City Start Striving for Becoming a Rich Man

Chapter 549

The deceased will be dragged not far away and incinerated at the crematorium built by Zhengfu.

But most people never enter this crematorium, as long as they have some money, they must go to the corpse pit by the river.

This corpse burning pit is close to the river surface and has become a part of the river bed. Ships of firewood are moored by the water, and corpses wrapped in colorful floral cloth are lined up on the side of the ship.

The burning hasn’t stopped, and the smell is pungent. Workers poured a spoonful of spiced grease on it, and the smell was even more suffocating.

All this is not only visible to everyone, but it has become the most important sight on the banks of the Ganges.

A large area of ​​shabby houses around several corpse pits were all blackened by the continuous smoke.

About ten meters away from the flames and smoke, half of a dead cow was floating, and the cavity was outside, and wild dogs were gnawing.

A few more steps, a row of men were brushing their teeth and swallowing, taking mouthfuls after another.

Seeing this, Zhuge Dali couldn’t stand it anymore. He squatted aside and started to spit out fresh saliva.

Ni Shixiao patted her on the back and said softly, “It’s okay, in fact, you only need to think about the good things.”

Although Ni Shixiao said so on his lips, he was actually very uncomfortable in his heart, with a little sadness.

As a person, one should know some of the most basic dos and don’ts.

It is difficult to find a dead elephant in the world, because even the elephant group knows to cover it up.

Once again, thank our pre-Qin scholars for teaching Chinese people how to “don’t” so much.

Don’t see, hear, move, don’t do to others what you don’t want…

Sometimes it seems to be a little tighter, but there is no prohibition. Why is there civilization?

Without fences, how can a society become a society?

Without covering, why is there shame?

Without rules, how can we make a circle?

By the Ganges, what you can see is that people’s filth, people’s ugliness, and people’s death can all be exposed exaggeratedly.

They can be released to others and to nature without restraint.

Due to the population explosion in the Asam Indians, this behavior is turning into an unprecedented aggregation, with huge crowds coming to the river day and night.

To say that you want to rely on the Ganges for your life from beginning to end is actually ruining the Ganges without leaving any room for the whole life.

Ni Shixiao couldn’t help thinking bitterly.

In the early years when the Ganges were paid off and the faces of people could still be seen, people would at least know a little bit of shame.

Now in the eyes of the Ganges River, these people who are constantly polluted every morning in tattered clothes, crowded in the river for a long time and wait to die, and then throw the residue of their lives in the river to float and show off. What counts? what?(Read more @ wuxiax.com)

Someone might explain how clean a nation is washed by the river every day, how poetic is a picture of men and women bathing in the morning mist, and how much an ancient civilization requires respect.

But everything in front of him made Ni Shixiao feel that all the explanations were so pale and weak.

In the future, even if there are a thousand reasons to say a few words, “The beauty of the morning bath in the Ganges, my own answer will be: the eyes do not agree, and the conscience does not agree.

Because what I saw there was not a backward custom, but a human tragedy, so I had to compete and be heavy.

The filthy smoke and dust all melted into the morning mist, and the faint red light on the other bank of the Ganges raised a round of sun. There was no dazzling light, but it rose quietly.

Ni Shixiao looked at the rising sun and thought to himself!

How much patience does it have for humans?

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After Zhuge Dali’s condition got better, Ni Shixiao took her away.

“After reading this, are you proud of living in a country with a sensible heritage?”

“I’m very lucky now, but if we go faster, I don’t want to stay here for a moment.”

“Looking more at the ugly|West, is actually good for enjoying the beauty of the moment. Only when there is contrast, you will cherish it!”

“Well, uncle, don’t say it. If you say it again, I’m going to throw up again.”

“Okay, let’s not talk about it! Let’s go, go to the airport immediately, and rush back to Valen Manor! Let you enjoy what a corrupt life is!”

Didn’t stay in Varanasi, and went back to the hotel to clean up. After West, a group of people immediately set off for the airport.

The plane flew back to Mumkebai!

After arriving at Warren Manor and enjoying a Western-style meal, Zhuge Dali’s state was relieved.

The atmosphere of the wedding in Warren Manor is already very strong, the servants have almost set up the scene, and various decorations have decorated the courtyard.

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On the second day, the wedding process began.

The first thing to do is the Huang Xin ceremony, which is actually the engagement period.

This date must be set by the woman, because here is the dowry by the woman, so it is considered to be in line with the principle of who pays and who has the final say.

According to the process, the woman, the Warren’s family, sets a date for the marriage tomorrow, and then sends it to the man in the form of a letter.

And paint turmeric or gold on the outside of the envelope, because in Asam India, gold symbolizes good luck and the happiness of spring.

Of course, this is also the origin of the yellow letter ceremony. Are the letters painted with gold, referred to as yellow letters?

Normally, this special yellow letter must be sent to the man’s house by the woman’s request for a postman.

For a veteran family like Warren, it is even more so that a postman will wait for it, and the car will be sent to the man’s house as soon as Huang Xin is ready.

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According to custom, after receiving the letter, the man will organize people to sing and dance to celebrate, and then the priest will open the envelope and announce the date of marriage on the letter.

The yellow letter ceremony is followed by the rope ceremony.

This ceremony is fifteen days before the wedding, and the priest chooses an auspicious day to worship the god Ganisa.

This is to request that the marriage can be completed smoothly from the God of Ganisa. In this prayer ceremony, the priest will tie a rope to the bridegroom’s wrist. From this day to the wedding day, the bridegroom will worship the God of Ganisa every day.

The rope ceremony is followed by the turmeric rubbing ceremony. This ceremony is carried out seven days before the marriage. Every day, turmeric or mustard oil is used to rub the bride and groom who are about to get married. Most of the rubbings are mothers, sister-in-laws or other married women.

This ceremony needs to wipe the hands, feet, legs, chest, etc. of the bride and groom, especially on the morning of the wedding day.

In the process of wiping, the bride and bridegroom must have a knife in their hands. It is said that this kind of iron objects can help drive out the devil. Obviously, this was passed down when iron objects were not popular.

At the same time, both men and women have to tie a bracelet on their hands. The bracelets are stringed with small shells, benglang, iron rings and turmeric to symbolize the auspiciousness of marriage and to drive away ghosts and evil spirits.

After the turmeric rubbing ceremony, according to the rules, the bride and groom are not allowed to go out alone.

So as not to encounter ghosts and evil spirits, and suffer misfortune! versus.

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