City: I Have a New Identity Weekly

Brother, are there all gods in your house? Are there many monsters?

Fairy? Only the emperor is a god, the others are monks, and there are many monsters.

Big brother, I really want to go back with you. People in our world are too stupid. Brother, I always seem to be out of tune with them because I'm not stupid enough.

The two little guys exchanged information from the two worlds, and they chatted quite well.

After all, the two children are all monsters of the same age, and other children are no different from idiots in their eyes, so they naturally have a sense of identity.

All of this comes from my fine genes. Su Xun sighed with emotion.

Qin Qing rolled his eyes: So you plant seeds all over the world for the purpose of changing human genes?

You have discovered this, and I can only make this contribution to mankind. Su Xun said solemnly, swimming his hands around her.

Qin Qing blushed and opened it: The child is still there.

It's okay, I cast the spell, they can't see it. Su Xun said disapprovingly.

Qin Qing was speechless: Is that how magic works?

Spells serve people. Su Xun said triumphantly, feeling extremely comfortable.

Su Ming and Su Qing get along very well.

There is no such thing as those wealthy and aristocratic families.

After all, Su Xun took it so much that he could just give his son a world to himself.

Therefore, women will not teach their children to fight for something in a dark mood.

Su Xun took Su Ming to the dog-licking world for a few days, allowing this kid to develop a relationship with Su Qing.

A month later, he took Su Ming back to Taixu Realm.

Su Qing and Su Ming bid farewell to each other, and made an appointment to take Su Qing to Taixu Realm next time.

This kid Su Qing is fascinated by the Taixu Realm, and wants to see the world of immortality and his father's Jiuxiao Dynasty.

After sending Su Ming back to Taixu Realm, Su Xun went to Haohai Realm again.

In short, all important worlds have been turned around, and there are too many things to deal with.

It seems that I still have more sons.

Otherwise, who will inherit such a large family business?

Although Fatty Mei expressed his willingness to be his son.

But Su Xun felt that if he had such a wicked son, he would be mad at him, so he refused.

After collecting a wave of ghosts in Haohaijie and entering the underworld, Su Xuncai returned to Earth.

on Monday.

System, extract the twenty-fourth new identity.

[Drawing... The extraction is successful, congratulations to the host for obtaining a new identity: a villager in Tianwu Village. 】

[There is a village called Tianwu Village, which is located in the barren land of the extreme west. It is known as the closest place to the heaven. The villagers who live here have lived here for generations. 】

[There is a family in the village. This family has two sons. The youngest son is named Zhou Tie Niu. He is not welcome and can only live in the cattle pen. Zhou Tie Niu has an old scalper as his company. , Zhou Tie Niu stole the feather coat of one of the fairies under the instigation of the old scalper, so that she could not return to the heaven and wanted to marry her. 】

[Identity ability: Draw a circle to curse you, and follow the law with probability. 】

[Identity task: Investigate all the truth. 】

Su Xun was taken aback for a moment, isn't this riding a horse because he heard the love story of the great Cowherd and Weaver Girl since childhood?

The Cowherd and the Weaver Girl fell in love with each other, but the heavens obstructed them, and the Queen Mother swept the Milky Way. Later, the two could meet at the Magpie Bridge every Qixi Festival, which was passed down to the later generations as poignant and romantic.

For this reason, the Tanabata Festival was also born.

But from the description of the system, it seems that the story of the Cowherd and the Weaver Girl is not as beautiful as it sounds, but has a deeper calculation in it.

As for why the male protagonist is called Zhou Tieniu, it's easy to understand, because Niulang is his wife's nickname, not a person's name.

but,

The Cowherd first peeked at the fairy taking a bath, and then rode a horse to steal people's clothes so that they could not go home.

Not to mention this kind of behavior in modern times, even in ancient times, it was illegal and would be spurned by people.

Can such criminals marry fairies?

Is it that the fairy is so hungry that she has never seen a man?

Or is the Cowherd really amazingly handsome?

No matter how handsome, can he be as handsome as Su?

Is there any reason to ride a horse?

In addition, the scalper who encouraged the Cowherd should be a demon, according to the records in the story.

And the cultivation base should be stronger than the fairy.

Otherwise, how could a mortal Cowherd steal the Weaver Girl's feather coat without knowing it?

It's true that fairies are vegetarians.

So now comes the problem.

Why would a powerful bull demon be willing to be a farm animal in a ruined village?

He even sacrificed himself in the end, letting the Cowherd wear his own skin to fly to the sky to chase the Weaver Girl.

It's too much love and boundless to do this by riding a horse and being a demon.

There is another question, Zhinu can't go back to heaven after stealing her feather clothes. Didn't the fairies who went down to the earth with her to take a bath didn't realize that there was no one missing?

In the story, it is recorded that when Heavenly Court sent troops to arrest Zhinv, both Zhinv and Cowherd had children. Although it was one day in heaven and one year on earth, the response of Heavenly Court was too slow.

In the end, the Queen Mother pulled down the Milky Way to prevent the Cowherd from catching up. The magpie was moved and volunteered to build a bridge of magpies.

Then the Queen Mother, in desperation, opened the door so that they could meet once a year on Qixi Festival.

This is too ridiculous, can't the Queen Mother's strength still handle a group of magpies?

And what he couldn't figure out the most was that the Cowherd was just a mortal. Isn't the easiest and quickest way for Heavenly Court to kill him directly?

Then the Weaver Girl can turn the world upside down?

Su Xun has always felt that fairy tales cannot be read carefully, otherwise there will be doubts everywhere.

I didn't expect him to go to this world now, it's really a bit mixed.

Immediately after thinking about those two identity abilities, the system is getting wilder and wilder.

Draw a circle to curse you: The host draws a circle on the spot, and the cursed object can be successfully cursed in his mind. It is only valid for objects whose cultivation base is lower than the host.

Probabilistic utterance: whatever the host says is likely to come true.

How to say these two abilities, always feel a kind of unreliable look.

The first is the first one, draw a circle to curse you, and only relate to those whose cultivation is lower than yourself.

But you are stronger than the other party, do you still need a curse? Just do it, and he's done!

The second skill, probability, is focused, that is to say, whether it can be achieved is completely random.

What's the difference between riding a horse and drawing a lottery?

Forget it, this time you should be able to do it yourself without the ability.

After all, although the world of the Cowherd and the Weaver Girl has a Heavenly Emperor, it doesn't seem to be very strong.

The Queen Mother used her hairpin to draw a line of the Milky Way, which in Su Xun's view was only a medium meaning.

The crux of the matter is the old scalper.

From the story, the reason is that the old scalper instigated the Cowherd to peek and steal clothes, and then a series of bad things happened.

So after entering, get the old scalper first!