spider, centipede, road, octopus and other creatures, dismantling and piecing together their characteristics to describe the monster.

Change the description.

Human beings cannot intuitively understand four-dimensional space, and understand the image and characteristics of objects after adding another length in addition to length, width, and height. They can only use objects in three-dimensional space to describe things in four-dimensional space laterally.

This is the limitation of "cognition".

Inescapable limitations.

These trial spaces are formed by the human spirit and must be so.

Most of the creatures in this trial space, most of the creatures that he has observed and recognized so far, have "templates".

Through animal images, it can also help him to judge the origin time and era of these spirits to some extent.

Just like those flying demons overhead.

Their image characteristics are very close to the "goblins" in the fantasy works of his lifetime.

The image characteristics of the original demon are very close to the "elves" in the fantasy works of his lifetime.

The image of the goblin is formed by shrinking a human being and combining insect wings.

Dragonfly wings, butterfly wings.

In human conceptual understanding, there are different judgments on the creatures corresponding to different wings.

Dragonflies fly faster than butterflies, and insects are lighter than birds.

These judgments are people’s experience, an empirical judgment on physical laws and phenomena, and a kind of memory.

When the trial spaces are formed, these judgments will be used as templates and copied into these trial spaces.

However, there will be differences.

To put it in a simple and easy-to-understand description, people think that dragonflies fly faster than butterflies, but they don’t necessarily understand why. They just use the impression that “dragonflies fly faster than butterflies” to construct the world.

People don’t necessarily know the principles of aerodynamics and structural characteristics.

Therefore, it is possible that a pair of bloated dragonfly wings can fly faster than butterfly wings in this world.

The "impression" of knowing what is happening but not knowing why it is happening constitutes the underlying physical laws of this world.

And these physical laws will be recorded in the form of "experience impressions" in this world.

They may even conflict with each other.

Yao Yan looked at the sky again, looking at the goblin-like demons flying in and out.

How can we cause a conflict in the basic spiritual makeup of this world?

He has not forgotten that he came to this world not only to trace history through the "world view" according to world history and laws, but also to obtain new spiritual condensed matter to pave the way for his promotion to the next stage.

Is it a conflict between "humans and demons"?

Or everything related to the concept of "genes"?

Or is it "paradise"?

If the demons wiped out humans, would it cause a sufficiently severe internal worldview conflict?

Yao Yan looked indifferently towards the direction of Paradise.

If it works, he doesn't mind immediately leading the demon to eliminate all humans in the paradise.

He has long since lost all empathy for humans.

Nor does it instinctively regard humans or even humanoids as the same kind.

Shaking his head, Yao Yan entered the "canteen".

Flesh and blood, plant fruit stems and leaves, devil's eggs, all kinds of food appeared on Yao Yan's dining table.

He ate without any mental burden.

At the same time, his eyes scanned the other creatures in the "canteen".

Then, he remembered something.

This demon city's strategy for dealing with surrounding areas.

"Disintegrate the demon collective that has reached a certain size"

Generally, the temporary collective formed after a demon gives birth to an heir will not be destroyed by this demon city.

However, if this collective structure of mother and offspring exists for an abnormally long time, it will be subject to their observation and surveillance.

Because these collectives will pose a threat to the demon city.

Just like that collective of hundreds of demons

Yao Yan's eyes fell on a group of demon soldiers.

A large-scale offensive and defensive battle is about to begin.

This is your chance.

Due to the dispatch of combat forces inside Demon City, he had the opportunity to search the "warehouse" without causing any impact.

at the same time

Try to influence the decision-makers of the demons to help them achieve their goals.

The threads of the plan overlapped and formed an outline in Yao Yan's mind.