Boundless Sky

Chapter Twelve Mainstream Cultivation Methods of Primordial Monk Realm Monks

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For Cheng Hao, there are countless strong men in the Primordial Realm, tens of thousands of Chaos Gods, and even dozens of Chaos Dzogchen Powers. This world once again gave him a desire to conquer.

Being the patriarch of Taoism in the prehistoric world, he has been invincible for too long, and he has had no desires or desires for too long. Only in this primordial world, the fighting spirit in Cheng Hao's heart was ignited again.

He has already made up his mind, and when the deity condenses the origin of the Dao of Destiny, or incorporates the prehistoric world into the inner world, the deity will not delay a moment and rush directly to the Hongmeng Realm.

He can't wait to fight against those Dzogchen Chaos Gods in this world!

 …

After passing the special assessment to dominate the castle, Cheng Hao and the two shared a part of their soul breath and informed the black-robed old man's name, and then they got a white jade token that symbolized their status as rulers.

This is the domination token, which records your dominance level. As long as you two show the domination token, you can enjoy all kinds of treatment that the domination should have! Handing the two domination tokens to Cheng Hao, the old man explained.

Old man, are intermediate masters and senior masters different from primary master tokens?

Cheng Hao played with the white jade token in his hand, and his strength continued to increase, but he couldn't cause any damage to this token, which made him a little curious about the higher-level dominance token.

No, master tokens are common in the Hongmeng world. There is only one such token. No matter what level of master you are, you will get this kind of token!

Hearing this, Cheng Hao nodded, and after greeting the old man, he led Lan Ke'er out of the master's castle.

Ker, do you have a map to the Divine Machine Continent?

My lord, I have all the general maps of the five continents here. Shall we start now?

Cheng Hao shook his head, and did not set off directly, but entered Ziyue Castle again. Under the surprised eyes of many monks, he bought a lot of exercise secret books, and then walked leisurely towards the gate of the city.

Walking out of the city, Cheng Hao directly sacrificed the Gate of Eternal Life, making it look like a boat, and then hurried towards the Shenji Continent in the direction directed by Lan Ke'er.

Even if Cheng Hao urges the Gate of Eternal Life to travel at the speed of light, this journey will take at least hundreds of thousands of years.

Bored, Cheng Hao took out the various exercise cheats he bought earlier and began to study them.

There are all kinds of cultivation methods for monks in this world, but after studying many exercises, Cheng Hao has basically confirmed that in this world, the cultivation of energy and spirit is still the main practice.

The body, mana, and soul are the main forces in this world.

The cultivation methods in this world are almost perfect. Cheng Hao has studied hundreds of exercises in a row, and almost every exercise is a top-level exercise that can be cultivated by the three at the same time.

For example, the Yan Ji Jue exercise that Cheng Hao was watching at this time, from the very beginning, was to absorb the vitality of heaven and earth, transform it into flame power, and then temper the body and soul with flame power, transforming the body and soul into flame power. Jizhen body and Yanji primordial spirit.

Once Yanji's real body and Yanji primordial spirit are completed, they can be naturally combined with the fire system avenue, and the cultivation of the fire system avenue can make a huge difference in one day, and you can easily cultivate to the sixth-order peak state.

As for the seventh-order Chaos God, the monks in this world are not like Cheng Hao who condenses the source of the Dao and independently controls the power of the source.

The mainstream method of advancing the Chaos God in this world is to separate half of the Primordial Spirit and integrate it into some kind of Dao in the dark.

If this kind of avenue recognizes that this monk has the qualifications to be promoted to the God of Chaos, he will integrate the half of the other party's primordial spirit into a part.

As long as a small part of the primordial spirit has been integrated into this kind of avenue, the monks can be regarded as stepping into the realm of chaotic gods, and they can easily borrow the original power of the avenue.

The higher the degree of integration of the primordial spirit, the stronger the original power of the Dao that can be borrowed. If the split half of the primordial spirit is fully integrated into this kind of Dao, it can be considered to have reached the peak state of Chaos God, and has become the master of a city. Qualifications.

As for the Chaos God of Dzogchen in this world, he will integrate the other half of his primordial spirit into another avenue. When he fights, he can use the original power of the two avenues, and he can even fuse the two original powers of the avenue together. , the power can be increased tenfold immediately.

Such power is enough to easily crush the peak Chaos God. In the era when the primordial gods did not appear, the Dzogchen Chaos God can be regarded as standing at the top of the cultivation world, overlooking the entire Primordial Realm, immortal for a long time!

After thoroughly researching the exercises in his hands, Cheng Hao still felt that it would be better for him to condense the origin of the Dao alone.

The cultivation method of the Chaos God in this world, to put it bluntly, is actually similar to that of the saints in the prehistoric world.

One is that the primordial spirit is integrated into a certain Dao, and the other is that the Yuanshen is integrated into the Dao of Heaven; one is to borrow the original power of the Dao, and the other is to borrow the power of the Dao of Heaven. identical.

The only difference is that saints can be resurrected by heaven after death in the flood.

But the Chaos Gods in the Primordial Realm can’t. If they are killed by someone, the Dao with half of their souls integrated into them will not revive them. On the contrary, after their real bodies die, Dao will directly swallow the remaining half of their souls , turned into their own nourishment.

The Dao and the monks in the Hongmeng Realm seem to be in a relationship of mutual use. The monks want to borrow the power of the Dao, and the Dao seems to want to devour the cultivator's soul as nourishment, strengthen itself, stand out among the three thousand Dao, and become the most A strong way.

After taking a deep breath, Cheng Hao put the exercises in his hands into his sleeve robe, feeling a little pity for the monks in this world.

He didn't know who imparted these exercises and what their purpose was, but he knew that after practicing these exercises, the primordial spirit has been integrated into a certain kind of Dao, and the Chaos God will never leave the Primordial Realm again in this life. possible!

However, the pity in Cheng Hao's heart was only fleeting, and he even felt that it was a good thing for him.

At the very least, what the monks in this world pursue all their lives is to integrate their own souls into the Dao. With the help of more original power of the Dao, after stepping into the realm of the Chaos God, they will no longer cultivate the body, mana, or even the soul. Make it the point.

It is precisely because of this that the monks in this world may be very powerful in combat, but in Cheng Hao's view, they are easier to kill. Both the body and the soul can become a hidden danger to their death.

Lanmeng has awakened the memory of the previous life. What he cultivated should be the skills of the previous life, and he should not take the path of integrating the soul into the Dao; if Brother Pangu has preserved the memories of the previous life, he should also understand the cultivation skills of this world. Disadvantages, absolutely will not go the wrong way!

Thinking secretly in his heart, before he knew it, the two of Cheng Hao had completely left the sphere of influence of Ziyue City, and hurried towards Shenji Continent.

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